Gustav Landauer : le devenir révolutionnaire comme alternative anarchiste by Anatole Lucet

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La presencia del actor libertario en las luchas sociales en Argentina by Carlos Fos

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Le poète et l’anarchiste : du côté de la pauvreté errante à la fin du XIXe siècle by Jean-François Wagniart

“…Ces « mauvais pauvres » accusés de tous les vices et de toutes les tares trouvent chez les anarchistes et dans les marges littéraires leurs plus fidèles soutiens. …”
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Les luttes sociales dans les campagnes andalouses : usages et significations du mot campesino de 1931 à 1936 by Arnaud Dolidier

“…The Spanish and hispanist historiography has produced a great amount of works concerning social struggles in rural Andalusia during the Second Republic. …”
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Entre histoire sociale des conflits et histoire des concepts : protestation et ordre public en Espagne dans le dernier tiers du xixe siècle by François Godicheau

“…Nevertheless, the overview we propose reveals a scattering trend in the investigations, certainly because of a tendency to naturalise the categories of the «social» and the «political»; as well because of the recurrent presence in nineteenth century political discourse of concepts referring to some realities: important political phrases like «public order» or popular disorder figures like «bandits» or «anarchists». …”
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Krasnoshchyoks’ brothers: experience of historical and biographic research by A. B. Gularyan

“…The collected actual material allowed the author to show changes in the development and feature of personal manifestations at the people belonging to one family, but to different cohorts of the birth: one of brothers became social democrat, the second — the anarchist. It is shown that the different vital fates of brothers predetermined changes of a historical situation to the country, but at the same time in their actions and acts lines of similarity of characters are shown…”
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L’art public altruiste dans l’Espagne contemporaine by Anne Puech

“…Throughout this article, we'll try to find links between the social conception of art in anarchist thinking and the contemporary movement of "street art " in Spain, also called "independent public art". …”
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Faut-il encore appeler Louise Michel la Vierge rouge ? by Sidonie Verhaeghe

“…These different representations of Louise Michel sexuality (and virginity) reveal the social stereotypes about the role of women and their place in political action.…”
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¿Cómo hacer la revolución? Los anarquistas y la crítica de la violencia insurreccional by Óscar Freán Hernández

“…In the thirties of the twentieth century, the Spanish anarchists considered the social revolution as a next and feasible possibility. …”
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Un document: Deziluziile mele în Rusia by Emma Goldman, Cristina Deutsch

“…Emma Goldman (27th of June 1869 – 14th of May 1940), also known as Red Emma, was a well-known anarchist of Lithuanian origin famous in the United States and in Europe for her discourses and writings. …”
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Origens da Religião e da Moral by Élisée Reclus

“…Origins of Religion and Moral is part of a series of articles published by the French anarchist-geographer Jacques Élisée Reclus between the end of the 19th century and the beginning of the 20th in which the thinker presents his reflections on various subjects in evidence in the social thought of this period. …”
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¿Moro invasor o hermano revolucionario? by Josefa Alcolea Escribano

“…This article analyses the image Moroccans and Morocco had in the anarchist-syndicalist Valencian newspaper Fragua Social, themeans of expression used by the CNT (Work National Confederation) in the Eastern regions between 1936 and 1939. …”
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Why be jihadist? Public intellectuals’ blind spot for Islamist terrorism by Peter Demant

“…This yields 4 quadrants, viz. roughly the (Marxist-anarchist) Leftist and the liberal versions of universalism, and the postmodernist-multiculturalist and conservative-culturalist wings of relativism. …”
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Le mouvement ouvrier dans l’art académique espagnol : une légitimité politique contrariée by Stéphanie Demange

“…The paintings exhibited in the regime's National Fine Arts Exhibitions showed these major social transformations, reflecting in a very contemporary repertoire the emergence of a «social question» in which strikers and anarchists were the leading figures. …”
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Le « retour à la terre » : entre utopie et nostalgie   by Madeleine Sallustio

“…Often criticized because of its conservative overtones, nostalgia emerges from time to time in social discourses, especially in times of social, economical, political or ecological crisis. …”
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Conceptos para el estudio del agro latinoamericano: campesinos y agricultores familiares by Eloy Gómez-Pellón

“…The methodology involves an analysis and comparison of the concept of the peasantry as understood by various historical and ideological schools: agrarian scholars, Russian populists, Russian anarchists (e.g., Kropotkin), Marxists, reformist Marxists (e.g., Luxemburg, Bukharin), and social agronomists (e.g., Bulgakov, Chayanov), who represent the old tradition of peasant studies. …”
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El paso a la acción directa by Óscar Freán Hernández

“…This process is part of the attempt to update and adapt the anarchism to the social, economic and political changes of this period of history.…”
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El crimen y los procesos de los Sucesos de Casas Viejas. Los campesinos y la insidia política by José Luis Gutiérrez Molina

“…The massacre of January 1933 in Casas Viejas had at the time great social and political repercussions. Even today it is a recurring theme in the history of the thirties of last century in Spain. …”
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Infrastructural Critique. The Upside-Down of the Bottom-Up: A Case Study on the IBA Berlin 84/87 by Eva Maria Hierzer, Philipp Markus Schörkhuber

“…Participation in planning is a logical consequence of the democratisation of society due to the social and cultural changes related to modernism. …”
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“Por el bien de la ciudad entera”: El anarquismo en Osorno y la cuestión urbana (Chile, 1930) by Eduardo Godoy Sepúlveda

“…In this sense, the osornino anarchists were aware that, as long as the capitalist production regime did not end and the socialization of the means of production was not carried out, the work of the revolutionary organizations was to appease the precarious living conditions of the workers in the cities (and in rural areas), which meant, from the propaganda point of view, to fight for improvements in the conditions of habitability, but at the same time, for the expansion of urban services for all.…”
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