Altérité et « latinité » aux États-Unis

In the US, the complex interaction with the “Other” is based on identity discourses that question the definition of national identity. Identity discourses are simultaneously used by and for Mexicans and people of Mexican origin. In the relation between “minorities” and “majority”, it is fundamental...

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Main Author: Emmanuelle Le Texier
Format: Article
Language:English
Published: Presses universitaires de Rennes 2009-02-01
Series:Revue LISA
Subjects:
Online Access:https://journals.openedition.org/lisa/260
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author Emmanuelle Le Texier
author_facet Emmanuelle Le Texier
author_sort Emmanuelle Le Texier
collection DOAJ
description In the US, the complex interaction with the “Other” is based on identity discourses that question the definition of national identity. Identity discourses are simultaneously used by and for Mexicans and people of Mexican origin. In the relation between “minorities” and “majority”, it is fundamental to study how ethnic categories are imposed upon the “Other” because this explains both power relations and the formation of “Otherness”. The “Foreigner” is not always the “Other”. He might also be one of the minority group who no longer corresponds to the model of the “Self”. As a consequence, the concept of the “Foreigner” has repercussions on the minority group itself. “Latinidad” is part of this process. This article explores the competitive and fragmented identities which coexist in a US urban ethnic enclave in San Diego, California. This analysis of the dynamics behind “latinidad” shows that identity specificities account not only for inclusion in or exclusion from the national group, but also demonstrate the heterogeneity of the “Latino” community.
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spelling doaj-art-cdd1899fef694da583257d03e75d5de22025-01-06T09:01:52ZengPresses universitaires de RennesRevue LISA1762-61532009-02-017597110.4000/lisa.260Altérité et « latinité » aux États-UnisEmmanuelle Le TexierIn the US, the complex interaction with the “Other” is based on identity discourses that question the definition of national identity. Identity discourses are simultaneously used by and for Mexicans and people of Mexican origin. In the relation between “minorities” and “majority”, it is fundamental to study how ethnic categories are imposed upon the “Other” because this explains both power relations and the formation of “Otherness”. The “Foreigner” is not always the “Other”. He might also be one of the minority group who no longer corresponds to the model of the “Self”. As a consequence, the concept of the “Foreigner” has repercussions on the minority group itself. “Latinidad” is part of this process. This article explores the competitive and fragmented identities which coexist in a US urban ethnic enclave in San Diego, California. This analysis of the dynamics behind “latinidad” shows that identity specificities account not only for inclusion in or exclusion from the national group, but also demonstrate the heterogeneity of the “Latino” community.https://journals.openedition.org/lisa/260americannessothernessmulticulturalismtranslationdeterritorialized self / languageMexico
spellingShingle Emmanuelle Le Texier
Altérité et « latinité » aux États-Unis
Revue LISA
americanness
otherness
multiculturalism
translation
deterritorialized self / language
Mexico
title Altérité et « latinité » aux États-Unis
title_full Altérité et « latinité » aux États-Unis
title_fullStr Altérité et « latinité » aux États-Unis
title_full_unstemmed Altérité et « latinité » aux États-Unis
title_short Altérité et « latinité » aux États-Unis
title_sort alterite et latinite aux etats unis
topic americanness
otherness
multiculturalism
translation
deterritorialized self / language
Mexico
url https://journals.openedition.org/lisa/260
work_keys_str_mv AT emmanuelleletexier alteriteetlatiniteauxetatsunis