Shakespeare for all Seasons ? Richard II en Avignon : de Jean Vilar (1957) à Ariane Mnouchkine (1982) by Isabelle Schwartz-Gastine

“…In 1947 Jean Vilar opened the first Avignon Festival with an ascetic, charismatic eponymous hero who came to an inner knowledge of himself in his bare prison cell; in 1982 Ariane Mnouchkine offered a splendid visual display by transposing the play into the kabuki tradition; this offered the audience breath-taking and dynamic tableaux of elaborate court ceremonies and rebellious lords.At such a distance in time, the English medieval code of honour was dealt with according to completely different theatrical principles of ethics and aesthetics, mirroring the changes in perspective within French society.…”
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Cook, les Instructions officielles de l’Amirauté et les recommandations de la Royal Society by Jean-Stéphane MASSIANI

“…These secret instructions can to a great extent be considered as a travel guide Cook had to follow closely to satisfy the Lords of the Admiralty.Yet, the study of these various texts and of the recommendations the Royal Society formulated for the first voyage, leads to questions on their status and about their impact on the voyages themselves. …”
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Andinos y buenos cristianos. La inversión en lo sagrado en los trámites legales de dos caciques en el virreinato del Perú (siglo xvi) by Elfie Guyau

“…Moreover, the entanglement of elements taken from the Hispanic legal and political culture with more ancient forms and criteria of legitimacy enlightens how two indigenous lords balanced a new identity as Christian elites with their previous function in Andean communities by reformulating prehispanic practices and customs in the everyday life of their parishes.…”
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A materialização dos poderes no espaço como expressão da memória e identidade urbana medieval by Maria do Carmo Ribeiro, Arnaldo Sousa Melo

“…Secondly, we present some forms of materialization of power in urban areas, namely those that derive from royal, episcopal, lordly and municipal powers. Finally, we studied how those buildings and urban spaces constitute a part of urban memory and identity, in particular the cathedral, the walls and castles, palaces and city planning.This paper is focused mainly on the medieval Portuguese cities of Braga and Porto, although occasionally with insights in some other towns.The methodology used was based on the intersection of the different sources, particularly written, but also iconographic and cartographic ones, as well as material remains still existing today.…”
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THE PROCESS OF ESTABLISHING THE ADMINISTRATIVE SYSTEM FROM NGANG PASS TO THE SOUTHWESTERN REGION (XI - XVII CENTURY) by Bùi Văn Hùng

“…The Lý and Trần dynasties established administrative units in northern Hải Vân Pass, the Hồ and Later Lê dynasties established administrative units north of Cù Mông Pass, and the Nguyen Lords asserted territorial claims from Cù Mông Pass to Hà Tiên. …”
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Siła upokorzenia. Avishaia Margalita refleksja o upokorzeniu i przyzwoitym społeczeństwie by Katarzyna Liszka

“…The argument is developed through reference to the texts of thinkers commenting on The Decent Society, among them Martin Krygier, Frederic Schick, and Dianne Taylor; those developing similar projects, like Judith Shklar, Richard Rorty, and Ute Frevent; and those bearing witness to humiliation, especially Audre Lorde and Frantz Fanon.…”
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Making Maoshan Great Again: Religious Rhetoric and Popular Mobilisation from Late Qing to Republican China (1864–1937) by Qijun Zheng

“…This study investigates how religious rhetoric and popular mobilisation contributed to the preservation and propagation of Daoist traditions at the mountain Maoshan 茅山 from late Qing to Republican China (1864–1937), focusing particularly on the corpus of religious texts related to Maoshan and its tutelary gods, the Three Mao Lords 三茅真君. Through a detailed analysis of primary sources, including editions of the <i>Maoshan Gazetteer</i>, liturgical manuals such as the scripture (<i>jing</i> 經), litany (<i>chan</i> 懺), and performative texts such as the precious scroll (<i>baojuan</i> 寶卷) of the Three Mao Lords, this study identifies six key rhetoric strategies employed by Maoshan Daoists, using the acronym IMPACT: (1) Incorporation: Appending miracle tales (<i>lingyan ji</i> 靈驗記) and divine medicine (<i>xianfang</i> 仙方) to address immediate and practical needs of contemporary society; (2) Memory: Preserving doctrinal continuity while invoking cultural nostalgia to reinforce connections to traditional values and heritage; (3) Performance: Collaborating with professional storytellers to disseminate vernacularized texts through oral performances, thereby reaching broader audiences including the illiterate. (4) Abridgment: Condensing lengthy texts into concise and accessible formats; (5) Canonization: Elevating the divine status of deities through spirit-writing, thereby enhancing their religious authority; (6) Translation: Rendering classical texts into vernacular language for broader accessibility. …”
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Les violences seigneuriales dans les Grandes Chroniques de France de Jean de France duc de Normandie : première approche by Christiane Raynaud

“…Poor and inermes hardly appear. Put in difficulties lords, some ladies and prelates complain to the king and his council, leading to the intervention of the royal ost which is no longer quite feudal. …”
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Migration and the Feminization of Power by Elizabeth Olayiwola

“… In Nigeria and many other African countries, husbands are regarded as breadwinners and 'lords of the household'. When women get married, they are described as 'going to their husband's house' and in cases of separation or unresolved crisis within the union, the wives are 'sent out' of the household. …”
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De la conciencia del linaje a la defensa estamental. Acerca de algunas narrativas nobiliarias vascas by Arsenio Dacosta

“…Second, we analyze the origin narratives of the Lords of Ayala, collected and updated by Fernán Pérez, father of the famous Chancellor Ayala. …”
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The Genealogy of Šemetas' in 15th-16th century by Saulė Viskantaitė-Saviščevienė

“…He was a member of the Liege Lords Council (rada panow). He was trustworthy because nobles confided in him to defend various interests against the sovereign. …”
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The Establishment of Ramadan Principality by Fatma Akkuş Yiğit

“…Uc Ok Turcoman, constituting this state, were Turkish raider lords who served Mamluks from the beginning of the establishment. …”
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Circuitos transnacionales de la literatura: João Gilberto Noll y el umbral de la convivência by Santiago Olcese

“…El propósito del presente trabajo es reflexionar, a través de un análisis sobre Berkeley em Bellagio y Lorde de Joao Gilberto Noll, sobr e una inflexión contemporánea de la relación entre literatura y mercado, pensándola como una instancia relacional que posibilitaría y afianzaría el desarrollo de las propias prácticas artísticas al mismo tiempo que modificaría, alteraría y torcería los obj etivos estrictamente comerciales casi insoslayables para el mercado. …”
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Le pouvoir laïque est-il profane ? Classement distinctif et spiritualisation seigneuriale en Haute-Allemagne à la fin du Moyen Âge by Joseph Morsel, Camille Noûs

“…The article proposes a different interpretation of this practice, starting from a specific empirical terrain – secular lords in Upper Germany in the late Middle Ages – and considering seriously the caro/spiritus schema – instead of the common, albeit dated profane/sacred binomial couple –, not only as a discursive system but also and above all as the actual ideational matrix of social practices. …”
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The Nobility in Bohemia and in the Habsburg Monarchy within the Legal and Social Context of the 19th Century by Marie Macková

“…In the mid-19th Century the nobility lost both their rights and their obligations as landed lords. On the other hand, usually nothing would prevent them from participating in a modern business. …”
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Parodies de dandies : travestissement et transgression des genres au music-hall by Catherine Rovera

“…This performance, in which women mimic effete young lords, is a far cry from the breeches parts of Restoration plays. …”
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Poetics by S. N. Nyeck

“… Audre Lorde is a household name within Black queer communities and has almost exclusively been associated with scholarship on gender and sexuality. …”
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Le Brexit et la souveraineté parlementaire britannique au miroir de l’accord de continuité Maroc-Royaume-Uni : enjeux politiques, commerciaux et éthiques by Amal El Founti

“…Within this dynamic, the continuity agreement signed with the kingdom of Morocco in 2019 has been central to recent debates on British parliamentary sovereignty in the UK parliament.Building on James Strong’s interpretations of the role of the House of Commons, this article extends its analysis to the House of Lords so as to examine interactions between the pro-Polisario parliamentary mobilisation and the issue of parliamentary sovereignty in the context of Brexit. …”
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RUSSIA AND THE WEST: A ROADMAP TO COOPERATION THROUGH FOREIGN POLICY LINKAGE OF MIDDLE EAST AND EASTERN EUROPE by L. D. Owen

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Ediclea Santos: a voz da mulher negra que faz Passarinho cantar mais alto by Maria Cristina do Nascimento

“…É também um diálogo com Audre Lorde sobre a transformação do silêncio em ação e a organização da raiva pelas mulheres negras em ação política e transformadora, configura-se num passeio pela potência gerada da Dororidade (Vilma Piedade) e nas escrevivências (Conceição Evaristo). …”
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