Prishvin about Stalin’s Cult of Personality: Notes of Contemporary by A. M. Podoksenov

Subjects: “…the problem of the cult of personality…”
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Un Mussolini munichois ? Construction et utilisation du culte du « Duce » dans différents cercles de sociabilité bavarois (1922-1943) by Claire Lorenzelli

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Reseña de "The cult of personality. How personality tests are leading us to miseducate our children, mismanage our companies, and misunderstand ourselves" de A.... by Ramón León

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ROMANIA DURING CEAUSESCU'S DICTATORSHIP: FIRST PERIOD IN POWER (1965– 1971) by Dan Vătăman

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The American Dream in the Great Depression. By Charles R. Hearn. Connecticut and London: Greenwood Press, 1977. by Randall Huff

“…Many articles of this type continued to be published during the depression, but articles on the cult of personality (as opposed to character) and success in non-commercial areas became more numerous. …”
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The Crisis of the Communist Movement and the Latin American Revolution. Bolivian Maoism in the “long 60s” by Schelchkov Andrey

“…In Bolivia, this conflict was echoed in the ranks of the local Communist Party, which was split along the lines of the political choice of an armed and peaceful path of revolution, reliance on the peasantry, and criticism of Stalin's cult of personality at the XX-th Congress of the Communist Party of the Soviet Union. …”
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Poetic Formula “I see” in K. N. Batyushkov’s Work: Creative Assimila-tion of the Derzhavin Tradition by K. A. Potashova

“…Batyushkov places himself inside the picture, which corresponds to the emerging aesthetics of romanticism with its cult of personal perception of reality.…”
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Between Cult and Spirituality: A Theological Interpretation of Pilgrimage Practices at Sacred Sites in the Nusantara by Nurhanifah, Lila Pelita Hati, Farhan Indra, Ahmad Tamrin Sikumbang, Azhar Sitompul

“…The research further explores how pilgrimage in the Southeast Asian context often blurs the line between institutional religious systems (or "cult") and personal spirituality. Rather than dismissing the cultural richness of local traditions, the study urges for a critical and theological filtering process to distinguish between permissible cultural expression and syncretistic distortions. …”
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