Le corps et les rites de passage chez les femmes du Yémen

Among the many traditional substances and techniques, which Yemenite women use in rites of passage, I have chosen the following four: henna, the two black inks khiḍâb and ṣabr, and tattooing. Henna and khiḍâb mark the transition from the parents’ house to the authority of the husband, and to conjuga...

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Main Author: Hanne Schönig
Format: Article
Language:English
Published: Université de Provence 2006-11-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Online Access:https://journals.openedition.org/remmm/2974
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author Hanne Schönig
author_facet Hanne Schönig
author_sort Hanne Schönig
collection DOAJ
description Among the many traditional substances and techniques, which Yemenite women use in rites of passage, I have chosen the following four: henna, the two black inks khiḍâb and ṣabr, and tattooing. Henna and khiḍâb mark the transition from the parents’ house to the authority of the husband, and to conjugal life and the obligations related to it. Tattooing among Bedouin women is equivalent to the use of the veil in the cities, a sign of maturity. Ṣabr, which is applied to both the mother in childbed and the baby, is understood above all as a protection against the evil eye and the junûn. In addition to the magical aspect characteristic of the application of the substances mentioned here, there is also the aesthetic appeal they have for women, who by the way mostly remain passive during the rituals. It also needs to be said that, in some cases today, a certain profanisation of these ceremonies is to be observed.
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series Revue des Mondes Musulmans et de la Méditerranée
spelling doaj-art-7b52ea5b293f4bad8e24b12b0cb0820b2025-01-09T13:23:59ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712006-11-0111316717710.4000/remmm.2974Le corps et les rites de passage chez les femmes du YémenHanne SchönigAmong the many traditional substances and techniques, which Yemenite women use in rites of passage, I have chosen the following four: henna, the two black inks khiḍâb and ṣabr, and tattooing. Henna and khiḍâb mark the transition from the parents’ house to the authority of the husband, and to conjugal life and the obligations related to it. Tattooing among Bedouin women is equivalent to the use of the veil in the cities, a sign of maturity. Ṣabr, which is applied to both the mother in childbed and the baby, is understood above all as a protection against the evil eye and the junûn. In addition to the magical aspect characteristic of the application of the substances mentioned here, there is also the aesthetic appeal they have for women, who by the way mostly remain passive during the rituals. It also needs to be said that, in some cases today, a certain profanisation of these ceremonies is to be observed.https://journals.openedition.org/remmm/2974
spellingShingle Hanne Schönig
Le corps et les rites de passage chez les femmes du Yémen
Revue des Mondes Musulmans et de la Méditerranée
title Le corps et les rites de passage chez les femmes du Yémen
title_full Le corps et les rites de passage chez les femmes du Yémen
title_fullStr Le corps et les rites de passage chez les femmes du Yémen
title_full_unstemmed Le corps et les rites de passage chez les femmes du Yémen
title_short Le corps et les rites de passage chez les femmes du Yémen
title_sort le corps et les rites de passage chez les femmes du yemen
url https://journals.openedition.org/remmm/2974
work_keys_str_mv AT hanneschonig lecorpsetlesritesdepassagechezlesfemmesduyemen