Migration and the Feminization of Power

In Nigeria and many other African countries, husbands are regarded as breadwinners and 'lords of the household'. When women get married, they are described as 'going to their husband's house' and in cases of separation or unresolved crisis within the union, the wives are &#...

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Main Author: Elizabeth Olayiwola
Format: Article
Language:English
Published: UJ Press 2021-12-01
Series:African Journal of Gender and Religion (AJGR)
Subjects:
Online Access:https://journals.uj.ac.za/index.php/ajgr/article/view/1016
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author Elizabeth Olayiwola
author_facet Elizabeth Olayiwola
author_sort Elizabeth Olayiwola
collection DOAJ
description In Nigeria and many other African countries, husbands are regarded as breadwinners and 'lords of the household'. When women get married, they are described as 'going to their husband's house' and in cases of separation or unresolved crisis within the union, the wives are 'sent out' of the household. These ways of framing gendered relationships in marriage provide the basis for popular stories in many conventional Nollywood videos. However, as Mount Zion Film Productions, an evangelical video production company based in Nigeria and led by filmmaker Mike Bamiloye, has crossed national borders, it has also reflected on the changing gender roles and identities of migrant women. In each transnational Mount Zion video, the filmmaker struggles to square cultural and biblical constructions of gender roles. In a diasporic milieu, Bamiloye's cultural-religious imagination of womanhood is contested. Drawing on three transnational Mount Zion films (The Return, Prodigal Ones, and The Finest Wine), this article uses content analysis methods to study the selected films and to explore the conflict and dynamism generated by the emergence of newly profiled migrant women.
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spelling doaj-art-fb2fef568fef41e896e5e28991e21dcf2025-01-08T09:01:13ZengUJ PressAfrican Journal of Gender and Religion (AJGR)2707-29912021-12-0126110.14426/ajgr.v26i1.1016Migration and the Feminization of PowerElizabeth Olayiwola0Kwara State University In Nigeria and many other African countries, husbands are regarded as breadwinners and 'lords of the household'. When women get married, they are described as 'going to their husband's house' and in cases of separation or unresolved crisis within the union, the wives are 'sent out' of the household. These ways of framing gendered relationships in marriage provide the basis for popular stories in many conventional Nollywood videos. However, as Mount Zion Film Productions, an evangelical video production company based in Nigeria and led by filmmaker Mike Bamiloye, has crossed national borders, it has also reflected on the changing gender roles and identities of migrant women. In each transnational Mount Zion video, the filmmaker struggles to square cultural and biblical constructions of gender roles. In a diasporic milieu, Bamiloye's cultural-religious imagination of womanhood is contested. Drawing on three transnational Mount Zion films (The Return, Prodigal Ones, and The Finest Wine), this article uses content analysis methods to study the selected films and to explore the conflict and dynamism generated by the emergence of newly profiled migrant women. https://journals.uj.ac.za/index.php/ajgr/article/view/1016Migrantwomenfeminization of powertransnationalevangelicalNollywood
spellingShingle Elizabeth Olayiwola
Migration and the Feminization of Power
African Journal of Gender and Religion (AJGR)
Migrant
women
feminization of power
transnational
evangelical
Nollywood
title Migration and the Feminization of Power
title_full Migration and the Feminization of Power
title_fullStr Migration and the Feminization of Power
title_full_unstemmed Migration and the Feminization of Power
title_short Migration and the Feminization of Power
title_sort migration and the feminization of power
topic Migrant
women
feminization of power
transnational
evangelical
Nollywood
url https://journals.uj.ac.za/index.php/ajgr/article/view/1016
work_keys_str_mv AT elizabetholayiwola migrationandthefeminizationofpower