Reason and the Idea of the Highest Good

In this paper, we reconstruct Kant’s notion of the practically conditioned, introduced in the Dialectic of Pure Practical Reason, by drawing on Kant’s general account of the faculty of reason presented in the Transcendental Dialectic of the Critique of Pure Reason. We argue that practical reason’s...

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Main Authors: Corey Dyck, Liam Edward Allore
Format: Article
Language:deu
Published: ILIESI 2024-12-01
Series:Lexicon Philosophicum
Subjects:
Online Access:https://lexicon.cnr.it/ojs/index.php/LP/article/view/887
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author Corey Dyck
Liam Edward Allore
author_facet Corey Dyck
Liam Edward Allore
author_sort Corey Dyck
collection DOAJ
description In this paper, we reconstruct Kant’s notion of the practically conditioned, introduced in the Dialectic of Pure Practical Reason, by drawing on Kant’s general account of the faculty of reason presented in the Transcendental Dialectic of the Critique of Pure Reason. We argue that practical reason’s activity of seeking the practically unconditioned for a given condition generates two different conceptions of the practically unconditioned and identify these as virtue and (the ideal of) happiness. We then account for how and why reason proceeds to combine these two distinct ideas into the composite idea of the highest good. Last, we draw on our discussion to determine more precisely what Kant intends by the ‘supremacy’ of virtue within reason’s idea of the highest good.
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spelling doaj-art-bcb6842f73464f52b04ff8a7673d66e82024-12-31T20:23:55ZdeuILIESILexicon Philosophicum2283-78332024-12-0110.19283/lph2024.887Reason and the Idea of the Highest GoodCorey DyckLiam Edward Allore In this paper, we reconstruct Kant’s notion of the practically conditioned, introduced in the Dialectic of Pure Practical Reason, by drawing on Kant’s general account of the faculty of reason presented in the Transcendental Dialectic of the Critique of Pure Reason. We argue that practical reason’s activity of seeking the practically unconditioned for a given condition generates two different conceptions of the practically unconditioned and identify these as virtue and (the ideal of) happiness. We then account for how and why reason proceeds to combine these two distinct ideas into the composite idea of the highest good. Last, we draw on our discussion to determine more precisely what Kant intends by the ‘supremacy’ of virtue within reason’s idea of the highest good. https://lexicon.cnr.it/ojs/index.php/LP/article/view/887KantPractical ConditioningHighest GoodUnconditionedHappiness
spellingShingle Corey Dyck
Liam Edward Allore
Reason and the Idea of the Highest Good
Lexicon Philosophicum
Kant
Practical Conditioning
Highest Good
Unconditioned
Happiness
title Reason and the Idea of the Highest Good
title_full Reason and the Idea of the Highest Good
title_fullStr Reason and the Idea of the Highest Good
title_full_unstemmed Reason and the Idea of the Highest Good
title_short Reason and the Idea of the Highest Good
title_sort reason and the idea of the highest good
topic Kant
Practical Conditioning
Highest Good
Unconditioned
Happiness
url https://lexicon.cnr.it/ojs/index.php/LP/article/view/887
work_keys_str_mv AT coreydyck reasonandtheideaofthehighestgood
AT liamedwardallore reasonandtheideaofthehighestgood