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    The Politics of Utopia: Walter Pater’s “Lacedaemon” by Bénédicte COSTE

    Published 2016-05-01
    “…His political commitment appears as a meditation upon a specific form of citizenship, historically remote, and presented through a literary genre that was used for the first (and last) time in his writings—utopia, or rather dystopia, when it appears that the city-state is devoid of man’s essential characteristic: his paraleipomenon.…”
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    Clarification of Aqueous Stevia Extract Using Alginate Beads — Evaluation by Factorial Design Methodology by Flávia S. Arakawa, Cynthia R.A. Mahl, Sílvia P.D. de Oliveira, Gabriela da Igreja, Márcia R. Simões, Classius F. da Silva

    Published 2012-02-01
    “…Stevia is used as a sweetener due to its low calorific value and its taste, which is very similar to that of sucrose. …”
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    Effect of Preservation Methods on Physicochemical Quality, Phenolic Content, and Antioxidant Activity of Stevia Leaves by Nadia Hidar, Abdelhamid Noufid, Ayoub Mourjan, El Mustapha El Adnany, Safa Mghazli, Mohammed Mouhib, Abderrahim Jaouad, Mostafa Mahrouz

    Published 2021-01-01
    “…The effect of freeze-drying and gamma irradiation at 0.5, 1, and 2 kGy on the physicochemical composition (moisture, fat, ash, mineral, and chlorophyll contents), microstructure, total phenolic content, and antioxidant capacity of stevia leaves was investigated in the present study. …”
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    Początkowe stadia życia ludzkiego według Homera by Marek Gilski

    Published 2013-07-01
    Subjects: “…początkowe stadia życia ludzkiego…”
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    From Science to Utopia: Marcuse and Critical Utopianism by L. A. Agamalova

    Published 2024-12-01
    “…The article examines the concept of utopia in its post-Marxist context. Since the 1970s—against the backdrop of the failures of May 68, the self-exposures of the USSR, and the decline of the workers’ movement, as well as in accordance with the immanent history of the logic of the history of philosophy itself—the concept of utopia has been running through new areas of meaning and is extremely dialectical in two modes: temporal and ontological. …”
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