« Douces choses férocement lointaines » : deux lectures de Proust dans les camps soviétiques

How is it possible to explain that Marcel Proust’s work raised the interest of a Polish painter and Russian writer, as they were struggling for life in soviet camps ? To answer this question, one should compare Joseph Czapski’s and Varlam Shalamov’s experiences : although these two authors didn’t kn...

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Main Author: Guillaume Perrier
Format: Article
Language:English
Published: TELEMME - UMR 6570 2010-01-01
Series:Amnis
Subjects:
Online Access:https://journals.openedition.org/amnis/822
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author Guillaume Perrier
author_facet Guillaume Perrier
author_sort Guillaume Perrier
collection DOAJ
description How is it possible to explain that Marcel Proust’s work raised the interest of a Polish painter and Russian writer, as they were struggling for life in soviet camps ? To answer this question, one should compare Joseph Czapski’s and Varlam Shalamov’s experiences : although these two authors didn’t know each other, Proust’s book represented for both of them, to some extent, a tool of resistance against the Soviet power, which was aiming their psychological and moral annihilation. Reading Proust against degradation (Czapski) and Kolyma Tales (Shalamov), several points of comparison appear : a same refusal of “committed literature”, a paradoxical connection between the camp’s environment and the Proustian world, a certain way of reading without book and, eventually, an exploration of consciousness in front of death.
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spelling doaj-art-21ac1a7bc32443e28e529922940276032025-01-09T16:31:02ZengTELEMME - UMR 6570Amnis1764-71932010-01-01910.4000/amnis.822« Douces choses férocement lointaines » : deux lectures de Proust dans les camps soviétiquesGuillaume PerrierHow is it possible to explain that Marcel Proust’s work raised the interest of a Polish painter and Russian writer, as they were struggling for life in soviet camps ? To answer this question, one should compare Joseph Czapski’s and Varlam Shalamov’s experiences : although these two authors didn’t know each other, Proust’s book represented for both of them, to some extent, a tool of resistance against the Soviet power, which was aiming their psychological and moral annihilation. Reading Proust against degradation (Czapski) and Kolyma Tales (Shalamov), several points of comparison appear : a same refusal of “committed literature”, a paradoxical connection between the camp’s environment and the Proustian world, a certain way of reading without book and, eventually, an exploration of consciousness in front of death.https://journals.openedition.org/amnis/822resistanceUSSRProustcamps
spellingShingle Guillaume Perrier
« Douces choses férocement lointaines » : deux lectures de Proust dans les camps soviétiques
Amnis
resistance
USSR
Proust
camps
title « Douces choses férocement lointaines » : deux lectures de Proust dans les camps soviétiques
title_full « Douces choses férocement lointaines » : deux lectures de Proust dans les camps soviétiques
title_fullStr « Douces choses férocement lointaines » : deux lectures de Proust dans les camps soviétiques
title_full_unstemmed « Douces choses férocement lointaines » : deux lectures de Proust dans les camps soviétiques
title_short « Douces choses férocement lointaines » : deux lectures de Proust dans les camps soviétiques
title_sort douces choses ferocement lointaines deux lectures de proust dans les camps sovietiques
topic resistance
USSR
Proust
camps
url https://journals.openedition.org/amnis/822
work_keys_str_mv AT guillaumeperrier douceschosesferocementlointainesdeuxlecturesdeproustdanslescampssovietiques