Francés Carrós Pardo de la Casta, un humanista para el Cancionero general by Estela Pérez Bosch

“… El presente estudio se centra en la poesía de Francés Carrós Pardo de la Casta, un autor valenciano, cuyo poema “Consuelo de amor”, publicado por vez primera en el Cancionero general de 1511 puede ser interpretado a la luz de la doctrina del humanismo medieval. El poema, compuesto en castellano, puede ser leído como una versión lírica de la Regoneixença e moral consideració sobre los vicis e forces d´amor, una segunda obra de Carrós escrita en prosa catalana medieval que plantea una digresión sobe el amor humano desde la perspectiva de un moralismo laico que pone de relieve la deuda contraída con Dante y especialmente con Petrarca. …”
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The Pre-Dawn of the Three Caverns Thought: An Examination Based on <i>Shangqing taiji yinzhu yujing baojue</i> by Ling Cao

“…This approach played a crucial role in providing a theoretical foundation for the formation of medieval Daoism.…”
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Expressões retóricas do amor no Cancioneiro Geral de Garcia de Resende by Geraldo Augusto Fernandes

“…The rhyme and the stanza are, then, parts of the ornament along with the figures and tropes, formerly used in oratorical eloquence. The medieval humanists, in their cult of ancient civilization, transpose to the act of making poetry the same elements and concerns characteristic of past orators. …”
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The Visigothic society and its Cemeteries by Francisco Leitão

“… The archeological evidence left by the Visigothic cemeteries can prove to be a significant piece of information for abetter analysis of the society that lived in Early Medieval Hispania. The main purpose of this essay is precisely to understand what kind of conclusions, if any, can be extracted from them. …”
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De la meilleure façon de constituer une collection. Le cas des émaux « byzantins » de Mikhaïl Botkine by Aglaé Achechova

“…The types of objects collected by Botkin changed as he travelled and with fashion: he successively collected the works of the painter A. Ivanov, European medieval and Renaissance objets d’art, and then medieval Russian art. …”
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The Representation of Landscape through Drawings and Utopian Visions by Livio Sacchi

“…We know that it is a term of medieval origin that indicates the ‘image’ or the ‘idea’ or both. …”
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Recrutar. Produzir. Abastecer: repensar a produção e o comércio agrícolas em tempo de guerras (1369-1400) by Leandro Ribeiro Ferreira

“…This narrative will present the scars of the war in Medieval Portugal, while I seek to rethink some Portuguese historiograpic topics related with agricultural production and its trade in these times, namely price speculation, agrarian crisis and famines, concluding with an analysis to the Lei das Sesmarias promulgation, in 1375, by Dom Fernando.…”
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Gênero em desafio: das trobairitz provençais às repentistas nordestinas by Luciana Eleonora de Freitas Calado Deplagne

“…Thus, we try to identify the dialogue between the matches of women repentistas and the dialogued medieval songs – the tensons of the provençal trobairitz and the satirical verses of the women poets from the Al-andalus. …”
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Всички пътища водят към Рим (конференция на Европейската aсоциация на aрхеолозите) by Petar Parvanov

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From Heroic Science to Visual Studies: Pathways of Heraldry among Concepts, Images, and Contexts by Miguel Metelo de Seixas

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„O pecunia totius mali regina, fraudis et doli amica...“ Peníze v kultuře středověku by Tomáš Krejčík

“…On the one hand the medieval world was permeated with the simple ideas of the barbarians, who plainly identified wealth with happiness and success. …”
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Christianity and Islam - the development of modern science nad the genesis of the modern (just) state by D. F. M. Strauss

“…The ideal of the Corpus Christi as the societas perfecta of medieval Christianity is explained in the light of the contest between church and state during the later middle ages. …”
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L’actualité de Fréculf de Lisieux : à propos de l’édition critique de son œuvre by Philippe Depreux

“…Allen’s works and edition of the writings of Freculfus of Lisieux, and replaces them in the context of present-day research on early medieval historiography. Some of his analyses are discussed here. …”
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Premières neiges : le paysage d’hiver dans les enluminures by Alexis Metzger

“…But It is not a realistic landscape that the medieval man sees: the landscape is often chosen or idealised. …”
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Os cem olhos do pavão by Marcelo Amato Cardoso

“…This article tries to show how the symbolism of the peacock was transmitted and adapted from Ancient India to Medieval Europe, where the bird figured in the Christian creativity as an emblem of the immortality of Christ and the preachers of the Church, along with hagiographical narratives and biblical images.…”
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L’écrit sur la tombe : entre nécessité pratique, souci pour le salut et élaboration doctrinale. À travers la documentation épigraphique de la Normandie médiévale by Vincent Debiais

“…Medieval funerary inscriptions, in Normandy as in the remainder of France, do not speak about death as a concept. …”
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Falaise, as marcas da história numa cidade da Normandia by Confins

“…These two events can still be seen in the urban landscape, particularly during the medieval festivals held every year around the castle, which still dominates the town, and at the memorial built to keep alive the memory of the population’s suffering.…”
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De la mort à la fabrique du saint dans l’Éthiopie médiévale et moderne by Claire Bosc-Tiessé, Marie-Laure Derat

“…Hagiographic accounts are the main sources of information for the medieval and modern periods about the stakes in each of the episodes described; they also establish de facto a model for the making of a saint. …”
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Ambiguity and confusion around the celebration of the Mawlid. by Mehdi Berriah

“…In addition to the Sunna, both sides of this contemporary debate draw on medieval authors who discussed the issue of celebrating al-mawlid al-nabawī in their time. …”
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Centering Orality in the Music History Classroom by Elizabeth Elmi

“…What about the thousands of others who sang and danced and played in various traditions and languages and cultures throughout the medieval and early modern world? How can we change our approach to both scholarship and teaching in a way that re-centers those marginalized voices? …”
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