Медиевалистический текст в современной русской литературе как ответ на поиски идентичности после распада СССР... by Witold Pacyno

“…The aim of the article is defining the cause of popularity of medievalism in contemporary Russian literature as well as describing an impact of the images of the Middle Ages in Russian medievalist texts on the national identity after the collapse of the Soviet Union.…”
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De l’usage politique du Précieux Sang dans l’Europe médiévale by Lucile Tran-Duc

“…In the Middle Ages, Holy blood relics were frequently translated, first between the Orient and the West, later throughout Europe. …”
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The evolution of hospitals from Antiquity to the Renaissance by Francois P. Retief, Louise Cilliers

“…During the late Middle Ages (beyond the 10th century) monastic infirmaries continued to expand, but public hospitals were also opened, financed by city authorities, the church and private sources. …”
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Du culte des reliques à celui du Précieux Sang by André Vauchez

“…The worship of saints’relics played a major role in the Christianisation of Europe in the High Middle Ages. From the 11th century onwards, the religious fervour of the faithful was marked by a growing devotion to Christ and the Apostles, which found expression in a quest for any material sign of their earthly existence. …”
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Communication des entreprises et des institutions : un regard médiéval by Sylvie Fabre

“…This work derives from the doctoral thesis of the author, and grapples with restoring what it is that contemporary communication owes to the Middle Ages. It shows, in an original way, the deep benefit that communication studies and information sciences can expect from a return to the study of medieval culture.…”
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Gênero em desafio: das trobairitz provençais às repentistas nordestinas by Luciana Eleonora de Freitas Calado Deplagne

“…This article spaeks of the poetics of the oral tradition sung by women during the Middle Ages and in nowadays Northeast Brazil. Thus, we try to identify the dialogue between the matches of women repentistas and the dialogued medieval songs – the tensons of the provençal trobairitz and the satirical verses of the women poets from the Al-andalus. …”
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L’Église, les fidèles et la mort, à travers des miracles de saint Dominique (Rouen, 1261-1271) by Mathilde Cordonnier

“…The former are particularly interesting when it comes to studying the connection between writing and the dead in the Middle Ages, both for their content and their use. Indeed, the ubiquity of death in these Miracula emphasises the strong grip of the Church, whether it be through sacraments, religious brotherhoods, the cult of saints or preaching.…”
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Roland Scriptoris ou de Lisbonne: un médecin, un professeur et un clerc portugais au XVe siècle by Mário Farelo

“…Based on known and unpublished facts, it proposes a perspective into his public life, shared between the University, the service of the Great and the ecclesiastical environment, thus constituting a case of institutional and geographical mobility of a physician at the end of the Middle Ages.…”
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Joie et deuil dans les Bestiaires des xiie et xiiie siècles : le cygne et le rossignol by Jean-Marie Fritz

“…The gentle death of the nightingale by dint of singing echoes that of the cicada or the cricket in the bestiaries of the Middle Ages or that of the swan, whose funeral song is also paradoxically a song of joy.…”
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L’établissement fortifié de hauteur alto-médiéval de Château-sur-Salins (Salins-les-Bains, Jura) by Philippe Gandel, David Billoin

“…The hilltop fortified settlement of Château-Salins is established on a vast plateau overlooking a major circulation axe, near a town whose dynamism along the Early Middle Ages is related to salt exploitation. The civilian, religious and defensive substructures, installed ex nihilo on two areas of the plateau since the early 7th c. …”
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INTERPRETATION PHILOSOPHY AND E. MEŠKAUSKAS METHODOLOGY by Krescencijus Stoškus

“…But in this case whole ages (e.g. the Middle Ages, the Renaissance, even the Roman epoch) and world countries may be remained outside the field of philosophical creation. …”
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Premières neiges : le paysage d’hiver dans les enluminures by Alexis Metzger

“…Absent from the illuminations for a great period, the winter landscapes are more and more represented at the end of the Middle Ages in the Flemish miniatures. But It is not a realistic landscape that the medieval man sees: the landscape is often chosen or idealised. …”
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INTERPRETATION PHILOSOPHY AND E. MEŠKAUSKAS METHODOLOGY by Krescencijus Stoškus

“…But in this case whole ages (e.g. the Middle Ages, the Renaissance, even the Roman epoch) and world countries may be remained outside the field of philosophical creation. …”
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Les voyageuses françaises au prisme de la bibliographie annuelle de l’histoire de France  (de 1970 à 2010) by Isabelle Havelange

“…It brings to light the writings of women travelers, which have been often understudied and neglected, and establishes a typology of their travels from the Middle Ages to the 20th century.  The article includes a list of 135 French women travelers with the citations found in the BAHF.…”
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Vie et survie de la tradition auvergnate by Elizabeth Poe

“…The troubadours themselves are located there in a community and continuity, up to the sirventès of the Moine de Montaudon, who testifies to its decline without damaging its image for subsequent centuries, rich in laudatory references until the end of the Middle Ages.…”
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Gênes et les réseaux du commerce du sucre à la fin du Moyen Âge by Mohamed Ouerfelli

“…This study investigates the role of the Genoa businessmen in the sugar trade in the Mediterranean in the late Middle Ages. It also addresses the fact that, if these businessmen demonstrated a progressive and continuous disinterest in this lucrative trade in the East, namely in the Kingdom of Cyprus, they, however, were more dynamic in Sicily and especially in the Kingdom of Granada. …”
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El viaje circular : Causas da Decadência dos Povos Peninsulares de Antero de Quental como apocalipsis secular by Ricardo Ledesma Alonso

“…I argue that the Anterian scheme of peninsular history, structured in stages of « prosperity » (Late Antiquity and Middle Ages), « decadence » (16th-19th centuries) and « regeneration » (future), can be understood as a romantic reinterpretation of the design, concepts and images of biblical history and prophecy. …”
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Documentul istoric depre creştinătate. Cronica medievală: analiză arhetipală by Lavinia Bănică

“…What does colliding with worlds other than their own mean for the Christians in the Middle Ages? Which are the phrases defining the Christian – Heathen opposition? …”
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Diagonale du style médiéval by Yannick Mosset

“…Beyond the theoretical basis proposed, this article thus calls for descriptive and historical stylistics that can account for the evolution in terms of the ways of writing in the Middle Ages.…”
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« Ce fut a heure illicite ». Se venger de nuit dans le royaume de France à la fin du Moyen Âge by Jean-Philippe Juchs

“…The practice of aristocratic feud at night in the countryside at the end of the Middle Ages is not ordinary, first of all for symbolic reasons, because of the generally negative representation of night at that time, secondly for technical reasons, because of the lack of lightening facilities. …”
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