Le contrôle du corps des femmes à travers l’histoire. Essai de mise en perspective de la question de la santé sexuelle et reproductive des femmes dans le monde arabe by Sophie Bessis

“…This corset was forced to yield (more or less) to secularized and secularized societies where religious prohibitions were gradually disconnected from the positive law. …”
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The Contradictory Legacy of Zionism: Radical Religious Groups by Leyla Kuşaslan

“… Zionism initially emerged as a secular movement aimed at the national liberation of the Jewish people. …”
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Covid-19, Congregational Worship, and Contestation over ‘Correct’ Islam in South Africa by Goolam Vahed

“…It remains to be seen whether these divisions will boil over into physical confrontation among Muslims, and, with trust in the state dissipating, how Muslims will manage their relationship with the secular state.   [1]    This article acknowledges the assertion of Schoeman (2017:6 of 7) that it is de-batable whether South Africa can be strictly regarded as a secular country. …”
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Dziedzictwo religijne w badaniach antropologicznych. Między perspektywą świecką a religią przeżywaną by Kamila Baraniecka-Olszewska

“…Drawing on the experience of ethnographic research in Poland, I suggest that analysis based on a relation: sacralisation of heritage – heritagisation of religion does not exhaust interpretive perspectives on the described phenomenon, as it locates it exclusively on the secular plane. Deriving from the notions of “religious heritage complex” and “adjacency,” I demonstrate that relations between heritage and religion, but also secular gaze and religious practice are complex and require theoretical tools going beyond presenting religious heritage in terms of the secular sacred. …”
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Decolonialization of Contemporary Science According to Professor Syed M. Naquib al-Attas as the Aufklarung Movement in Islam by Unun Zumairoh Asr Himsyah, Kholili Hasib

“…In practice, epistemology is separate from theology, this separation is the impact of the secularization of science. Syed Naquib al-Attas is one of the contemporary Muslim scholars who initiated the Islamization of science as a response to the secularization of science, where he returned science to the Islamic scientific tradition. …”
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Between Secularisation and Loss of Faith by Dorin Mircea Dobra

“… We study the thesis that today we are faced with secularization in its true sense, and not so much with the loss of faith. …”
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Humanist Limits in the Material Phenomenology of Religion by Gaelin Meyer

“…This epistemological tension emerges as secular and non-secular concepts are worked with concurrently. …”
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AMERICAN TELEVANGELICAL FRAMES: RELIGIOSITY, SPIRITUALITY, AND COMMODIFICATION by Nopita Trihastutie

“… A secular state, like United States of America, guarantees the private right of individual to express their religious ideas in public. …”
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Foreword by Rian Venter

“… From text: The position of theology at a public and secular university has become a contested issue in recent years. …”
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Virtuoses ambivalents by Graham Jones

“…But while secular magicians celebrate virtuosity as a central element of magic, gospel magicians minimize its role.…”
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The Extraordinary Imperial Ambassadors to the Conclave during the 1667–1730 Period by Jiří M. Havlík

“…During the years 1691–1730 the practice of appointing extraordinary secular ambassadors to the conclave had already stabilised – mostly they were imperial counts who intervened with total respect in the events that took place around the papal election. …”
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¿Primos o hermanos? Nacionalismo, integralismo y humanismo cristiano en la Argentina de los años sesenta by José A. Zanca

“…Our goal is to link the changes within Catholicism with the process of social secularization. In this sense, this work considers Christian humanism as «an internal agent of secularization», as its practices and discourse allowed the decrease of the importance of authority in the religious culture.…”
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Honest to God and the South African churches in 2016 by M. Prozesky

“…The paper argues that, five hundred years on, Robinson’s project of developing a Christian response to contemporary secular challenges remains valid in South Africa. …”
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<i>Tona</i>, the Folk Healing Practices in Rural Punjab, Pakistan by Azher Hameed Qamar

“…Tona, a layman’s approach to healing that describes magico-religious (fusion of magic and religion) and secular magic practices in rural Punjab, Pakistan, is an example of magico-religious and secular magical practice. …”
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Le statut de la sainteté dans les « religions politiques » by Yves Bizeul

“…On the contrary, he wants to transform the world by his commitment. The new secular holiness is not about contemplation but about action and creatio ex nihilo. …”
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Minimalisme moral et maximalisme éthique chez John Dewey by Michel Fabre

“…John Dewey’Ethics is a paradoxical thought, both secularizing Moral theory and keeping a requirement of Ethics of Grown. …”
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Thinking God in a Global Multi-religious Context: Trends, Challenges and Possibilities by Rian Venter

“…This article situates God-talk intentionally in the present global and post-secular horizon and asks about the implications of this hermeneutical move. …”
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Clinical ethics radically reconsidered: bioethics, common morality, and the law by H. Tristam Engelhardt Jr

“…Nesta edição, dando continuidade à publicação da obra “After God: Morality and Bioethics in a Secular Age”, do importante bioeticista Prof. Tristram Engelhardt, Jr, que gentilmente nos cedeu os direitos, será apresentado o capítulo seis. …”
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Straf for frivillige seksuelle forhold – en arv fra Reformationen? by Morten Kjær

“…During this period they were incorporated into the secular criminal law culminating with the promulgation of Danske Lov 1683. …”
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Singing and Sounding the Sacred – the Function of Religious Songs and Hymns in the Public Sphere by Elsabé C. Kloppers

“…Religious singing in public spaces forms bridges between personal faith, the church, and public Christianity, while at the same time also forming bridges to a pluralist, secular, and post-secular society. I depart from the premise that the singing of hymns in the public sphere constitutes a form of religion lived in public. …”
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