Geophilosophy, For What?
<div>Geo-philosophy, born from the fusion of “geo” and “philosophy,” bears a productive ambiguity: spanning <span style="font-size: 1rem;">geography, geology, and something even more expansive: a super-massive, unclassifiable rhizome. It </span><span...
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| Format: | Article |
| Language: | English |
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UGM Digital Press
2025-08-01
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| Series: | Digital Press Social Sciences and Humanities |
| Online Access: | https://digitalpress.ugm.ac.id/article/469 |
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| Summary: | <div>Geo-philosophy, born from the fusion of “geo” and “philosophy,” bears a productive ambiguity: spanning <span style="font-size: 1rem;">geography, geology, and something even more expansive: a super-massive, unclassifiable rhizome. It </span><span style="font-size: 1rem;">invites us to untangle the entwinement of human and non-human life, confronting the wreckage of </span><span style="font-size: 1rem;">modernity’s legacy. The Enlightenment’s blind optimism birthed the myth of human exceptionalism—a </span><span style="font-size: 1rem;">myth that now teeters on the brink of planetary collapse. In this delusional world, the messiah complex </span><span style="font-size: 1rem;">thrives, embodied by billionaires like Elon Musk and Jeff Bezos, whose fantasies of off-world salvation mask </span><span style="font-size: 1rem;">the ongoing commodification and destruction of Earth. This is called as geo-fetishism, and masquerading </span><span style="font-size: 1rem;">as hope: the heroic gesture of saving the world while devouring it. As we descend deeper into the Dark </span><span style="font-size: 1rem;">Anthropocene, the human merges with the non-human in uncanny proximity, dissolving boundaries and </span><span style="font-size: 1rem;">unsettling species hierarchies. Also, posthumanism arises not as liberation, but as a symptom of collapse, </span><span style="font-size: 1rem;">blurring the borders of world-systems and natural kinds amid thickening ecological dread. Here, geo-philosophy reveals its radical edge, yet also its tragic limitation. It speaks not to the triumphant, but to the </span><span style="font-size: 1rem;">defeated, to those who live in the ruins, haunted by extinction, carrying the crisis of being like a wound. In </span><span style="font-size: 1rem;">this "wonderful" ruin of a world, I challenge geo-philosophy, for whom, and for what? Unfortunately, it is </span><span style="font-size: 1rem;">limited only for the oppressed, the defeated, the marginalized beings. Only they can grasp its “essence”—</span><span style="font-size: 1rem;">those haunted by death, who carry the crisis of existence like a love-hate companion. It is for the lost, whose </span><span style="font-size: 1rem;">struggle is etched into the very bones of the Earth, enduring until their final breath, in the name of extinction </span><span style="font-size: 1rem;">nihilism.</span></div> |
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| ISSN: | 2654-9433 |