Ewald Banse : orientaliste et « géographe de l’âme »

This paper examines political views on Persia in the Weimar Republic of the 1920s. That era witnessed the emergence of a ‘geography of the soul’, combined with the idea of the ‘soul of peoples’, a legacy of political romanticism that echoed with the then fashionable concept of psychology of peoples...

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Main Author: Catherine Repussard
Format: Article
Language:deu
Published: Presses universitaires de Strasbourg 2017-07-01
Series:Recherches Germaniques
Online Access:https://journals.openedition.org/rg/828
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author Catherine Repussard
author_facet Catherine Repussard
author_sort Catherine Repussard
collection DOAJ
description This paper examines political views on Persia in the Weimar Republic of the 1920s. That era witnessed the emergence of a ‘geography of the soul’, combined with the idea of the ‘soul of peoples’, a legacy of political romanticism that echoed with the then fashionable concept of psychology of peoples (Völkerpsychologie). Geographers and orientalists strove to map out the ‘geography of the Persian soul’ alongside the ‘geography of the German soul’. Here the book Morgenland und Abendland. Landschaft Rasse Kultur zweier Welten (1926), by the atypical geographer and great popularizer of science Ewald Banse (1883-1953), is more specifically addressed. Banse attempted to trace the outlines of a Germano-Persian ‘imagined community’, in the sense of Benedict Anderson. Along with other German orientalists, he intended it to legitimize what he saw as the necessary cultural Germanization of the Orient, under the premise that cultural policy (Kulturpolitik) was the new form of territorial expansion (Raumpolitik).
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spelling doaj-art-bca541a4e0254d14bf3e52b2a8360ca42025-01-10T14:28:07ZdeuPresses universitaires de StrasbourgRecherches Germaniques0399-19892649-860X2017-07-011210311710.4000/rg.828Ewald Banse : orientaliste et « géographe de l’âme »Catherine RepussardThis paper examines political views on Persia in the Weimar Republic of the 1920s. That era witnessed the emergence of a ‘geography of the soul’, combined with the idea of the ‘soul of peoples’, a legacy of political romanticism that echoed with the then fashionable concept of psychology of peoples (Völkerpsychologie). Geographers and orientalists strove to map out the ‘geography of the Persian soul’ alongside the ‘geography of the German soul’. Here the book Morgenland und Abendland. Landschaft Rasse Kultur zweier Welten (1926), by the atypical geographer and great popularizer of science Ewald Banse (1883-1953), is more specifically addressed. Banse attempted to trace the outlines of a Germano-Persian ‘imagined community’, in the sense of Benedict Anderson. Along with other German orientalists, he intended it to legitimize what he saw as the necessary cultural Germanization of the Orient, under the premise that cultural policy (Kulturpolitik) was the new form of territorial expansion (Raumpolitik).https://journals.openedition.org/rg/828
spellingShingle Catherine Repussard
Ewald Banse : orientaliste et « géographe de l’âme »
Recherches Germaniques
title Ewald Banse : orientaliste et « géographe de l’âme »
title_full Ewald Banse : orientaliste et « géographe de l’âme »
title_fullStr Ewald Banse : orientaliste et « géographe de l’âme »
title_full_unstemmed Ewald Banse : orientaliste et « géographe de l’âme »
title_short Ewald Banse : orientaliste et « géographe de l’âme »
title_sort ewald banse orientaliste et geographe de l ame
url https://journals.openedition.org/rg/828
work_keys_str_mv AT catherinerepussard ewaldbanseorientalisteetgeographedelame