Mausoleums of representatives of the Mamluk Elite connected with the history of the Golden Horde by Sayfetdinova E.G.

“…It has been noted that the burials of the rulers of Egypt were carried out in integral memorial complexes, consisting of a mosque, madrasah, and khanqah. Such Mamluk sultans as al-Mansur Qalawun, an-Nasir Qalawun, Barquq were buried in these. …”
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Impact of Architectural Sculpture Design on Buildings: A Case Study of Kigezi Region. by Tumwekwase, Boaz

“…Sculptors distance themselves from their earlier version, the erection of a building – whether commercial, church, residential, or mosque, advance planning, and commitment over many years. …”
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An Outdoor Walking Program for Immigrant Muslim Older Adults: A Community‐Based Participatory Intervention by Jordana Salma, Shelby Yamamoto, Nancy M Salbach, Ruth Barclay, Allyson Jones

“…Methods Participants were recruited using a convenience sampling strategy in a mosque in Edmonton, Canada, in June 2019. After focus group discussions with participants, walking sessions were conducted for 10 weeks in a local accessible park with required amenities such as benches and restrooms. …”
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Sacredness of the Landscape of Vokė River in the Geography of Tatar Life Stories by Lina Leparskienė

“…The most important religious centre here is the mosque of the village of the Forty Tatars, meanwhile the memory stories reveal the importance of existing and disappeared cemeteries. …”
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Pre-war photographic negatives in the collection of the Bakhchisarai Museum–Reserve: objects and expositions of the Khan’s Palace in the 1920s–1930s by Sevilya Velieva

“…It contains architectural monuments (Khan’s Palace, mosques, fountains, mausoleums, residential buildings, etc.), museum staff, cultural and educational figures, residents of Bakhchisarai, villages of Crimea, museum objects that have not survived to the present day. …”
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Stigma related to podoconiosis in Ethiopia: a systematic review by Temesgen Lera Abiso, Amene Abebe Kerbo, Eskinder Wolka Woticha, Mengistu Meskele Koyira

“…Social stigmatization of people with the disease is widespread, and patients are restricted from schools, local meetings, mosques, and churches and not allowed to marry into unaffected families. …”
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Communautés rurales et pouvoirs urbains au Maghreb central (vii-xive siècle) by Allaoua Amara

“…That was possible only by the intervention of the urban politico-legal authority, with the routes of trade and the foundation of mosques in the rural localities. The tax revenues reinforced the urban authority to control a territory often entrusted to the local chiefs.…”
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DAMPAK PEMEKARAN DESA DALAM PEMBANGUNAN INFRASTUKTUR (Studi Kasus Pada Desa Penampaan Uken Kecamatan Blangkejeren Kabupaten Gayo Lues) by Sella Ayu Wandira Harahap

“…Based on the results of a study conducted by researchers at Desa penampaan Uken found that the information infrastructure build focuses on building roads, bridges, mosques while the administration for infrastructuree to service to the community such as the village head office is still there in the village and the impact over desa penampaan uken expansion occurs very significant visible from infrastructure development, where people feel very positive impact the ease of accessing the location and implement mobility.…”
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Nouvelles contraintes discursives et réformismes religieux by Malika Zeghal

“…In general, it is disconnected from mosques and places of ritual. It articulates its positions against political Islam, but simultaneously re-appropriates some of its ideas and vocabulary. …”
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Tourism, heritage and Islam: Fes, a tourism centre and a Tijani centre by Anne Ouallet

“…In Fes, tourism management of holy sites is based on segregation as secular tourists, the only group actually referred to as “tourists”, are banned from entering mosques.…”
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S’opposer au Maghreb by Thierry Desrues, Miguel Hernando de Larramendi

“…The various areas where action unfolds are themselves indicative of the different forms of opposition and indeed, political protest is channelled through parliament, university campuses, mosques, public areas and cyberspace.…”
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Le maire et la mosquée. Islam et laïcité en Île de France by Françoise Duthu

“…The building or renovation of mosques or religious prayer rooms has become central in structuring the relationship between mayors and fellow Muslim citizens. …”
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Arabic Language Teaching Methodology: A Pilot Study at The International Language Institute, Sultan Ismail Petra International Islamic University College (KIAS) by Mohammad Jawwad Yusnan, Linamalini Mat Nafi, Nurin Zahidah Ahmad Zainuddin

“…Arabic may be studied not only in classrooms and higher education institutions, but also at mosques, suras, public and private Arabic education facilities, etc. …”
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OPTIMIZING THE WAQF MANAGEMENT IN ISLAMIC BOARDING SCHOOLS by Moch. Iqbal Afandy, Durrotun Nafisah

“…This endowment is also usually purposed to build or develop mosques, madrasas, Islamic boarding schools (pesantren), and other Islamic institutions. …”
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EFEKTIVITAS PEMBELAJARAN AL-QUR’AN DI MADRASAH IBTIDAIYAH NEGERI YOGYAKARTA II DAN SEKOLAH DASAR ISLAM TERPADU AL-KHAIRAAT YOGYAKARTA by Sigit Purwaka, Sukiman Sukiman

“… The study of the Qur'an was originally derived from mosques, musholla or pesantren. Subsequent developments emerged Taman Kanak-kanak Al-Quran / Taman Pendidikan Al-Quran (TKA / TPA). …”
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Le teck, Tectona grandis L.f., chez les Arabo-Musulmans du Moyen-Âge by Françoise Aubaile-Sallenave

“…The precious wood had also been used, from the beginning of Islam (622) to build also many mosques in the Arabian Peninsula, and later on even the most prestigious ones of the Islamic world, as well as the Arab palaces and then houses, like the ones in Sīrāf. …”
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Le bien culturel de Tombouctou, une patrimonialisation discutée ? Conditions locales de réception de la notion de patrimoine de type UNESCO by Traoré Hadizatou

“…The initial hypothesis being the existence of divergences in opposing representations of the so-called patrimonial property in the current context of growing controversy over the issue of religion and of an intense international involvement, we must therefore provide additional information about the mosques and mausoleums and an understanding of the role and the legitimate place of these sites in Timbuktu.…”
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The struggle of wadas residents: the contribution of muhammadiyah and nu in maintaining environmental sustainability and social justice by Sukma Aditya Ramadhan, Suswanta Suswanta, Ridho Al Hamdi, Yusuf Fadli, Fitri Susiswani Isbandi

“…The findings show that Muhammadiyah and NU are actively involved in legal advocacy, scientific research, and religious activities, such as mujahaddah at local mosques, to build social awareness and strengthen the residents' resistance to harmful policies. …”
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The Preservation of Ratib Saman in Palembang, 2000-2019 by Indah Pratiwi, Sakinah Sakinah, Syarifuddin Syarifuddin, Supriyanto Supriyanto

“…However, over time, the Ratib Saman tradition began to be preserved by the people of Palembang, especially in old mosques. Ratib Saman is routinely practiced on twice a week. …”
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Tradisi Cawisan dan Otoritas Religius Habaib dalam Pembentukan Citra Islam di Palembang pada Awal Abad ke-21 by Muhammad Ilmi Luthfi, Syarifuddin Syarifuddin, Syafruddin Yusuf

“…Cawisan are joint dhikr activities, public lectures, recitations held in mosques, prayer rooms and other places devoted to religious learning. …”
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