The Power of Mimesis and the Mimesis of Power in the Production of Subjectivity by A. S. Kondakova

“…The article compares and analyses two approaches to the production of subjectivity — Foucauldian and Girardian — within the context of contemporary political philosophy and philosophical anthropology. …”
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Nacionalita a konfese v politickém životě jagellonských Čech by Petr Vorel

“…This principle was considered fundamental in the creation of a so called “super-confessional Christianity”. The author applies the model on Vilém of Pernštejn (1437-1521), an aristocrat who used his wealth and exceptional political power in the country to form a significant precedent in terms of nationality and confession, fundamentally affecting contemporary social standards.  …”
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Historiography in Vilnius University from 1803 to 1832: between education and romanticizm by Mečislovas Jučas

“…He lectured a course on universal history, that was printed (Wyklad historii powszechnej. t. 1-5). He followed the contemporary French and German historians Antoin Perrando, Lenglet de Fresnoy, Bartold Georg Niebuhr, and Arnold Heeren, but he was also very original, too. …”
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Villa d’époque romaine et habitat médiéval à Mont-Saint-Jean (Sarthe) : bilan des recherches 2008-2020 by Florian Sarreste, Paul-André Besombes, Phaedra Bouvet, Chloé Genies, Étienne Jaffrot, Florian Jedrusiak, Thomas Jubeau, Anthony Ledauphin, Annaïg Le Martret, Christophe Loiseau, Hugo Meunier, Aurore Noël, Sandrine Paradis-Grenouillet, Boris Robin

“…This area thus represents a boundary zone, located more than 15 km from any known settlement and in an area devoid of evidence attesting to other archaeological occupations. The nearest contemporary rural settlements are located more than 6 km away. …”
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Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker by Frédéric Herrmann

“…Her attempts to convert the Jews to Christianity using the written word (she published several pamphlets on the subject in the 1650s and 1660s) symbolically placed her in an unprecedented position of authority and power, as they rested on the premise that women were the spiritual equals of men and could set about the task of converting the Jews as well as men could. …”
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