Echoes of ‘Nemi’? Patterns of Challenge, Sexual Violence and Substitution in Sir Orfeo and Sir Degaré

This essay examines patterns involving challenge, single combat, substitutions, paternity, sovereignty, tree symbolism and raptus in the Middle English Breton lays Sir Orfeo and Sir Degaré through the lens of Frazer’s The Golden Bough, and specifically his account of the cult of Diana Nemorensis. Re...

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Main Author: Sharon Rowley
Format: Article
Language:English
Published: Institut du Monde Anglophone 2014-04-01
Series:Etudes Epistémè
Online Access:https://journals.openedition.org/episteme/212
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author Sharon Rowley
author_facet Sharon Rowley
author_sort Sharon Rowley
collection DOAJ
description This essay examines patterns involving challenge, single combat, substitutions, paternity, sovereignty, tree symbolism and raptus in the Middle English Breton lays Sir Orfeo and Sir Degaré through the lens of Frazer’s The Golden Bough, and specifically his account of the cult of Diana Nemorensis. Re-examining these much-studied motifs in the context of the ‘rite of Nemi’, this paper sheds new light on some lingering puzzles such as the ympe-tre, Heurodis’ name and abduction, along with the king’s exile and restoration in Sir Orfeo, and the forest grove(s), challenges, violence and substitutions in Sir Degaré. In these poems, elements of the paradigm repeat and vary in compelling ways, suggesting that this symbolic web of literary and narrative elements was symbolically meaningful and structurally effective for Middle English poets exploring themes of identity, sovereignty, sexuality, and death.
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spelling doaj-art-d6d6b4d1af3649ee9c84018c8e6f1b132025-08-20T03:47:25ZengInstitut du Monde AnglophoneEtudes Epistémè1634-04502014-04-012510.4000/episteme.212Echoes of ‘Nemi’? Patterns of Challenge, Sexual Violence and Substitution in Sir Orfeo and Sir DegaréSharon RowleyThis essay examines patterns involving challenge, single combat, substitutions, paternity, sovereignty, tree symbolism and raptus in the Middle English Breton lays Sir Orfeo and Sir Degaré through the lens of Frazer’s The Golden Bough, and specifically his account of the cult of Diana Nemorensis. Re-examining these much-studied motifs in the context of the ‘rite of Nemi’, this paper sheds new light on some lingering puzzles such as the ympe-tre, Heurodis’ name and abduction, along with the king’s exile and restoration in Sir Orfeo, and the forest grove(s), challenges, violence and substitutions in Sir Degaré. In these poems, elements of the paradigm repeat and vary in compelling ways, suggesting that this symbolic web of literary and narrative elements was symbolically meaningful and structurally effective for Middle English poets exploring themes of identity, sovereignty, sexuality, and death.https://journals.openedition.org/episteme/212
spellingShingle Sharon Rowley
Echoes of ‘Nemi’? Patterns of Challenge, Sexual Violence and Substitution in Sir Orfeo and Sir Degaré
Etudes Epistémè
title Echoes of ‘Nemi’? Patterns of Challenge, Sexual Violence and Substitution in Sir Orfeo and Sir Degaré
title_full Echoes of ‘Nemi’? Patterns of Challenge, Sexual Violence and Substitution in Sir Orfeo and Sir Degaré
title_fullStr Echoes of ‘Nemi’? Patterns of Challenge, Sexual Violence and Substitution in Sir Orfeo and Sir Degaré
title_full_unstemmed Echoes of ‘Nemi’? Patterns of Challenge, Sexual Violence and Substitution in Sir Orfeo and Sir Degaré
title_short Echoes of ‘Nemi’? Patterns of Challenge, Sexual Violence and Substitution in Sir Orfeo and Sir Degaré
title_sort echoes of nemi patterns of challenge sexual violence and substitution in sir orfeo and sir degare
url https://journals.openedition.org/episteme/212
work_keys_str_mv AT sharonrowley echoesofnemipatternsofchallengesexualviolenceandsubstitutioninsirorfeoandsirdegare