Generosity as a Constitutive Element in African Customary Law: Some Thoughts on Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022)

Over the last decade, courts have been called upon to adjudicate the validity of marriages under the auspices of the Recognition of Customary Marriages Act 120 of 1998. In Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022) the high court had to decide on the validity of a marriage, cons...

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Main Author: Ntando Sindane
Format: Article
Language:Afrikaans
Published: North-West University 2024-12-01
Series:Potchefstroom Electronic Law Journal
Subjects:
Online Access:https://perjournal.co.za/article/view/17431
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author Ntando Sindane
author_facet Ntando Sindane
author_sort Ntando Sindane
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description Over the last decade, courts have been called upon to adjudicate the validity of marriages under the auspices of the Recognition of Customary Marriages Act 120 of 1998. In Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022) the high court had to decide on the validity of a marriage, considering contested claims to the succession of a deceased estate. In this case note I discuss the court's findings with the background of its reasoning that the inception of African customary law is born a the spirit of generosity. In implied terms, the court asserted that generosity is a constitutive element of customary law, insisting that this must be reflected in how both facts and the law are interpreted where customary disputes are concerned. I briefly investigate the essence of "generosity", its historicity and the potential implications for customary law disputes, particularly those that have to do with customary marriages. The thesis of my argument is that the acceptance of an undefined generosity as a constitutive element of customary law brings about a level of legal uncertainty, but that this is not a weakness. Instead, it is an opportunity for a radical (and even decolonial) re-imagination of a legal system that embraces the jurisprudence of generosity. If understood and applied correctly, African customary law can be exemplary for other disciplines of law in terms of achieving some of the transformative aspirations of the post-apartheid constitutional order.
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spelling doaj-art-be12a15efbe7403799a89ae19f8c7afc2025-01-09T08:27:48ZafrNorth-West UniversityPotchefstroom Electronic Law Journal1727-37812024-12-012710.17159/1727-3781/2024/v27i0a17431Generosity as a Constitutive Element in African Customary Law: Some Thoughts on Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022)Ntando Sindane0https://orcid.org/0000-0003-4752-8550University of the Western Cape Over the last decade, courts have been called upon to adjudicate the validity of marriages under the auspices of the Recognition of Customary Marriages Act 120 of 1998. In Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022) the high court had to decide on the validity of a marriage, considering contested claims to the succession of a deceased estate. In this case note I discuss the court's findings with the background of its reasoning that the inception of African customary law is born a the spirit of generosity. In implied terms, the court asserted that generosity is a constitutive element of customary law, insisting that this must be reflected in how both facts and the law are interpreted where customary disputes are concerned. I briefly investigate the essence of "generosity", its historicity and the potential implications for customary law disputes, particularly those that have to do with customary marriages. The thesis of my argument is that the acceptance of an undefined generosity as a constitutive element of customary law brings about a level of legal uncertainty, but that this is not a weakness. Instead, it is an opportunity for a radical (and even decolonial) re-imagination of a legal system that embraces the jurisprudence of generosity. If understood and applied correctly, African customary law can be exemplary for other disciplines of law in terms of achieving some of the transformative aspirations of the post-apartheid constitutional order. https://perjournal.co.za/article/view/17431human dignityAfrican customary marriagesgenerositysuccessiondecolonisationtransformative constitutionalism
spellingShingle Ntando Sindane
Generosity as a Constitutive Element in African Customary Law: Some Thoughts on Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022)
Potchefstroom Electronic Law Journal
human dignity
African customary marriages
generosity
succession
decolonisation
transformative constitutionalism
title Generosity as a Constitutive Element in African Customary Law: Some Thoughts on Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022)
title_full Generosity as a Constitutive Element in African Customary Law: Some Thoughts on Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022)
title_fullStr Generosity as a Constitutive Element in African Customary Law: Some Thoughts on Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022)
title_full_unstemmed Generosity as a Constitutive Element in African Customary Law: Some Thoughts on Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022)
title_short Generosity as a Constitutive Element in African Customary Law: Some Thoughts on Muvhali v Lukhele (21/34140) [2022] ZAGPJHC 402 (18 July 2022)
title_sort generosity as a constitutive element in african customary law some thoughts on muvhali v lukhele 21 34140 2022 zagpjhc 402 18 july 2022
topic human dignity
African customary marriages
generosity
succession
decolonisation
transformative constitutionalism
url https://perjournal.co.za/article/view/17431
work_keys_str_mv AT ntandosindane generosityasaconstitutiveelementinafricancustomarylawsomethoughtsonmuvhalivlukhele21341402022zagpjhc40218july2022