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281
Enoch Olujide Gbadegesin, Yunusa Kehinde Salami and Kola Abimbola (eds.) Exploring the Ethics of Individualism and Communitarianism. Harvest Day Publications ,2016,365p.
Published 2021-12-01“…While some confronted some basic elements of his work, like chapter four (human personality), seven (work), and nine (destiny), other chapters took the thematic concerns of, say, communitarianism and ethics as the springboard for further reflections on corruption, nationalism and nation building, citizenship, religion, personhood, leadership, race, justice, gender and the nature of African philosophy. However, with this distribution of chapters, there is a cogent doubt whether the book actually does critical justice to the imperative of critically engagement with Segun Gbadegesin’s philosophical corpus. …”
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282
The inner reformation of the sciences: an ambiguity in the radically orthodox thought of John Milbank?
Published 2016-06-01“…An alternative idea of Christian scholarship is advanced in opposition to Milbank’s classical Thomistic view, namely that theology has to preserve and fulfil philosophy, echoing the Scholastic adage that grace does not eliminate nature, but perfects it (gratia naturam non tollit, sed perficit). …”
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283
Philosophical Role of Deleuze and Spinoza in Gillian Howie's Feminism, on Deleuze and Spinoza: Aura of Expressionism
Published 2018-09-01“…Deleuze and Spinoza is the first book to examine Deleuze's philosophical assessment of Spinoza and appraise his arguments concerning the Absolute, the philosophy of mind, epistemology and moral and political philosophy. …”
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285
Singularity, violence and universality in Derrida’s ethics: Deconstruction’s struggle with decisionism
Published 2024-01-01“…The starting point of the paper is Derrida’s early discussion of Lévinas, focusing on the suggestion that violence is paradoxically magnified in Lévinas’s attempt to articulate ethics as first philosophy within a metaphysics ostensibly free of violence. …”
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286
ANTHROPOLOGICAL COMPONENT OF DESCARTES’ ONTOLOGY
Published 2014-06-01“…The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. …”
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287
Anthropological Component of Descartes’ Ontology
Published 2014-06-01“…The use of the euristic potential of phenomenology, postpositivism and postmodernism makes it possible to emphasize the multiple-layer and multiple-meaning classical philosophy works, to comprehend the limitation and scarcity of the naïve-enlightening vision of human nature and to look for a new reception of European classics that provides the overcoming of established nihilism and pessimism concerning the interpretation of human nature. …”
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288
I. KANT, T. PARSONS AND POSTPOSITIVISM IN SOCIAL THEORY
Published 1997-01-01“…Dilthey proposed the idea of transforming the philosophy of history into the critique of historical reason (critical philosophy of history). …”
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289
I. KANT, T. PARSONS AND POSTPOSITIVISM IN SOCIAL THEORY
Published 1997-01-01“…Dilthey proposed the idea of transforming the philosophy of history into the critique of historical reason (critical philosophy of history). …”
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290
Anthropological Dimension of the Philosophical "Literature-Centric" Model of Ukrainian Romanticism
Published 2021-06-01“…Since the peculiarity of "Ukrainian Romanticism" was its "literary-centric" nature, the purpose of this study is to analyse and comprehend the place of man in the national philosophy and literature of this period. …”
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291
ORGANICITY OF THE PHENOMENON OF CULTURE AS AN EXPLICATION OF VITALITY
Published 2019-12-01“…The analysis performed standing from the point, that contrasting of nature and culture is irrelevant, since culture does not contradict natural determinants and patterns, but rather qualitatively alters them. …”
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292
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293
HEIDEGGER ABOUT THE ANTHROPOLOGICAL INTENTION OF DESCARTES` PHILOSOPHIZING
Published 2013-09-01“…The purpose of the article is to single out and comprehend the key points of Heidegger`s vision of the main ideas of Descartes` philosophy while searching «the other beginning» of philosophizing as anthropology. …”
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294
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295
Design of PDC Controllers by Matrix Reversibility for Synchronization of Yin and Yang Chaotic Takagi-Sugeno Fuzzy Henon Maps
Published 2012-01-01“…Based on the Chinese philosophy, Yin is the decreasing, negative, historical, or feminine principle in nature, while Yang is the increasing, positive, contemporary, or masculine principle in nature. …”
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296
TRAGIŠKOJO JAUSMO INTERPRETACIJA FRIEDRICHO NIETZSCHE'S FILOSOFIJOJE
Published 2002-01-01“…AN INTERPRETATION OF THE TRAGIC SENCE IN F. NIETZSCHE'S PHILOSOPHY Aušra Polovikaitė Summary The article deals with our response to tragic drama as a problem in the philosophy of art. …”
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297
TRAGIŠKOJO JAUSMO INTERPRETACIJA FRIEDRICHO NIETZSCHE'S FILOSOFIJOJE
Published 2002-01-01“…AN INTERPRETATION OF THE TRAGIC SENCE IN F. NIETZSCHE'S PHILOSOPHY Aušra Polovikaitė Summary The article deals with our response to tragic drama as a problem in the philosophy of art. …”
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298
An attempt to set limits on human interference in the environment
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299
TRANSFORMATION OF SECULAR LIFE IN THE DIVINE REALITY OF THE MIDDLE AGES
Published 1998-01-01“…Therefore, medieval philosophy is naturally very closely connected with the appearance and establishment of new, i. e feudal relations, whereas the social decline of this philosophy comes hand in hand with the aforementioned crisis of these relations and the firm establishment of a new stage of civilisation. …”
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300
TRANSFORMATION OF SECULAR LIFE IN THE DIVINE REALITY OF THE MIDDLE AGES
Published 1998-01-01“…Therefore, medieval philosophy is naturally very closely connected with the appearance and establishment of new, i. e feudal relations, whereas the social decline of this philosophy comes hand in hand with the aforementioned crisis of these relations and the firm establishment of a new stage of civilisation. …”
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