Modo de vida puestero, Estado y capitalismo: inconclusión en los bordes abigarrados de lo nómade y lo trashumante by Oscar Humberto Soto

“…En el presente trabajo realizamos un recorrido sobre la caracterización de la ruralidad y lo campesino en América Latina, en contextos colonial/modernos, con la intención de situar la vida rural periférica de puesteros/as dedicados a la labor caprina y su movilización trashumante/nómade, por la vasta espacialidad que les es propia. …”
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Introduction by Nataša Vampelj Suhadolnik, Helena Motoh

“… Recent decades have brought the topic of researching East Asian collections in Europe and the world to the forefront of research and academia. The colonial and postcolonial frameworks of collecting practices, the cultural and socio-political settings in which the collectors assembled their collections, as well as the history of displaying East Asian objects in museums and other institutions, were researched both in the political centres of those practices and on their peripheries. …”
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The Role of Traditional Environmental Knowledge in Taytnapam Toponyms by Eugene S. Hunn, Richard H. McClure Jr.

“…They lived in the upper Cowlitz River watershed relatively undisturbed by Euro-American colonization until late in the 1800s, avoiding the more radical depopulation and dislocation suffered by neighboring Native communities due to introduced diseases and colonial settlement. A majority of descendants are now citizens of the Yakama Nation and the Cowlitz Indian Tribe. …”
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COMBATTING CULTISM IN NIGERIA’S DIGITAL SOCIETY BY LEVERAGING YOUTHPRENUERSHIP FOR COMMUNITY DEVELOPMENT by CHIDI FRANKLIN UZOIGWE, OZINNA OKOYE

“…It traces the historical roots of cultism and secret societies in Nigeria to the pre-colonial era, with particular focus on their emergence in university settings in 1952. …”
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Writing the history of North America from Indian country: the view from the north-central Plains, 1800-1870 by Raymond J. DeMallie, Gilles Havard

“…In this regard, the colonial conquest was not only territorial but was a way in which new social meanings and practices were created.…”
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LA CARGA DEL HOMBRE BLANCO O CÓMO DESCOLONIZAR LA AYUDA HUMANITARIA by Arantza Peralta Lavín

“…En vista de las crecientes críticas que ha enfrentado el sector humanitario internacional sobre el legado colonial que aún perdura y moldea el sistema humanitario, existe una necesidad por proponer un cambio estructural que ponga en el centro de la respuesta a las personas afectadas involucrándolas en el proceso, y respetando sus conocimientos y prácticas. …”
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Religious Complexity in Postcolonial South Africa: Contending with the Indigenous by Federico Settler

“…I explore questions about how to account for, ‘classify’, or ‘measure’ change related to everyday African Indigenous religious efforts and practices in the aftermath of and in response to colonialism, where conventional ideas about religious authority and affinity are displaced by Indigenous practices that can variously be described as simultaneously vital, viral, or feral.…”
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COLONIA Y EMANCIPACIÓN: PROCESOS CENTRALES RELACIONADOS CON LA PROPIEDAD DE LA TIERRA Y LOS MEDIOS DE PRODUCCIÓN EN COLOMBIA by Álvaro Albán Moreno, Jorge Alberto Rendón Vélez

“…La actual estructura social y económica del país está determinada por los procesos históricos que se llevaron a cabo en el territorio que hoy ocupa Colombia, tanto durante su vida colonial como durante el siglo XIX. Estos procesos determinaron la existencia de una sociedad inequitativa, en la cual la lucha por la posesión de la tierra se constituyó en el epicentro de los conflictos sociales y que ante la ausencia histórica de un proyecto político de corte liberal en el sentido filosófico (democracia, igualdad, inclusión) terminó dando lugar a la génesis y reproducción de una élite que ha detentado el poder político y económico a lo largo de nuestra historia. …”
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SUR Y EL NORTE COMO EXPERIENCIAS EPISTEMOLÓGICAS NECESARIAS A LA DESCOLONIALIDAD by Paulo Henrique Martins

“…Las experiencias epistemológicas modernas fueron importantes para cimentar la modemidad eurocéntrica y la jerarquía colonial que funda el Norte y el Sur como dos campos de producción diversos pero desiguales de saber y de poder: el Norte como el campo de la racionalidad, el Sur, el campo de la irracionalidad. …”
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Islam et nationalisme en Asie centrale au début de la période soviétique (1924-1937). L'exemple de l'Ouzbékistan, à travers quelques sources littéraires by Stéphane A. Dudoignon

“…His work, from 1924 until his death, is dominated by two central ideas: the political solidarity of Turkish and Muslim people in the ex-Russian Empire as well as the continuation by the Soviet regime in Central Asia of the politics of territorial plundering and economic segregation carried out by the colonial administration under the last Romanovs.…”
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Insurrection and Integration: The Indian “Mutiny” of 1857 and the Theatrical Renegotiation of Ethnic Alterities by Marty Gould

“…In the face of this colonial rebellion, British playwrights produced images of metropolitan cultural consolidation, mobilizing Scottish characters to forge a broader, Celtically inflected British identity that ideologically aligned the people of England and Scotland in clear opposition to the mutinous hordes of India. …”
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Gender and Domestic Space in Ahmed Ali's and Krishna Sobti's Novels on Old Delhi by Pallavi Narayan

“…Much celebrated novels such as Twilight in Delhi by Ahmed Ali and The Heart Has Its Reasons by Krishna Sobti are usually viewed as nostalgic evocations of the lost past of the city as it was moving out of colonial rule and into a new era. This paper examines the complexities of gender relations and segregation as offered in the novels, which mirror and showcase the gradual intensification of the colonised city shifting into a space of independence, although at first with timid hesitation. …”
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Las bases antropocéntricas y eurocéntricas de las ideas modernas de pobreza y comunicación by Andrés Kogan Valderrama

“…e n este artículo se reflexionará sobre cómo los conceptos de pobreza y comunicación han sido tratados en los últimos sesenta años por distintas teorías del desarrollo existentes en la región en el campo de las ciencias sociales. e n particular concentraremos la discusión sobre cómo aquellos conceptos han sido heredero de un patrón de poder global eurocéntrico y antropocéntrico, proveniente de un proyecto moderno-colonial de hace quinientos años, reconfigurado con el discurso del desarrollo desde la posguerra en adelante, el cual ha mantenido la separación entre la cultura de la naturaleza, concibiendo a la pobreza por fuera de la naturaleza y a la comunicación como una herramienta y puesta en común entre puntos de vistas occidentales. …”
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Systemic Barriers and Unfairness: Access to Justice in Zimbabwe and Beyond by Wesley Maraire

“…Abstract Citizens in plural legal and cultural former colonies like Zimbabwe do not have effective access to justice. …”
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On the Spaces of Guerre Moderne: The French Army in Northern Algeria (1954–1962) by Samia Henni

“…The French Colonial War of Anti-Algerian Independence (1954–1962) is widely regarded as the precursor of civil-military counterinsurgency operations, and thereby of the rhetorical Global War on Terror of today. …”
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Sahara en mouvement by Dominique Casajus

“…Indeed the Sahara-inspired dreams of today’s solar engineers are every bit as wild as the utopias of technicians from the colonial era. Similarly, the rumors fueled by media about AQIM are not very different from those once spread about the Senussi brotherhood. …”
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Cloning a Chloroplast Genome in Saccharomyces cerevisiae and Escherichia coli by Emma Walker, Bogumil Karas

“…Our original article demonstrated a PCR-based approach for cloning the P. tricornutum chloroplast genome that had 90%–100% efficiency when screening as few as 10 yeast colonies following assembly. In this article, we will discuss this approach in greater depth as we believe this technique could be extrapolated to other species, particularly those with a similar chloroplast genome size and architecture.…”
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Dal dono al souvenir. Pratiche del dare e avere tra economia del turismo e cultura dell’ospitalità by Lucilla Rami Ceci

“… The Tourist economy is now the most obvious tip of the complex structure of the post –colonial societies. The tourist economy substituted in many countries defined as emerging, gradually and not without destabilizing effect on social and political relations, the traditional economy with western models of development. …”
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Institutional distance, trade agreements, and intellectual property trade networks: Evidence from cross-border data. by Yida Wang, Jiangjiao Wang

“…This conclusion remains valid after controlling for geographical adjacency, use of a common language, existence of colonial relationships, and characteristics of the intellectual property trade network. …”
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Cristianización del mito indígena en la Historia General del Reino de Chile, Flandes Indiano. Del jesuita Diego de Rosales by Francisca Barrera-Campos

“…Planteo que el rescate de las creencias nativas fue un medio para desestabilizar la legitimidad del discurso esclavista y para justificar una forma distinta de imponer las prácticas de sujeción colonial a partir de la idea de continuidad entre ambas culturas.…”
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