Official Sanctity alla Veneziana: Gerardo, Pietro Orseolo and Giacomo Salomani
Throughout late-medieval and Renaissance Italy, pious men and women were recognized as saints during their own lifetime and accorded at least local veneration at the site of their tomb after death. Despite the absence of formal canonisation, such cults were often promoted by local governments keen t...
Saved in:
Main Author: | Karen McCluskey |
---|---|
Format: | Article |
Language: | deu |
Published: |
Conserveries Mémorielles
2013-07-01
|
Series: | Conserveries Mémorielles |
Subjects: | |
Online Access: | https://journals.openedition.org/cm/1718 |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
Similar Items
-
Introduction. New theoretical and metholodological perspectives on sanctity
by: Francesco Galofaro, et al.
Published: (2024-12-01) -
The Mirror, the Self(ie) and the New Sacred. Bodies, Objects, and Figures of the Contemporary "Cult of the Self"
by: Simona Stano
Published: (2024-12-01) -
About Normative Sanctities and Dissident Spiritualities
by: María Luisa Solís Zepeda
Published: (2024-12-01) -
Saintly animals. A semiotic perspective on changing models of sanctity and personhood
by: Jenny Ponzo
Published: (2024-12-01) -
In the place of sanctity. Religious eminence in Jewish tradition
by: Ugo Volli
Published: (2024-12-01)