Categories of return among Spanish refugees and other migrants 1950s-1990s: Hypotheses and early observations by Alicia Pozo-Gutierrez, Scott Soo

“…This article stems from a pilot project on the return migration to Spain of exiles and other migrants to from the 1950s to the 1990s and seeks to understand the motivations, experiences and memories of return. …”
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La contribución de las refugiadas colombianas a la Agenda Global de Desarrollo a través de su empoderamiento en la acción colectiva para la defensa de los derechos by Elena MUT-MONTALVA

“…Colombian refugees in Spain are an example of resilience that is based on the creation of networks of activism in defense of human rights of exiled women. They have emerged as social agents with the capacity for interlocution to claim rights in the different territories in which they experience their transnational existence within the framework of the Global Development Agenda. …”
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Corrigendum: Jeremiah 29:5-7 reread through the lens of posttraumatic growth by X. Li

“… Jeremiah 29:5-7 is well known for exhorting the exiles to settle down and pray for the welfare of Babylon. …”
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Des Brésiliens dans la France des années 1820. Contribution à une histoire des mobilités transatlantiques au xixe siècle by Delphine Diaz

“…At that time, the Brazilians moving to France were political exiles, banished by Dom Pedro I after the declaration of independence of the Empire. …”
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PSALM 62: PRAYER, ACCUSATION, DECLARATION OF INNOCENCE, SELF-MOTIVATION, SERMON, OR ALL OF THESE? by P J Botha

“…This article attempts to contribute to the debate about the seeming mix of styles by arguing from a social-scientific analysis that the psalm should be read against the background of a post-exilic context of exploitation in Jerusalem and the ensuing debate about the value of continued dedication to God. …”
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L’émigré à la porte. Risques et revers de l’hospitalité chez A. J. Dumaniant by Genevieve LaFrance

“…En s’intéressant au périple imaginaire d’un aristocrate jeté sur les routes de l’exil par la prise des Tuileries, cette étude attire l’attention sur les revers que la Révolution française fit subir à l’idéal hospitalier hérité des Lumières. …”
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Le duc de Blacas (1771-1839) en Italie : les grandes étapes dans la constitution d’une collection privée au début du XIXe siècle by Camille Py

“…His growing unpopularity, repeated exiles and, finally, the sale of his collection to the British Museum in 1866 contributed to his relative oblivion. …”
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Tolérance et transgressivité : le jeu à somme nulle des gauchistes et des islamistes tunisiens by Michaël Béchir Ayari

“…Moreover, in mid 2000s, the release of jailed Ennhada militants and the return of exiled activists suggest that a protest cycle of a new kind is under way. …”
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La rebelión invertida del «culto Doctor D. José Fernández-Vega»: un caso de justicia al revés del primer franquismo by Mélanie Trédez-Lopez

“…Over a period of eleven years punctuated by his political commitments, his Movimiento resistance, his exiles in France and his arrest, Doctor Fernandez-Vega’s life path brings to light the Spanish socio-political context, from the advent of the 2nd Republic to the Nationalist victory, while also considering the Frente Popular Success, the Asturian revolution and the black Andalusian spring. …”
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Être expulsé ou interné à Djelfa aux siècles derniers (1893 ; 1942) by Danièle Iancu-Agou

“…The meeting ten years ago, in Jerusalem, of Benjamin Lubelski (died since), created the moral necessity to publish his testimony, and to enrich it with elements on these other exiles: the prince Duong Chakr died in Djelfa, and famous prisoner Max Aub, who fought for the Spanish Republic and whose writings on " The graveyard of Djelfa " oddly respond to the narration of Lubelski. …”
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Methodological solutions of oral history and their application in research into Czech evangelical communities in Eastern and South-eastern Europe by Gabriela Krejčová Zavadilová

“…The founders of these communities either left the territory of Bohemia and Moravia for the fringes of the Habsburg monarchy (they started to appear abroad only after the creation of Czechoslovakia), or they left the post-White Mountain exiles’ settlements in today’s Poland and set up new villages by the process of what is termed secondary migration. …”
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Jeremiah 29:5-7 reread through the lens of posttraumatic growth by X. Li

“… Please note: A Corrigenda for this article has been published in Acta Theologica 44(1): https://doi.org/10.38140/at.v44i1.8192 Jeremiah 29:5-7 is well known for exhorting the exiles to settle down and pray for the welfare of Babylon. …”
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PRAYER IN THE OLD TESTAMENT AS SPIRITUAL WISDOM FOR TODAY by C Lombaard

“…The link of this prayer to Law inhibited much of its inherent power, testifying to a change in dominant spirituality within post-exilic Judaism. This has had far-reaching implications in the Judeo-Christian history of theology, particularly relating to the grace-law emphases, as indicated in this article, but left to unfold more fully in further research. …”
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Le Krimi sous le Troisième Reich : une invention de l'étranger by Vincent Platini

“…Nevertheless, despite ideological pressures, the Krimi never became entirely subservient to the regime : it continued to harbor foreign influences and, by launching into imaginary exiles, even managed to mock the power of Nazism.…”
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ONCE AGAIN THE TERM MA???’ IN ZECHARIAH 9:1; 12:1 AND IN MALACHI 1:1: WHAT IS ITS SIGNIFICANCE? by K W Weyde

“…However, some features of Malachi 1:1, Zechariah 11:4, and Malachi 1:2-5 provide continuity with these prophets and with pre-exilic prophecy (Hos. 12:11, 14; Zech. 7:7; Hag. 1:1, 3; 2:1), as well as with Moses and the law. …”
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Aspirations and Networks of Italian Migrants to Bogota. A Typology by Angela Delli Paoli, Domenico Maddaloni

“…As a result, we produced a typology of five different migration pathways: globetrotters aspiring to international mobility with no mediators supporting their process of continuous migration; careerists who accept moving on demand of their company for advancing their career supported by professional mediators; risk-takers aspiring to professional independence and supported in their entrepreneurial project by weak ties; tied migrants aspiring to better family quality of life and supported by strong familial ties; and exiled migrants who find a refuge from the difficulties they encounter in Italy and supported by strong professional ties.…”
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‘Queer Reverence’: Aubrey Beardsley’s Venus and Tannhäuser by Nicole Fluhr

“…Its nominal source is the medieval legend featuring a troubadour who sins by visiting the subterranean kingdom to which Venus has been exiled by Christianity. After sojourning there awhile, Tannhäuser’s conscience revolts, prompting him to quit the Venusberg in moral revulsion and journey to Rome, where he petitions the pope for forgiveness. …”
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The Enigma of the Temple Site and the Word-play ‘Moriah’ by Martin Prudký

“…As part of the foundation narratives shared by the two ‘ecumenical’ communities of post-exilic Judaism, the name helps to etiologically legitimize the place of worship (‘ha-maqom’, the temple) for both the Jerusalemite and Samaritan cultic communities without using real names and locations. …”
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Sérgio Ferro au prisme d’une histoire brésilienne,(re-)lire Dessin-chantier by Sandra Fiori

“…Exiled in France since 1972, Sérgio Ferro (born in 1938) influenced teaching and research within the architectural school of Grenoble during 30 years. …”
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La colonie latino-américaine dans l’atelier parisien de Le Corbusier by Ingrid Quintana Guerrero

“…This sphere included other expats from Latin America and beyond-exiled artists, writers, politicians – as well as members of the French intelligentsia. …”
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