Tradition-based Modern Creations of a Cultural Community – Some Thoughts on the Copyright Status of Internet Folklore by Anett Pogácsás

“…When it comes to understanding internet folklore the ground is even more fragile, especially if we wish to examine and assess it not exclusively through a folkloristic lens, but also from a copyright perspective. …”
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Pavel Falev and his “Nogai Legend of Idegey” (on the history of the epos study) by Anikeeva T.A.

“…Petersburg and consists of 16 copybooks which are of considerable interest to researchers, both turkologists and folklorists. It represents a certain stage in the field of study regarding Turkic epic in general and the epic of Idegey in particular, and, of course, needs a annotated publication. …”
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Idigey: a Historical Personality and its Assessment in Russian Historiography by Izmailov I.L.

“…In the first half of the 20th century. historians and folklorists were influenced by the ideas of class struggle and tried to present him as a folk hero fighting against feudal oppression, which was undoubtedly a distortion of the facts. …”
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Nigmat Hakim, manuscript, “Idegey”, dastan, variability, textual studies, written sources, version by Fazlutdinov I.I.

“…The works of famous folklorists were involved, in particular numerous studies and publications of recent years. …”
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Studying kazakh versions of the legends about Edige by Ualiyev T.A., Kushkumbayev A.K.

“…The work also involves extensive data from Kazakh historiography of the study of the epic of Edige, mainly the works of folklorists, as well as information from literary and historical sources. …”
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Nigmat Hakim in the dastan “Idegey” study by Zayneeva G.N.

“…Research materials: A previously unpublished scientific work by the famous folklorist and linguist, Nigmat Hakim, entitled “On Dastan ‘Idegey’”, preserved in a manuscript in the fund No. 52 of the archive of the Center for Written Heritage of the G.Ibragimov Institute of Language, Literature and Art at the Tatarstan Academy of Sciences. …”
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Udmurdi hällilaul: veel kord esmaallika probleemist by Irina Nurieva

“…The heated discussion around the problem of Vereshchagin’s authorship, which unfolded later on, lasted for several decades. Udmurt folklorist T. G. Vladykina put an end to the dispute, concluding that the author of the lullaby was Vereshchagin. …”
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