A Recently Discovered Folia from the 12th-century Apostolus Christinopolitanus by Stanisław Wołoszczenko

“… One of the important Cyrillic medieval manuscripts from Kievan Rus is the Apostolus Christinopolitanus – a 12th-century codex which is now separated into two parts that are preserved (though some fragments have been lost) in Kyiv (Institute of Manuscript of V.I. …”
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Entre a ontologia e a henologia: a metafísica dinâmica de Ibn Gabirol by Cecilia Cintra Cavaleiro de Macedo

“… Schlomo Ibn Gabirol (Avicebron), judeu espanhol medieval sob o domínio islâmico, foi um pensador heterodoxo e original em todas as áreas nas quais atuou. …”
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Antiquitized emblems of Andrea Alciato by E.S. Danilov

“…Scholars distinguish several sources of this discipline: Egyptian hieroglyphics; epigrammatic, fabular, and numismatic heritage of the Classical Antiquity; medieval fabliau and proverbs; bestiary images of both epochs. …”
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THE INFLUENCE OF THE RENAISSANCE’S ART OF MEMORY ON DESCARTES’ PHILOSOPHY by Gintautas Mažeikis

“…Descartes interpreted the traditional sacral Medieval art of memory and Renaissance occult art of memory as "corporeal memory" and "outside of us" as compared with "intellectual memory", which is within us and incapable of increase or decrease. …”
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THE INFLUENCE OF THE RENAISSANCE’S ART OF MEMORY ON DESCARTES’ PHILOSOPHY by Gintautas Mažeikis

“…Descartes interpreted the traditional sacral Medieval art of memory and Renaissance occult art of memory as "corporeal memory" and "outside of us" as compared with "intellectual memory", which is within us and incapable of increase or decrease. …”
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L’emplec dels pronoms subjèctes e la lenga d’Augièr Galhard by Patric Sauzet

“…subject pronouns occur with a high degree of frequency. Medieval Occitan however can accurately be classified as null subject language and the same is true for more recent forms of the language. …”
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UNIVERSITY IN «KNOWLEDGE SOCIETY» УНИВЕРСИТЕТ В «ОБЩЕСТВЕ ЗНАНИЙ» УНІВЕРСИТЕТ У «СУСПІЛЬСТВІ ЗНАНЬ» by N. P. Ragozin

“…There is given comparative analysis of historic types of university:
 prior to classical (Medieval Ages), classical ‘Gumboltd’s’ (New Age) and post classical university (XX – early XXI century). …”
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Dessine-moi un dragon : une créature imaginaire pour raconter le Moyen Âge ? by Lucie Herbreteau

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Britten et l’art de la parabole by Gilles Couderc

“…Between 1960 and 1971, Benjamin Britten seems to abandon large-scale opera in favour of more intimate pieces with a particularly obvious Christian message, his three "parables for church performances," which revisit medieval miracle plays through a specific musical language and stagecraft. …”
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Právní institut apelace v pražském procesním traktátu Parvus ordinarius by Jakub Razim

“…This paper aims to present the procedural treatise Parvus ordinarius as a valuable object for research into the history of the ecclesiastical judiciary in medieval Bohemia. One manuscript of the Parvus ordinarius, currently stored under the signature VIII.G.5 in the Prague National Library in Klementinum, serves as the source base for the study. …”
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Fanar and the Serbian Orthodox Church by Milošević Zoran

“…After the fall of the medieval Serbian state under the rule of the Ottoman Empire, the Orthodox found itself under the rule of the Muslims. …”
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Chased by a Unicorn by Georgios Orfanidis

“…The parable of the Futile Life, which is an excerpt of the medieval, multilingual novel Barlaam and Josaphat, conceals a unique interpretative approach, in terms of symbolism, of an ancient and intercultural mythological symbol, that of the unicorn. …”
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National Rivalry among Hospitallers? by Karl Borchardt

“…The medieval Hospitaller priory of Bohemia was riven by ethnic divisions and mutually unintelligible languages. …”
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Robert Duncan and the Vernacular of Preliteracy by J. Peter Moore

“…Duncan recapitulates medieval cultural divisions between the father tongue of Latin grammar and the mother tongue of fluid speech and posits the vernacular as a counter-national field of pre-semantic sound, conveyed through feminine modes of relation. …”
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De l’autre côté de la barrière. Franchir la frontière entre l’homme et l’animal avec le Roman de Renart by Anthony Revelle

“…I offer to read theory under the angle of medieval literature and, following the Renart’s authors’ invitation, to perceive the world through the eyes of a beast. …”
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Retour sur les sociétés de montagne au Maghreb :fuqahā’ et soufis du Bilād Ghumāra (XIe-XVIIe siècles) à l’épreuve des réformes de la pratique religieuse by Mohamed Mezzine, Jacques/Jawhar Vignet-Zunz

“…Names like those of Ibn Mashīsh, al-Habtī and Ibn ʿArdūn continue to feed a medieval historical tradition still alive today. These names bring us back to a time when the Ghmara country, as it was called at the time, was a cultural center that rivaled the city of Fez. …”
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Korean Bongsan Talchum mask theatre: A window to the past and the pride of the present by Yuri G. Smertin

“…Masked folk theatre performances in medieval Korea were apparently the only socially acceptable form of artistic expression of common people. …”
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Poetyka naturalistyczna w literaturze fantasy na przykładzie „Pieśni Lodu i Ognia” George’a R.R. Martina by Joanna Płoszaj

“…The analysis scrutinizes how Martin uses naturalist poetics to make the image of the medieval-like secondary world more plausible and realistic, and thus creates a background for the story. …”
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The shifting of buffer crop repertoires in pre-industrial north-eastern Europe by Meiirzhan Abdrakhmanov, Michael Kempf, Ruta Karaliute, Piotr Guzowski, Rimvydas Lauzikas, Margaux L. C. Depaermentier, Radosław Poniat, Giedre Motuzaite Matuzeviciute

“…The drought-tolerant and thermophilic millet crop exhibited resilience during the adverse dry climatic conditions of the Medieval Climatic Anomaly while showing a significant decline during the Little Ice Age. …”
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Prémisses de la critique textuelle dans la culture écrite du XVIII-e siècle by Eugen Pavel

“…There are written proofs of the attempts done at the royal court of Nicholas Mavrocordatos, among which the ones made by Transylvanian Hellenist specialist Stephan Bergler to critically edit some medieval manuscripts, followed by the hard work of some typographic correctors, such as the Greek monk Mitrofan Gregoras, or as the monks Rafail, Anatolie and Lavrentie, from the Hurezi convent, and also Mihalcea Litterati or Cozma Vlahul, who prove their incipient qualities of editors. …”
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