L’objet de l’art : Cassirer et Fiedler

This paper aims to understand why Ernst Cassirer never published his short but far-reaching reflections on Konrad Fiedler’s theory of art. While both thinkers do share a vision of art as a way to shape (and not simply to imitate) reality, I suggest that they have very different conceptions of artist...

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Main Author: Rémi Mermet
Format: Article
Language:deu
Published: Presses universitaires de Strasbourg 2021-12-01
Series:Recherches Germaniques
Subjects:
Online Access:https://journals.openedition.org/rg/7583
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author Rémi Mermet
author_facet Rémi Mermet
author_sort Rémi Mermet
collection DOAJ
description This paper aims to understand why Ernst Cassirer never published his short but far-reaching reflections on Konrad Fiedler’s theory of art. While both thinkers do share a vision of art as a way to shape (and not simply to imitate) reality, I suggest that they have very different conceptions of artistic objectivity: Cassirer emphasises the symbolic (and therefore cultural) nature of the work of art; Fiedler focuses on the creative process itself, conceived of as an endless elucidation of visibility. In so doing, I demonstrate that Fiedler’s doctrine is not fully compatible with the philosophy of symbolic forms – hence perhaps Cassirer’s reluctance to address the issue publicly.
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institution Kabale University
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spelling doaj-art-f8f0a3977d3748d0ad6bc1a80f3d1c5a2025-01-10T14:28:39ZdeuPresses universitaires de StrasbourgRecherches Germaniques0399-19892649-860X2021-12-015113715610.4000/rg.7583L’objet de l’art : Cassirer et FiedlerRémi MermetThis paper aims to understand why Ernst Cassirer never published his short but far-reaching reflections on Konrad Fiedler’s theory of art. While both thinkers do share a vision of art as a way to shape (and not simply to imitate) reality, I suggest that they have very different conceptions of artistic objectivity: Cassirer emphasises the symbolic (and therefore cultural) nature of the work of art; Fiedler focuses on the creative process itself, conceived of as an endless elucidation of visibility. In so doing, I demonstrate that Fiedler’s doctrine is not fully compatible with the philosophy of symbolic forms – hence perhaps Cassirer’s reluctance to address the issue publicly.https://journals.openedition.org/rg/7583Ernst CassirerKonrad FiedlerGerman aestheticsart theoryvisual artsobjectivity
spellingShingle Rémi Mermet
L’objet de l’art : Cassirer et Fiedler
Recherches Germaniques
Ernst Cassirer
Konrad Fiedler
German aesthetics
art theory
visual arts
objectivity
title L’objet de l’art : Cassirer et Fiedler
title_full L’objet de l’art : Cassirer et Fiedler
title_fullStr L’objet de l’art : Cassirer et Fiedler
title_full_unstemmed L’objet de l’art : Cassirer et Fiedler
title_short L’objet de l’art : Cassirer et Fiedler
title_sort l objet de l art cassirer et fiedler
topic Ernst Cassirer
Konrad Fiedler
German aesthetics
art theory
visual arts
objectivity
url https://journals.openedition.org/rg/7583
work_keys_str_mv AT remimermet lobjetdelartcassireretfiedler