The ‘Nothing Lasts!’ Motif in Stoyan Mihaylovski’s Sonnets

The paper focuses on the 1895 collection ‘Philosophical and Satirical Sonnets’ by Stoyan Mihaylovski (1856–1927), a prominent Bulgarian poet and public figure. This collection allows researchers to study how the sonnet, a form of literary expression typically associated with Western Europe, settles...

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Main Author: Kalin Mihaylov
Format: Article
Language:Bulgarian
Published: Maria Curie-Skłodowska University 2024-01-01
Series:Zeszyty Cyrylo-Metodiańskie
Subjects:
Online Access:https://journals.umcs.pl/zcm/article/view/17584
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author Kalin Mihaylov
author_facet Kalin Mihaylov
author_sort Kalin Mihaylov
collection DOAJ
description The paper focuses on the 1895 collection ‘Philosophical and Satirical Sonnets’ by Stoyan Mihaylovski (1856–1927), a prominent Bulgarian poet and public figure. This collection allows researchers to study how the sonnet, a form of literary expression typically associated with Western Europe, settles in and makes itself noticeable in a creative path containing a vast number of East European features. The analysis begins with the sonnet ‘Nothing Lasts!’, which affirms the idea that human efforts, strivings and ideals are, after all, worthless. While this idea, among others in Mihaylovski’s collection, is consistent with ancient philosophical traditions, associated with Horace and his poem ‘Exegi monumentum’, the Bulgarian poet deals with it in an opposite vein: it makes no sense to erect a verbal monument untouched by a human hand. From here the analysis moves on to French Renaissance poet Pierre de Ronsard (1524–1585), as the ‘carpe diem’ motif (another reference to Horace), as well as acedia (a form of sadness or grief, characteristic of the Renaissance sonnet after Petrarch) are present in both Ronsard and Mihaylovski’s works. Acedia is discussed in connection with the two previously mentioned Horace motifs. The analysis leads to the conclusion that both poets search for a way out of acedia in their lyrical worlds. While Ronsard opts for the horizon of love and personal happiness here and now, Mihaylovski reaches out for a wider and more universal philosophical horizon, which excludes the possibility of such happiness. This is why Mihaylovski’s collection leans towards an escape from acedia that presents the ego dissolving in an unconscious existence, unaffected by the vicissitudes of fate and the triumph of destruction in the course of world history. Original title in Bulgarian: Мотивът ‘Не трае нищо!’ в сонетите на Стоян Михайловски
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spelling doaj-art-eb81491b394147269c01835579b4a82e2025-01-14T13:10:22ZbulMaria Curie-Skłodowska UniversityZeszyty Cyrylo-Metodiańskie2449-82972024-01-011393107http://dx.doi.org/10.17951/zcm.2024.13.93-107The ‘Nothing Lasts!’ Motif in Stoyan Mihaylovski’s SonnetsKalin Mihaylov0https://orcid.org/0000-0002-4585-1170Sofia University of St. Kliment OhridskiThe paper focuses on the 1895 collection ‘Philosophical and Satirical Sonnets’ by Stoyan Mihaylovski (1856–1927), a prominent Bulgarian poet and public figure. This collection allows researchers to study how the sonnet, a form of literary expression typically associated with Western Europe, settles in and makes itself noticeable in a creative path containing a vast number of East European features. The analysis begins with the sonnet ‘Nothing Lasts!’, which affirms the idea that human efforts, strivings and ideals are, after all, worthless. While this idea, among others in Mihaylovski’s collection, is consistent with ancient philosophical traditions, associated with Horace and his poem ‘Exegi monumentum’, the Bulgarian poet deals with it in an opposite vein: it makes no sense to erect a verbal monument untouched by a human hand. From here the analysis moves on to French Renaissance poet Pierre de Ronsard (1524–1585), as the ‘carpe diem’ motif (another reference to Horace), as well as acedia (a form of sadness or grief, characteristic of the Renaissance sonnet after Petrarch) are present in both Ronsard and Mihaylovski’s works. Acedia is discussed in connection with the two previously mentioned Horace motifs. The analysis leads to the conclusion that both poets search for a way out of acedia in their lyrical worlds. While Ronsard opts for the horizon of love and personal happiness here and now, Mihaylovski reaches out for a wider and more universal philosophical horizon, which excludes the possibility of such happiness. This is why Mihaylovski’s collection leans towards an escape from acedia that presents the ego dissolving in an unconscious existence, unaffected by the vicissitudes of fate and the triumph of destruction in the course of world history. Original title in Bulgarian: Мотивът ‘Не трае нищо!’ в сонетите на Стоян Михайловскиhttps://journals.umcs.pl/zcm/article/view/17584stoyan mihaylovskipierre de ronsardsonnetacediarenaissance poeticshoracechristianity and literature
spellingShingle Kalin Mihaylov
The ‘Nothing Lasts!’ Motif in Stoyan Mihaylovski’s Sonnets
Zeszyty Cyrylo-Metodiańskie
stoyan mihaylovski
pierre de ronsard
sonnet
acedia
renaissance poetics
horace
christianity and literature
title The ‘Nothing Lasts!’ Motif in Stoyan Mihaylovski’s Sonnets
title_full The ‘Nothing Lasts!’ Motif in Stoyan Mihaylovski’s Sonnets
title_fullStr The ‘Nothing Lasts!’ Motif in Stoyan Mihaylovski’s Sonnets
title_full_unstemmed The ‘Nothing Lasts!’ Motif in Stoyan Mihaylovski’s Sonnets
title_short The ‘Nothing Lasts!’ Motif in Stoyan Mihaylovski’s Sonnets
title_sort nothing lasts motif in stoyan mihaylovski s sonnets
topic stoyan mihaylovski
pierre de ronsard
sonnet
acedia
renaissance poetics
horace
christianity and literature
url https://journals.umcs.pl/zcm/article/view/17584
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