Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy

The Kantian legacy has had a key impact on the landscape of theoretical philosophy in the first half of the twentieth century. Philosophers both in Germany and in Russia saw Immanuel Kant’s ideas as seminal for their philosophical research. The main schools of that era were formed in discussions of...

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Main Author: Nikolai B. Afanasov
Format: Article
Language:deu
Published: Immanuel Kant Baltic Federal University 2024-01-01
Series:Кантовский сборник
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Online Access:https://journals.kantiana.ru/kant_collection/15792/82049/
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author Nikolai B. Afanasov
author_facet Nikolai B. Afanasov
author_sort Nikolai B. Afanasov
collection DOAJ
description The Kantian legacy has had a key impact on the landscape of theoretical philosophy in the first half of the twentieth century. Philosophers both in Germany and in Russia saw Immanuel Kant’s ideas as seminal for their philosophical research. The main schools of that era were formed in discussions of the problems and the solutions which were proposed by Kant. The methodological legacy of the critical philosophy effectively became the main benchmark of the thinking of a whole generation of intellectuals. Research into the unity of “form” in the structure of human cognition was also in many ways mediated by the Kantian tradition. To prove this thesis I first look at the philosophy of Gustav Shpet who creatively interpreted the German tradition and proposed an original project of his own, and then I examine the theory of Ernst Cassirer, an outstanding representative of Neo-Kantianism who in the later period of his work proposed considering the phenomena of the humanities to be symbolic forms closest to the spontaneity of the biological. The common feature of the approaches of the two philosophers is their attempt to preserve the integrity of cognition which is destroyed by mathematisation of the common denominator (ultimate categorisation) and hierarchisation of the phenomena of human life. The alternative is the metaphor of mutational change, through which the concept of “form” acquires a new meaning. In conclusion I show that the analysis of the projects of Shpet and Cassirer has heuristic value for the historical-philosophical understanding of the fate of the Kantian philosophy and for modern philosophical culture.
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spelling doaj-art-b1144044032347e5bd8846f138ed70172025-01-11T14:10:51ZdeuImmanuel Kant Baltic Federal UniversityКантовский сборник0207-69182310-37012024-01-014338110310.5922/0207-6918-2024-3-5Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s PhilosophyNikolai B. Afanasov0Institute of Philosophy of Russian Academy of SciencesThe Kantian legacy has had a key impact on the landscape of theoretical philosophy in the first half of the twentieth century. Philosophers both in Germany and in Russia saw Immanuel Kant’s ideas as seminal for their philosophical research. The main schools of that era were formed in discussions of the problems and the solutions which were proposed by Kant. The methodological legacy of the critical philosophy effectively became the main benchmark of the thinking of a whole generation of intellectuals. Research into the unity of “form” in the structure of human cognition was also in many ways mediated by the Kantian tradition. To prove this thesis I first look at the philosophy of Gustav Shpet who creatively interpreted the German tradition and proposed an original project of his own, and then I examine the theory of Ernst Cassirer, an outstanding representative of Neo-Kantianism who in the later period of his work proposed considering the phenomena of the humanities to be symbolic forms closest to the spontaneity of the biological. The common feature of the approaches of the two philosophers is their attempt to preserve the integrity of cognition which is destroyed by mathematisation of the common denominator (ultimate categorisation) and hierarchisation of the phenomena of human life. The alternative is the metaphor of mutational change, through which the concept of “form” acquires a new meaning. In conclusion I show that the analysis of the projects of Shpet and Cassirer has heuristic value for the historical-philosophical understanding of the fate of the Kantian philosophy and for modern philosophical culture. https://journals.kantiana.ru/kant_collection/15792/82049/kantshpetcassirerphilosophy of culturegeisteswissenschaftenthe humanitiessymbolic formform of formsmutational variability
spellingShingle Nikolai B. Afanasov
Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy
Кантовский сборник
kant
shpet
cassirer
philosophy of culture
geisteswissenschaften
the humanities
symbolic form
form of forms
mutational variability
title Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy
title_full Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy
title_fullStr Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy
title_full_unstemmed Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy
title_short Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy
title_sort neo kantian question on method the problem of form and the meaning of variability in gustav shpet and ernst cassirer s philosophy
topic kant
shpet
cassirer
philosophy of culture
geisteswissenschaften
the humanities
symbolic form
form of forms
mutational variability
url https://journals.kantiana.ru/kant_collection/15792/82049/
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