Showing 21 - 40 results of 121 for search '"taboo"', query time: 0.05s Refine Results
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    La collaboration chercheurs – praticiens à l’épreuve du mécanisme du bouc émissaire. by Rémi Casanova

    Published 2017-09-01
    Subjects: “…Collaboration - scapegoat - taboos - mimetic rivalry - collaborative research…”
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    THE LEXICAL EQUIVALENCE VARIETY OF F-WORDS TRANSLATION INTO INDONESIAN : CORPUS-BASED TRANSLATION RESEARCH by Isra F. Sianipar, Sajarwa Sajarwa

    Published 2022-04-01
    “…However, making the meaning is a difficult task when the word is considered taboo in the target language. Therefore, this study attempts to identify the translation of F-Words which are generally considered taboo in Indonesia. …”
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  12. 32

    Sexuality in old people Positive and Transcultural approach by John Okoro

    Published 2025-01-01
    “…In many cultures, the sexuality of the elderly is taboo. This article outlines the important aspects of understanding the sexuality of old people using a holistic method. …”
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    Factors influencing male involvement in family planning among married couples seeking maternity and pediatric services in Chuk by Mercy Nwankwo, Chinenye, Immaculate, Okoth

    Published 2022
    “…Also spouse are not influenced by taboo when they understand benefits of Family Planning. …”
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    The Debate on Homosexuality in The Freewoman Journal (1911-12) by Florence Binard

    Published 2014-06-01
    “…This article revisits the debate on homosexuality in the most controversial Edwardian feminist journal, The Freewoman, between January and April 1912. It shows that the taboo subject of female homosexuality, far from being absent from the debate in the pages of this journal, was a topic addressed in a daring and subversive manner. …”
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    La vie sexuelle des anthropologues : subjectivité érotique et travail ethnographique by Don Kulick

    Published 2011-12-01
    “…This text is an introduction to Taboo, Sex, Identity and Erotic Subjectivity in Anthropological Fieldwork (1995), by Don Kulick and Margaret Willson, a collection of articles considering the fieldworker erotic subjectivity as a useful medium to understand central anthropological questions. …”
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    Femmes et usage des gros mots en Tunisie : transgression ou renforcement de l’hétérosexisme ? by Sonya Ben Yahmed

    Published 2021-12-01
    “…The Tunisian dirty words are words with sexual and heterosexist connotation, whose use is both taboo and widespread in Tunisia. Social reprobation for the use of dirty words is exerted on women, much more than on men. …”
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    Les mots de la sexualité dans l’arabe de Tripoli (Libye) : désémantisation, grammaticalisation et innovations linguistiques by Christophe Pereira

    Published 2010-12-01
    “…A linguistic corpus gathered from recordings of spontaneous exchanges between young single men in Tripoli, reveals everyday language as it is evolving, which serves to speak about sexuality as well as events that are not sexual in nature. Taboo words are recurrent in the sociolect studied. …”
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    Devenir époux/épouse. Les premiers amours comme socialisation à une conjugalité violente (Lifou, Kanaky-Nouvelle-Calédonie) by Hélène Nicolas

    Published 2016-06-01
    “…During this period, acts of physical and sexual violence are facilitated by the representation of pre-marital sexuality as asocial and violent, the taboo that situates sexual encounters in the margin of public spaces as well as an ambivalent norm of virginity and fertility for young women. …”
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    Sweet Sweetback’s Baadasssss Song de Melvin Van Peebles (1971) : exégèse d’un film militant by Delphine Letort

    Published 2009-01-01
    “…Not only did it support the emergence of black cinema by opening up filmmaking to black crews, but it also broached taboo subjects while depicting black sexuality (miscegenation) and police brutality. …”
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    Un ticket pour la liberté by Nabil Mouline

    Published 2013-12-01
    “…One tangible consequence of such changes was the production –whether or not intentional - of protest films that objected to prevailing viewpoints and sought to break the taboo on several socio-political issues. Not only did these films serve as historical documents reflecting the state of society, but they also proved efficient as tools of soft influence and mobilization and contributed to the creation of an imagined community, part of whom took to the streets on January 25, 2011. …”
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