Le débat juridique et religieux sur la sorcellerie en Libye by Mazek Ayoub

“…In 2024, the Authority succeeded in enacting Law No. 6, which criminalizes witchcraft, conjuring, divination, and related practices. This law and the “ḥaṣīn” program have sparked intense debates. …”
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İTAAT KÜLTÜRÜNÜN OLUŞMASINDA HADİSLERİN ROLÜ by İlyas Canikli

“…The people who recognized Islam through the arrival of Divine Inspiration to Prophet Mohammed, implemented the doctrines of the Holy Koran and the practices (sunnas) of prophet Mohammed in their political lives. …”
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A Comparative Study of Mulla Sadra and Plantinga’s Views on the Issue of Evil by Masoumeh Ameri, Farida Rezaei

“…Plantinga, on the other hand, seeks to demonstrate the non-contradiction of the logical issue of evil in light of God’s absolute power by using possible worlds and the relationship between human free will and divine omnipotence. These two thinkers share common ground in their belief in God as knowledgeable, powerful, and benevolent, but they differ in their approach to inherent sinfulness, defense of theodicy, and overcoming logical challenges. …”
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Natural Training in Control of Formal Education: A Critical Analysis ofthe Book " Zaynab Letters" by seyyed hosyn hoseyni

“…The difference between formal education and education training, based on the human and divine nature of the individual mechanisms, has always been one of the most important issues in the field of philosophy of education and has been considered the analysis of educational characteristics education.The main objective of this paper is to analyze the book "Zaynab Letters" through which the dimensions of these differences are explored; a general conceptual framework regarding prominent challenges in the formal education system and conceptual hurdles posed by the events in this book are discussed. .The paper aims to find out what  the principles and characteristics of children's innate language are. …”
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عادت أولي العزم من الرسل في حياتهم الاجتماعي من خلال القرآن والسنة by Fadhli Ananda, Saadeldin Mansour Gasmelsid, Ahmad El-Mogtaba Bannga Ahmed Ali

“…Among the conclusions of this study is that the Apostle Ūlū alĀzm both have noble morals, because the Apostle Ūlū alĀzm applies social values that are guided by Allah Ta'ala, as for the differences in times and social conditions experienced by the Apostle Ūlū alĀzm are different but if there are causes and characteristics that are repeated they will use the same approach in improving and restoring social values in their society, because all social values and the ultimate criteria for good and bad social behavior are rooted in divine revelation. …”
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Two Principal Strategies in Improving the Efficeincy of Jurusprudence Texts and Sources: With the Focus on the Causes of Judgments and Their Application by Abdol Hossein Rezaei Rad

“…Reasons alone are not enough, and the reason for the sentences and method of its implementation is significant, but unfortunately in the jurisprudential works, especially the Shiite jurisprudential works which include being afraid of divorce from divine commandments and falling into the trap of analogy and tastes, little has been done on these two categories. …”
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The critical role of anthropology in attaining happiness: An Islamic perspective by Agha-Mohammadi Morteza

“…The ultimate and most distinctive form of human perfection is achieved through the attainment of divine love. Reaching this state of spiritual fulfillment brings about a form of happiness that transcends sorrow and grief, offering a unique state of pure joy in human existence.…”
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Phenomenon of androgyne as «post-gender»: psychological and philosophical analysis by E. Shishlova

“…The transformation of the concept of androgyne is analyzed: from its interpretation as а first man to divine, ritual, psychological androgyne finally regarded as a "post-gender". …”
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Spirituality Phenomenon and the Ideal-Realism Method in Modern Education by A. P. Vetoshkin

“…The correlation between the ideal and material in social and individual life is demonstrated along with the dialectics and wholeness of the divine and human, religious and secular, ecclesiastical and civil.The author addresses the philosophic heritage of I. …”
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La Sacralisation littéraire et picturale de la montagne au XIXe siècle : (re)naissances et épiphanies by Françoise Dupeyron-Lafay

“…We shall see the various—and sometimes complementary and converging—approaches to mountains from the late 18th century on: those emphasizing their pristine, Edenic nature; those extolling their power, sublimity and elemental violence, Turner’s paintings being emblematic in this respect : and those bringing out their divine essence, their sacred and holy quality. The corpus will mainly pertain to the latter category and through the study of Novalis, De Quincey, Ruskin, and Caspar David Friedrich’s paintings, we shall discover stories of birth and rebirth, regeneration and redemption. …”
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"The Horse on which Words Ride": Proverbial Narrative in Toyin Falola's A Mouth Sweeter than Salt by Felicia Ohwovoriole

“…Through the use of proverbial narration, Fa­Iola presents a tale replete with magic, religion, divination, spirituality and various folklore elements. …”
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The ancient past and fiction, or about the construction of worlds by humanities scholars: A review of books by D.E. Martynov

“…., Christians) playing an important role in its future. The trilogy “Divine World” by Boris Tolchinsky, a professional politologist, is the most radical inversion of the reality with its own alternative history. …”
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Les Dépravés de Dieu by Romain Simenel

“…This article begins with an analysis of a celibacy-treatment ritual practiced in many regions in southwest Morocco (a ritual that allows the “youth” category to be defined from the angle of both gender relations and religious relations) and then develops a more general study of representations linked to male youth—particularly as they relate to “licit” life and divine judgement. It is then demonstrated that in southern Morocco, from the religious point of view, men are “born twice”. …”
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Représentations de la forêt et répercussions sur la gestion des ressources forestières au Sénégal by Mamadou Diop, Bienvenu Sambou, Boubacar Ly

“…The classified forest is also represented in the interview transcripts as foreb buur (State forest), foreb ñépp (everyone’s forest) or as xeewëlu Yàlla (divine gift). With respect to ownership of resources from the classified forest, 61.8 % of residents believe that the resources belong to the state, and only 16.6 % believe that they belong to local residents. …”
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Paradigm shifters: tricksters and cultural science by Hartley John

“…This paper seeks to link anthropological and economic treatments of the process of innovation and change, not only within a given ‘complex system’ (e.g. a cosmology; an industry) but also between systems (e.g. cultural and economic systems; but also divine and human systems). The role of the ‘Go-Between’ is considered, both in the anthropological figure of the Trickster (Hyde 1998) and in the Schumpeterian entrepreneur. …”
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Harriet Martineau (1802–1876), from Unitarianism to Agnosticism by Odile Boucher-Rivalain

“…Her belief in the world being the result of evolution and not of divine creation was the source of her lifelong intellectual commitment. …”
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Usages et limites de la violence de guerre à la haute époque hellénistique by Isabelle Pimouguet-Pédarros

“…The aim is therefore not only to consider the situations in which these acts occur, but also to highlight the vocabulary associated with them, likely to reflect the crossing of a moral boundary, or even an infringement of the rules governing man’s relationship with the divine. From this point of view, Polybios’ writings are particularly interesting in that they raise the question of a possible redefinition of the uses and limits of war violence in the Hellenistic period.…”
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Sword of heaven by Richard Wilson

“…It was Middleton’s tampering with Shakespeare’s text that transformed it from a drama of demonic substitution, focused on the ‘outward-sainted deputy’ [3.1.93] into an allegory of divine sovereignty, idealizing the monarch as a deus ex machina. …”
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La valeur du corps saint d’après les Vitae des mulieres religiosas des Pays-Bas méridionaux du xiiie siècle by Anne-Laure Méril-Bellini delle Stelle

“…It ensures an exchange between the Lord and the devotee, but also with a third beneficiary to whom the mystical willingly gives the divine advantages she has received. This valuation, which from a feminist perspective has long been interpreted as a denial of the spiritual qualities of women, must be examined anew, because Vitae dedicated to contemporary viri Dei sometimes introduced the same process of development of holiness by the spiritualized body. …”
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Penser au singulier [1984] by Éric de Dampierre

“…Evans-Pritchard, consacré à l’étude de la causalité et de la divination, attirait à nouveau l’attention sur les sociétés zandé et nzakara. …”
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