“Nay ’tis in grain, I warrant it hold colour”: The Materiality of Black in Middleton’s Black Book

Starting with the satirical Microcynicon and flourishing in the self-referential Black Book, Thomas Middleton’s obsession with black, the colour of ink and atrabile, pervades his non-dramatic texts but also his plays, both tragic and comic. From the dyes and funeral fabrics of A Mad World, my Master...

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Main Author: Chantal SCHÜTZ
Format: Article
Language:English
Published: Laboratoire d’Etudes et de Recherches sur le Monde Anglophone (LERMA) 2015-06-01
Series:E-REA
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Online Access:https://journals.openedition.org/erea/4321
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author Chantal SCHÜTZ
author_facet Chantal SCHÜTZ
author_sort Chantal SCHÜTZ
collection DOAJ
description Starting with the satirical Microcynicon and flourishing in the self-referential Black Book, Thomas Middleton’s obsession with black, the colour of ink and atrabile, pervades his non-dramatic texts but also his plays, both tragic and comic. From the dyes and funeral fabrics of A Mad World, my Masters to the animals that embody it, the materiality of Middleton’s blackness is testament to his eminently sensual approach to the world he portrays and mocks. Beyond blackness, the very notion of colour animates and structures the imagination of his characters, as Vindice or Follywit, whose tricks are conceived in terms of dying fabrics. This paper maps the material instantiations of blackness as a satirical tool in Middleton’s discourse on city vices as voiced by Lucifer and his consorts in The Black Book. Taking up Gary Taylor’s approach of the self-reflexive pamphlet, it examines the ways Middleton integrates the stuff of blackness into the very form and substance of his text.
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spelling doaj-art-cae8082cfdbd4b2cb4d7558666d07ece2025-01-09T12:54:29ZengLaboratoire d’Etudes et de Recherches sur le Monde Anglophone (LERMA)E-REA1638-17182015-06-0112210.4000/erea.4321“Nay ’tis in grain, I warrant it hold colour”: The Materiality of Black in Middleton’s Black BookChantal SCHÜTZStarting with the satirical Microcynicon and flourishing in the self-referential Black Book, Thomas Middleton’s obsession with black, the colour of ink and atrabile, pervades his non-dramatic texts but also his plays, both tragic and comic. From the dyes and funeral fabrics of A Mad World, my Masters to the animals that embody it, the materiality of Middleton’s blackness is testament to his eminently sensual approach to the world he portrays and mocks. Beyond blackness, the very notion of colour animates and structures the imagination of his characters, as Vindice or Follywit, whose tricks are conceived in terms of dying fabrics. This paper maps the material instantiations of blackness as a satirical tool in Middleton’s discourse on city vices as voiced by Lucifer and his consorts in The Black Book. Taking up Gary Taylor’s approach of the self-reflexive pamphlet, it examines the ways Middleton integrates the stuff of blackness into the very form and substance of his text.https://journals.openedition.org/erea/4321colourblackMiddletonLuciferdyecoal
spellingShingle Chantal SCHÜTZ
“Nay ’tis in grain, I warrant it hold colour”: The Materiality of Black in Middleton’s Black Book
E-REA
colour
black
Middleton
Lucifer
dye
coal
title “Nay ’tis in grain, I warrant it hold colour”: The Materiality of Black in Middleton’s Black Book
title_full “Nay ’tis in grain, I warrant it hold colour”: The Materiality of Black in Middleton’s Black Book
title_fullStr “Nay ’tis in grain, I warrant it hold colour”: The Materiality of Black in Middleton’s Black Book
title_full_unstemmed “Nay ’tis in grain, I warrant it hold colour”: The Materiality of Black in Middleton’s Black Book
title_short “Nay ’tis in grain, I warrant it hold colour”: The Materiality of Black in Middleton’s Black Book
title_sort nay tis in grain i warrant it hold colour the materiality of black in middleton s black book
topic colour
black
Middleton
Lucifer
dye
coal
url https://journals.openedition.org/erea/4321
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