Roman Ingarden’s Ontology and Non-anthropocentric Humanities: On (Non-)Obvious Relationships by Monika Cyzman-Eid

“…The problems considered by researchers such as Bjørnar Olsen and Graham Harman appear to allign with those of the Polish philosopher. Concepts problematized in both non-anthropocentric discourse and Ingarden’s theory include self-containedness, autonomy and independence of the object from the cognizing subject, together with the manner in which the object itself is endowed as a subject with its own merits. …”
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Souvenirs rétrospectifs de l’Anthropocène : la ville dans la cli‑fi italienne by Lucia Della Fontana

“…Since the beginning of the century, the urgency of environmental awareness has marked a turning point in the Western philosophical and aesthetic landscape. In order to rethink our cognitive and affective structures, from the 2000s onwards, many writers have moved away from realism to adopt estranging devices. …”
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HISTORY AND MORALITY XXI SHISHKIN READINGS REVUE by S. M. Medvedeva

“…23d December 2016 the Department of Philosophy of MGIMO-University conducted annual XXI Shishkin Readings in memory of famous Russian philosopher A. F. Shishkin, the founder of the Department of Philosophy in MGIMO. …”
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Vasile Pârvan by Eugen Simion

“…Călinescu, Tudor Vianu, Șerban Cioculescu) evaluated him as a philosopher with ambitions to spiritualize Romanian culture and pointed to the oratoric qualities embedded in his texts as an expression of his talent. …”
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The Ethical Significance of the Consequences of Our Actions: Contemporary Theory of Action, Aquinas, and the Utilitarian Point of View by Stefan Hofmann

“…In section 2, I compare the normative accounts of three exemplary moral philosophers: the act utilitarian theory of John J. C. …”
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DINAMIKA TEKS DAN KONTEKS: MODEL DIALEKTIKA ALQUR’AN DAN REALITAS by Supriyanto

“…With the content analysis method, based on the Mushaf Utsmani as its reference, the results show, that there are at least Eleven dialectical models offered by the Qur'an, namely: Alsibr wa Altaqsim (breaking and showingthe opponents' opinions), Istifham Taqriri (questions that have one answer to the truth), Qiyas Mudhmar (Enthimeme), Qiyas Khalaf (Syllogism per Impossible), Qiyas Tamtsil (Reasoning by Analogy), Istidlal by using stories, Altaslim (Presupposition), Almunaqadhah (Refutation), Dalik Alikhtira' and Dalil Alhuduts (the argument which shows everything has its creator), and the continued Dalil. One of the philosophical functions that can be applied with these various dialectical models areto strengthen the argument for the truth of life in the hereafter.…”
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COMPARATIVE ANALYSIS OF TRADITIONAL AFRICAN AND WESTERN PEACE BUILDING by TANKO SHAWULU PAUL PAUL, KINGSLEY PHILIPS NOYE, EMMANUEL ACHUS JAH

“…African traditional methods of conflict resolution have lost its potency in recent times due to Western Methodology in conflict resolution and its interference with African Philosophical approach. However, traditional African conflicts resolution mechanism is still relevant, as the Western concept is not providing the answers to peace. …”
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THE AXIOLOGICAL ASPECT OF THE NOTION “TOLERANCE” by V. V. Matyushina

“…The article shows the philosophical and sociopolitical nature of the notion “tolerance” together with a special stress on the usage peculiarities of the word “tolerance” in the Russian language. …”
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The Idea of «Concept» in the Studies of Culture by T. D. Tatarskaya

“…Meanwhile, the discourse about "concept" firstly appeared in philosophical literature. Then at the early twentieth century an interest to "concept" arose in Russian linguistics. …”
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Perspective models of developing educational activities of Sunday schools by Maxim A. Sannikov

“…The author of the paper offers several models of educational activities and describes the activities of Sunday schools basing on the analysis of philosophical pedagogical literature: Sunday school supplementary education, supplementary Sunday training and pedagogical support for children, currently undergoing experimental testing at the parishes of Izhevsk diocese. …”
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Cinematic Mythmaking in Andrey Zvyagintsev's The Return and The Banishment by Louis Samuel Mealing

“…This article will engage with Zvyagintsev's first two features, The Return (2003) and The Banishment (2007), considering metaphysical aphorisms of one of Zvyagintsev's constant reference points, Georgian philosopher Merab Mamardashvili. This will allow us the opportunity to rethink the relations between cinematic form, the human and the consciousness.…”
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Indigénisme et pragmatisme au Mexique : l’expérience éducative de Carapan par Moisés Sáenz Garza by Philippe Schaffhauser

“…The objective of this article is to shed light on the use and diffusion of certain pragmatist theses concerning the methods of the philosopher John Dewey’s instrumentalism in relation to indigenous issues in the first half of the 20th century. …”
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On the epistemology of resilience in public health: a novel perspective in a changing world by Alessandro Jatobá, Paula Castro-Nunes, Paulo Victor Rodrigues de Carvalho

“…By integrating logical, sociological, historical, and philosophical perspectives, the paper delineates resilience as a structured and measurable concept, distinguishing it from common ambiguities in academic and policy discourse. …”
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L’esthétique énactive sense-making au fondement d’une éco-soma-artistique by Alice Dupas

“…Indeed, it is in a close aesthetic theory—borrowing also itself from pragmatism—, but one that better defines the body and its environment as well as aesthetics itself, that one can find a useful theory, not only for defining the artistic process but also for founding an “eco-soma-artistic” heuristically responsible for drawing attention, within the artistic sphere, to the aesthetic and praxis-oriented dimensions of eco-gesture. This philosophical aesthetics is called “enactive sense-making aesthetics”.…”
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Dwelling in the Abyss: Society in Werner Herzog and Martin Heidegger by Haotian Wu

“…Specifically, this film-philosophy dialogue will shed important light on both Herzog and Heidegger. Heidegger’s philosophical thought enables a creative and insightful reading of overlooked yet significant aesthetic forms in Herzog’s films: the motif of tears in Kaspar Hauser and the jump cuts and close-ups in Abyss. …”
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Przyswajanie zawczasu niezbędnych umiejętności, czyli o funkcji socjalizacyjno-przygotowawczej dawnych zabawek dziecięcych by Dorota Żołądź-Strzelczyk, Katarzyna Kabacińska-Łuczak

“…Based on the interpretations resting on selected source materials, it can be concluded that the socialization function of the toy was, albeit indirectly, known to many philosophers and pedagogues. While initially few thinkers reflected on the role of a toy, and they also did it “timidly”, with time interest in the toys and children’s games is growing. …”
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On the Formation of Environmental Normative Criteria: Bioethics as a Dead End by Eva Smolková

“…The need to reflect upon the environment and the creation of a concept of environmental philosophy resonated in the philosophical thinking of the 1980s and 1990s. It seems that the advent of national and international institutions, which were “given” the responsibility for environmental issues, the importance of creating environmental principles, and pursuing environmental goals, has seemingly dwindled. …”
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Notions of personhood, the political and relationalities: Paradigms of the anthropology of nature by Geviller Marín, Francisco Neira, María Elena Ramírez, Diana Soto, Javier Vásconez, Ivette Vallejo

“…In the conclusions the article highlights the relevance that the emphasis on the anthropology of nature has had by focusing on the subjectivity and agency of non-human beings, and in reframing the philosophical category of person from multinaturalism, causing an ontological twist. …”
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A Critical Review of: “Ideology and Utopia: An Introduction to the Sociology of Knowledge, bBy Karl Mannheim”. by farhang ershad

“…Some readers emphasize that this Mannheim’s book is a philosophical work, while he believes that he has attempted to introduce the principles of thinking and knowledge and with his attention to the relation between thought and the socio-historical conditions (as relationism in Mannheim word), he feels that he is keeping distance from philosophy.…”
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Henri Bergson et les conservateurs espagnols (1907-1940)/I by Camille Lacau Saint-Guily

“…The Great War hardens the relationship between France and Spanish conservatives, rather germanophile since the Revolution of 1789. The philosopher Henri Bergson, a very strong intellectual authority in his country between 1900 and 1920, enlisted as a missionary of the Allied cause in the world. …”
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