Cultured People In The Millennial Era From A Christian Perspective And Their Red Threads In The Theological Documents Of The Batak Protestant Christian Church by Pintor Marihot Sitanggang

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Protestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000) by O. B. Khalidova, R. I. Seferbekov

“…The transformation in Protestants’ and neo-Protestants’ values in their missionary practices in the modern Dagestan is discussed. …”
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“Parish Revolution” of 1917 in Nizhny Novgorod Diocese by N. E. Arkhipova

“…The author singled out the following manifestations of the “revolution” in the Nizhny Novgorod parishes: the unauthorized setting of prices by the peasants for the fulfillment of the requirements, the refusal to pay diocesan taxes, the robbery of church cash desks, the protests of parishioners against some priests, the arrests, robberies and expulsions of objectionable pastors, conflicts between the higher and lower clergy, the seizure peasants of church lands. …”
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On the Correlation between the Definitions “Religious Discourse” and “Religious Functional Style”: Confessional and Linguistic Aspects by Elena V. Grudinina

“…As a result of the study, the author’s definitions of the concepts “religious discourse” and “religious functional style” were formulated, a system of internal structuring of Russian religious discourse was defined, where the main differential features are confessional affiliation (Christian: Orthodox, Catholic, Protestant; Jewish; Islamic; Buddhist and others types of discourse) and language of communication (Church Slavonic — modern Russian). …”
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Parish Clergy of Central Chernozem Governorates of Russia in the Second Half of the 19^th - early 20^th Centuries: Assessment of Living Standards by S. A. Ikonnikov

“…The article is devoted to the study of material situation of the parish clergy of the Orthodox Russian Church in the second half of 19th - early 20th centuries. …”
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Wizerunek zielonoświątkowców w oczach innych ewangelikalnych ugrupowań by Leszek Jańczuk

“…However, after 1990, followers of the Church of Christ became more open to Pentecostal experience, realizing that they did not pose a threat to the Church’s existence. …”
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Religijna i wyznaniowa interakcja – tło pragmatycznej metanarracji narodowej Macedończyków by Lech Miodyński

“…A source of ambiguity was the society’s structure formed in the Ottoman ethno-religious millet model, rivalry among neighbouring national Orthodox churches or Slavonic-Greek antagonism. Basis for phenomena such as Uniate movement, Protestant missions and communication channels between the Orthodox and Muslims proves that diverse forms of interaction in the past have had often purposes related to political opportunities. …”
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Visual Arts and Christian Theology by Chloë Reddaway, Ben Quash

“…The passion with which such questions were argued – and the violence of iconoclasm – speak to the power of art, while its presence or absence in churches and domestic settings reflects both official theological and liturgical trends, and popular lay usage. …”
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Behavior of Nizhny Novgorod Diocese Clergy during First Russian Revolution by N. E. Archipova

“…The author concludes that it manifested as a protest against social injustice, military field courts, in defense of peasants’ rights to land against landlords, urging peasants to disobey authority, non-payment of taxes, church fees, association with politically unreliable individuals, liberal interpretation of the Manifesto of October 17, 1905, and so on. …”
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