Whispers of the Earth: Decolonizing Energy for a Just Energy Transformation

<div>This paper explores the geopolitical dynamics of climate funding, focusing on how programs like the Just&nbsp;<span style="font-size: 1rem;">Energy Transition Partnership (JETP) perpetuate colonial legacies under the guise of aid. While nations like&nbsp;</span&...

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Bibliographic Details
Main Authors: Ahmad Fauzi, Cintya Faliana
Format: Article
Language:English
Published: UGM Digital Press 2025-08-01
Series:Digital Press Social Sciences and Humanities
Online Access:https://digitalpress.ugm.ac.id/article/468
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Summary:<div>This paper explores the geopolitical dynamics of climate funding, focusing on how programs like the Just&nbsp;<span style="font-size: 1rem;">Energy Transition Partnership (JETP) perpetuate colonial legacies under the guise of aid. While nations like&nbsp;</span><span style="font-size: 1rem;">the United States and the European Union claim to support climate action, their policies often reinforce&nbsp;</span><span style="font-size: 1rem;">economic dominance over the Global South through mechanisms such as climate capitalism. Grants and&nbsp;</span><span style="font-size: 1rem;">loans, marketed as solutions, frequently bind recipient nations to extractive systems that prioritize market&nbsp;</span><span style="font-size: 1rem;">interests over justice. The paper critiques the historical continuity of fossil fuel extraction as a colonial&nbsp;</span><span style="font-size: 1rem;">practice that repositions the Global South as a provider of raw materials and cheap labor. It calls for a&nbsp;</span><span style="font-size: 1rem;">reevaluation of the Western perspective on energy, which commodifies it and disregards ecological and&nbsp;</span><span style="font-size: 1rem;">social costs. Instead, the paper advocates for a decolonial approach that integrates Indigenous values and&nbsp;</span><span style="font-size: 1rem;">ecological stewardship. Drawing inspiration from concepts like Buen Vivir, rooted in Quechua traditions,&nbsp;</span><span style="font-size: 1rem;">and Arturo Escobar’s “pluriversal” framework, the analysis highlights the potential for alternative&nbsp;</span><span style="font-size: 1rem;">paradigms that honor interconnectedness. These perspectives challenge Western dualisms—nature versus&nbsp;</span><span style="font-size: 1rem;">culture, emotion versus reason—offering inclusive ways of thinking. The paper also discusses Bolivia’s and&nbsp;</span><span style="font-size: 1rem;">Ecuador’s recognition of nature as a legal subject, exemplifying diplomatic cosmologies that align legal&nbsp;</span><span style="font-size: 1rem;">systems with ecological values. Ultimately, the decolonial perspective offers a path toward an energy&nbsp;</span><span style="font-size: 1rem;">transition that prioritizes justice, sustainability, and the dignity of all life forms</span></div>
ISSN:2654-9433