Paul Ricœur and Metaphysics

In twentieth-century France, the word “metaphysics” had connotations of closed systems which claimed certainty for themselves. As a result, few dared to engage in metaphysical speculation. Ricœur, however, rejected this prevalent definition because he believed it came from Heidegger’s procrustean r...

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Main Author: Barnabas Aspray
Format: Article
Language:English
Published: University Library System, University of Pittsburgh 2024-12-01
Series:Études Ricoeuriennes / Ricoeur Studies
Subjects:
Online Access:http://ricoeur.pitt.edu/ojs/ricoeur/article/view/680
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author Barnabas Aspray
author_facet Barnabas Aspray
author_sort Barnabas Aspray
collection DOAJ
description In twentieth-century France, the word “metaphysics” had connotations of closed systems which claimed certainty for themselves. As a result, few dared to engage in metaphysical speculation. Ricœur, however, rejected this prevalent definition because he believed it came from Heidegger’s procrustean reading of the history of philosophy. While agreeing that certainty and closure were neither desirable nor possible, Ricœur did make metaphysical claims. Following Jaspers’s revival of pre-modern apophatic metaphysics for which transcendence cannot be comprehended, Ricœur, in his early work, argued for “critical realism” against neo-Kantian idealism, “original affirmation” against Sartrean negativity, and the “metaphysical choice” of human freedom’s consent to the unchosen features of reality.
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publisher University Library System, University of Pittsburgh
record_format Article
series Études Ricoeuriennes / Ricoeur Studies
spelling doaj-art-a46d771a1d924f789f33e9c2650ca77f2024-12-20T15:38:04ZengUniversity Library System, University of PittsburghÉtudes Ricoeuriennes / Ricoeur Studies2156-78082024-12-0115210.5195/errs.2024.680Paul Ricœur and MetaphysicsBarnabas Aspray0St. Mary’s Seminary and University In twentieth-century France, the word “metaphysics” had connotations of closed systems which claimed certainty for themselves. As a result, few dared to engage in metaphysical speculation. Ricœur, however, rejected this prevalent definition because he believed it came from Heidegger’s procrustean reading of the history of philosophy. While agreeing that certainty and closure were neither desirable nor possible, Ricœur did make metaphysical claims. Following Jaspers’s revival of pre-modern apophatic metaphysics for which transcendence cannot be comprehended, Ricœur, in his early work, argued for “critical realism” against neo-Kantian idealism, “original affirmation” against Sartrean negativity, and the “metaphysical choice” of human freedom’s consent to the unchosen features of reality. http://ricoeur.pitt.edu/ojs/ricoeur/article/view/680metaphysicsontologyontotheologycertaintyconsent
spellingShingle Barnabas Aspray
Paul Ricœur and Metaphysics
Études Ricoeuriennes / Ricoeur Studies
metaphysics
ontology
ontotheology
certainty
consent
title Paul Ricœur and Metaphysics
title_full Paul Ricœur and Metaphysics
title_fullStr Paul Ricœur and Metaphysics
title_full_unstemmed Paul Ricœur and Metaphysics
title_short Paul Ricœur and Metaphysics
title_sort paul ricoeur and metaphysics
topic metaphysics
ontology
ontotheology
certainty
consent
url http://ricoeur.pitt.edu/ojs/ricoeur/article/view/680
work_keys_str_mv AT barnabasaspray paulricœurandmetaphysics