Controversy Over Sunrang
This study aimed to analyze the use of sunrang after divorce in Maradekaya Village, Bajeng District, Gowa Regency, from the perspective of Islamic law. The study explored sunrang, often considered similar to mahar (dowry), and the perspective within the context of Bugis-Makassar local culture, where...
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Universitas Islam Negeri Alauddin Makassar
2024-12-01
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Series: | Mazahibuna: Jurnal Perbandingan Mazhab |
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Online Access: | https://journal.uin-alauddin.ac.id/index.php/mjpm/article/view/39933 |
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author | Abdillah Salih Yousif Sharaf Annisa Dwi Fadillah Halim |
author_facet | Abdillah Salih Yousif Sharaf Annisa Dwi Fadillah Halim |
author_sort | Abdillah |
collection | DOAJ |
description | This study aimed to analyze the use of sunrang after divorce in Maradekaya Village, Bajeng District, Gowa Regency, from the perspective of Islamic law. The study explored sunrang, often considered similar to mahar (dowry), and the perspective within the context of Bugis-Makassar local culture, where customary law interacts with Islamic legal principles. A descriptive-qualitative design was adopted with a socio-legal method, then primary data was collected through interviews and direct observation. Meanwhile, secondary data was collected from literature and document studies. Data analysis was carried out descriptively and juridically to identify key patterns and themes related to the use of sunrang. The result showed that although sunrang is often treated similarly to mahar in Makassar customs in Maradekaya Village, Bajeng District, Gowa Regency, ownership and return of sunrang after divorce were more influenced by customary law. This result showed that the Makassar community tended to uphold local traditions, suggesting that sunrang remains the property of the wife, despite discrepancies with the stricter principles of Islamic law. This study contributes new insights by combining Islamic and customary law perspectives in analyzing the use of sunrang post-divorce. There was also an understanding of how these two legal systems can influence each other within a strong local cultural context. The implications are significant for the development of clearer legal guidelines regarding ownership of sunrang in both Islamic and customary law. Furthermore, this study showed the need for a more holistic method of resolving sunrang disputes, accommodating both customary norms and Islamic legal principles to maintain social cohesion in the indigenous community of Makassar. |
format | Article |
id | doaj-art-4af39009dd9643b892badd29efd9f2ea |
institution | Kabale University |
issn | 2685-6905 2685-7812 |
language | English |
publishDate | 2024-12-01 |
publisher | Universitas Islam Negeri Alauddin Makassar |
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series | Mazahibuna: Jurnal Perbandingan Mazhab |
spelling | doaj-art-4af39009dd9643b892badd29efd9f2ea2025-01-11T10:21:32ZengUniversitas Islam Negeri Alauddin MakassarMazahibuna: Jurnal Perbandingan Mazhab2685-69052685-78122024-12-0112814310.24252/mazahibuna.vi.3993339933Controversy Over SunrangAbdillah0Salih Yousif Sharaf1Annisa Dwi Fadillah Halim2STAI DD Pangkep, IndonesiaUniversity of Gezira, SudanUniversitas Islam Negeri Alauddin Makassar, IndonesiaThis study aimed to analyze the use of sunrang after divorce in Maradekaya Village, Bajeng District, Gowa Regency, from the perspective of Islamic law. The study explored sunrang, often considered similar to mahar (dowry), and the perspective within the context of Bugis-Makassar local culture, where customary law interacts with Islamic legal principles. A descriptive-qualitative design was adopted with a socio-legal method, then primary data was collected through interviews and direct observation. Meanwhile, secondary data was collected from literature and document studies. Data analysis was carried out descriptively and juridically to identify key patterns and themes related to the use of sunrang. The result showed that although sunrang is often treated similarly to mahar in Makassar customs in Maradekaya Village, Bajeng District, Gowa Regency, ownership and return of sunrang after divorce were more influenced by customary law. This result showed that the Makassar community tended to uphold local traditions, suggesting that sunrang remains the property of the wife, despite discrepancies with the stricter principles of Islamic law. This study contributes new insights by combining Islamic and customary law perspectives in analyzing the use of sunrang post-divorce. There was also an understanding of how these two legal systems can influence each other within a strong local cultural context. The implications are significant for the development of clearer legal guidelines regarding ownership of sunrang in both Islamic and customary law. Furthermore, this study showed the need for a more holistic method of resolving sunrang disputes, accommodating both customary norms and Islamic legal principles to maintain social cohesion in the indigenous community of Makassar.https://journal.uin-alauddin.ac.id/index.php/mjpm/article/view/39933sunrangislamic lawbugis-makassar customary lawdivorcepost-divorce ownership |
spellingShingle | Abdillah Salih Yousif Sharaf Annisa Dwi Fadillah Halim Controversy Over Sunrang Mazahibuna: Jurnal Perbandingan Mazhab sunrang islamic law bugis-makassar customary law divorce post-divorce ownership |
title | Controversy Over Sunrang |
title_full | Controversy Over Sunrang |
title_fullStr | Controversy Over Sunrang |
title_full_unstemmed | Controversy Over Sunrang |
title_short | Controversy Over Sunrang |
title_sort | controversy over sunrang |
topic | sunrang islamic law bugis-makassar customary law divorce post-divorce ownership |
url | https://journal.uin-alauddin.ac.id/index.php/mjpm/article/view/39933 |
work_keys_str_mv | AT abdillah controversyoversunrang AT salihyousifsharaf controversyoversunrang AT annisadwifadillahhalim controversyoversunrang |