Polymer-Free Electrospinning of β-Cyclodextrin–Oligolactide for Magnolol and Honokiol Pharmaceutical Formulations by Diana-Andreea Blaj, Catalina A. Peptu, Mihaela Balan-Porcarasu, Cristian Peptu, Cristina Gabriela Tuchilus, Lacramioara Ochiuz

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CLINICOPATHOLOGICAL AND SURGICAL CHARACTERIZATION OF OPTIC NERVE-ASSOCIATED ATYPICAL MENINGIOMAS DEVELOPED IN THE ANTERIOR AND MIDDLE CRANIAL FOSSA by Claudia Florida Costea, Laurentiu Andrei Blaj, Dana Mihaela Turliuc, Vlad Liviu Hartie, Amelian Madalin Bobu, Andrei Ionut Cucu

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The Other Side of the Coin: Secondary Takotsubo Syndrome in Living Donor Liver Transplantation Reversul medaliei: sindrom Takotsubo secundar la donator înrudit pentru transplant he... by Ponor Cosmina Georgiana, Clapa Loredana Arabela, Miftode Radu Ștefan, Popescu Ștefan Eduard, Lupașcu Cristian Dumitru, Blaj Mihaela, Ciobotaru Larisa, Costache Enache Irina Iuliana, Sălăgean Mihaela, Șmira Gabriela, Brașoveanu Vlad

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Relaţia dintre Carte sau Lumină…, Snagov, 1699, şi Procanon […] alcătuit şi întocmit de Petru Maior, 1783 by Adina Chirilă

“…Knowing the fact that Carte sau lumină… has been in circulation in Transylvania, particularly in Blaj, our purpose was to see how strong the direct relation between the two books was, in terms of quotation, explicit or not. …”
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Prémisses de la critique textuelle dans la culture écrite du XVIII-e siècle by Eugen Pavel

“…The maturity of the textual criticism is reached in this period through the Bible from Blaj, published by Samuel Micu in 1795. The new Biblical version distinguishes itself through the accuracy of editing, the book being endowed with other complementary texts, such as two prefaces, the introductions to the different groups of books and to each book taken apart, as well as abstract of the chapters. …”
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Modelul slavon versus modelul latin în textele biblice româneşti by Eugen Pavel

“…The complete editions of Holy Scripture into the Romanian language, among which were included the 1688 Bible from Bucharest and the 1795 Bible from Blaj, were largely derived from the Greek model, more specifically, from the Septuagint, while the Slavonic and Latin sources were relegated to the background, without being totally ignored. …”
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