THE RECEPTION OF THE PHILOSOPHICAL TRADITION AS A WAY OF FORMING AMERICAN PERSONALISM: THE POST-SECULAR VIEW by V. O. Patsan

“…At the emergent stage of the historical-philosophical process defined as its post-secular period the topicality of studying American personalism in the indicated aspect of its genesis is predetermined by developing the personalistic inspiration of post-non-classical philosophy into renewing the interaction of philosophical and theological discourses initial for the personalist thought and intended to reunite rationality with its spiritual sources in the course of reflecting the personal mode of being realized on the ground of theism. …”
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The Push Away from Religion and the Pull Toward Secularity: The Rise of the Nones in the United States by Jesse M. Smith, Ryan T. Cragun

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Phenomenon of Church-Religious and Secular Charity in the Urals in 1914-1918: The Ethno-Confessional Aspect by Elena Yu. Kazakova-Apkarimova, Olga S. Porshneva

“…Within their article, the authors consider the influence of church-religious and secular charity in the ethno-confessional environment of the Urals under the ongoing conditions of the First World War. …”
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Justine Esta Ellis, The Politics of Religious Literacy: Education and Emotion in a Secular Age by Elise Lindkvist

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THE BIBLE, OPEN AND DISTANCE EDUCATION AND LEARNING, AND SPIRITUALITY: POSSIBILITIES IN A POST-SECULAR TIME by C. Lombaard

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MIGRANTS, MUSLIMS AND REFUGEES IN THE SECULAR AND MULTICULTURAL EUROPE: A PROJECTION TO THE AXIS OF RESPONSIBILITY-INDISPENSABILITY by Hasan Hüseyin Aygül

“…Especially,as the existence of Islam, which has been coded as the “other” for hundreds ofyears, is established and as the encounters with the Muslim “subject” in thesecular public space increase, there occur some conflicts, ruptures andtransformations.In European public opinion Islam is seen as afundamentalist religion, so is claimed that it does not fit to secularism,modernity or democracy. There are various discussions on the possibility ofarticulating Islam within a secularism that already regards Christianity, aswell as of multiculturalism or living together. …”
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The Emotional Museum. Thoughts on the “Secular Relics” of Nineteenth-Century History Museums in Paris and their Posterity by Felicity Bodenstein

“…Indeed this museographical tradition still holds an important place in museums today, especially in biographical or personal museums, its appearance during the Revolution and its subsequent development will be considered as the transposition of a commemorative practice taken from Catholicism and introduced into the secular world of French Republican museum but also as a transfer from the private to the public sphere. …”
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La libération des consciences : les anarchistes galiciens et la laïcité* by Oscar Freán Hernández

Subjects: “…secularism…”
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Overview of the international conference "Secularism as a challenge for politics and political science", 12-13 December 2019, Warsaw by Bianka Speidl

Subjects: “…secularism…”
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Suspendendo a (Des)Crença? Diversidade cultural e religião na Europa contemporânea by Jorge Botelho Moniz

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Secular state and freedom of religion in Brazil: The Brazil-Holy See Concordat and the “General Law of Religions” by Jose Ivo Follmann, Celso Gabatz

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TRANSFORMATIONAL PROCESSES IN THE CHURCH CULTURAL AND ADAPTATION SITUATION OF MODERN RUSSIA by Dmitry A. Tsyplakov, Svetlana M. Tsyplakova

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A Critique of Vanessa Martin in the Book Iran between Islamic Nationalism and Secularism: The Constitutional Revolution of 1960 by Seyyed Reza Hoseini, Mostafa Rezaee, Amir Etemadi Bozorg

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What the Seasons Tell Us. The Monthly Movement of Marriages, Economic Modernization, and Secularization in the Netherlands, 1810-1940 by Theo Engelen

“…In doing so, we have an excellent demographic measure for secularization. The analysis is based on the LINKS dataset which currently includes almost 2 million marriages that were contracted in seven Dutch provinces: Groningen, Drenthe, Overijssel, Gelderland, Noord-Holland, Zeeland and Limburg. …”
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What the Seasons Tell Us. The Monthly Movement of Marriages, Economic Modernization, and Secularization in the Netherlands, 1810-1940 by Theo Engelen

“…In doing so, we have an excellent demographic measure for secularization. The analysis is based on the LINKS dataset which currently includes almost 2 million marriages that were contracted in seven Dutch provinces: Groningen, Drenthe, Overijssel, Gelderland, Noord-Holland, Zeeland and Limburg. …”
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What the Seasons Tell Us. The Monthly Movement of Marriages, Economic Modernization, and Secularization in the Netherlands, 1810-1940 by Theo Engelen

“…In doing so, we have an excellent demographic measure for secularization. The analysis is based on the LINKS dataset which currently includes almost 2 million marriages that were contracted in seven Dutch provinces: Groningen, Drenthe, Overijssel, Gelderland, Noord-Holland, Zeeland and Limburg. …”
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What the Seasons Tell Us. The Monthly Movement of Marriages, Economic Modernization, and Secularization in the Netherlands, 1810-1940 by Theo Engelen

“…In doing so, we have an excellent demographic measure for secularization. The analysis is based on the LINKS dataset which currently includes almost 2 million marriages that were contracted in seven Dutch provinces: Groningen, Drenthe, Overijssel, Gelderland, Noord-Holland, Zeeland and Limburg. …”
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What the Seasons Tell Us. The Monthly Movement of Marriages, Economic Modernization, and Secularization in the Netherlands, 1810-1940 by Theo Engelen

“…In doing so, we have an excellent demographic measure for secularization. The analysis is based on the LINKS dataset which currently includes almost 2 million marriages that were contracted in seven Dutch provinces: Groningen, Drenthe, Overijssel, Gelderland, Noord-Holland, Zeeland and Limburg. …”
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Christian and secular values for sale: the religious apostasy of celebrity and Disney's "Hannah Montana" star Miley Cyrus by Sanchez Sabate, Gelabert Santané, Badilla Briones, Del Valle Rojas

“…Drawing on a complementary use of sociological, economic and language theories of value, this paper explores Cyrus’ religious apostasy as a transformation from a Christian commodity to a secular one. Our study shows that, while for the industry, be it Christian or secular, Cyrus’ sociological and language values are always subsidiary to her economic value as a commodity, for Christian consumers, her economic value depends on her social and language values. …”
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From Homo Economicus to Homo Eudaimonicus: Anthropological and Axiological Transformations of the Concept of Happiness in A Secular Age by U. I. Lushch-Purii

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