Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa
The assumption that a tariqa group opposes worldly attainment and power is incorrect; their engagement in practical politics stems from a moral duty to uphold the state’s unity and integrity. This article delves into the political communication established by a Sufi figure, Abah Anom, aiming to rein...
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| Format: | Article |
| Language: | English |
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IAIN Pontianak
2023-12-01
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| Series: | Al-Albab |
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| Online Access: | https://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2756 |
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| _version_ | 1841527541738766336 |
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| author | Asep Salahudin Try Riduwan Santoso Norhayati binti Hj Abd Karim Akhmad Robittul Hilmi |
| author_facet | Asep Salahudin Try Riduwan Santoso Norhayati binti Hj Abd Karim Akhmad Robittul Hilmi |
| author_sort | Asep Salahudin |
| collection | DOAJ |
| description | The assumption that a tariqa group opposes worldly attainment and power is incorrect; their engagement in practical politics stems from a moral duty to uphold the state’s unity and integrity. This article delves into the political communication established by a Sufi figure, Abah Anom, aiming to reinforce the teachings of the tariqa and its relevance to religion and the state. Employing a descriptive qualitative approach through literature review, this research obtained data from various documents such as lecture texts, announcements, and photographs. The findings reveal two strategies employed by Abah Anom to reinforce the relations between religion and the state. First, a focus on spiritual growth, emphasizing practice and religious knowledge as guiding principles. Second, the maintenance of relations with state leaders, fostering legitimacy as responsible citizens. This study concludes that the relations between religion and the state that constitute part of the teachings of the Qodiriyah Naqsabandiyah tariqa (TQN)serve as a means to advocate and position itself within Muslim communities and government, aligning with both religion and state objectives. Furthermore, it suggests that the roles of the kyai extend beyond a broker of culture; the kyai also plays the role of a broker of politics to preserve harmony among religious groups and uphold the state’s unity and integrity. |
| format | Article |
| id | doaj-art-d64fbe81516342e3acc363564d31fbda |
| institution | Kabale University |
| issn | 0216-6143 2502-8340 |
| language | English |
| publishDate | 2023-12-01 |
| publisher | IAIN Pontianak |
| record_format | Article |
| series | Al-Albab |
| spelling | doaj-art-d64fbe81516342e3acc363564d31fbda2025-01-15T13:52:03ZengIAIN PontianakAl-Albab0216-61432502-83402023-12-0112224526610.24260/alalbab.v12i2.27561221Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah TariqaAsep Salahudin0Try Riduwan Santoso1Norhayati binti Hj Abd Karim2Akhmad Robittul Hilmi3IAILM Suryalaya TasikmalayaGadjah Mada UniversityFakulti Bahasa Arab, Universiti Islam Sultan Sharif AliIAILM Suryalaya TasikmalayaThe assumption that a tariqa group opposes worldly attainment and power is incorrect; their engagement in practical politics stems from a moral duty to uphold the state’s unity and integrity. This article delves into the political communication established by a Sufi figure, Abah Anom, aiming to reinforce the teachings of the tariqa and its relevance to religion and the state. Employing a descriptive qualitative approach through literature review, this research obtained data from various documents such as lecture texts, announcements, and photographs. The findings reveal two strategies employed by Abah Anom to reinforce the relations between religion and the state. First, a focus on spiritual growth, emphasizing practice and religious knowledge as guiding principles. Second, the maintenance of relations with state leaders, fostering legitimacy as responsible citizens. This study concludes that the relations between religion and the state that constitute part of the teachings of the Qodiriyah Naqsabandiyah tariqa (TQN)serve as a means to advocate and position itself within Muslim communities and government, aligning with both religion and state objectives. Furthermore, it suggests that the roles of the kyai extend beyond a broker of culture; the kyai also plays the role of a broker of politics to preserve harmony among religious groups and uphold the state’s unity and integrity.https://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2756religion-state relationsuralaya qadiriyah naqsyabandiyahtariqa |
| spellingShingle | Asep Salahudin Try Riduwan Santoso Norhayati binti Hj Abd Karim Akhmad Robittul Hilmi Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa Al-Albab religion-state relation suralaya qadiriyah naqsyabandiyah tariqa |
| title | Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa |
| title_full | Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa |
| title_fullStr | Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa |
| title_full_unstemmed | Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa |
| title_short | Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa |
| title_sort | religion state relation within the suryalaya qadiriyah naqsyabandiyah tariqa |
| topic | religion-state relation suralaya qadiriyah naqsyabandiyah tariqa |
| url | https://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2756 |
| work_keys_str_mv | AT asepsalahudin religionstaterelationwithinthesuryalayaqadiriyahnaqsyabandiyahtariqa AT tryriduwansantoso religionstaterelationwithinthesuryalayaqadiriyahnaqsyabandiyahtariqa AT norhayatibintihjabdkarim religionstaterelationwithinthesuryalayaqadiriyahnaqsyabandiyahtariqa AT akhmadrobittulhilmi religionstaterelationwithinthesuryalayaqadiriyahnaqsyabandiyahtariqa |