La guerre du Péloponnèse : une guerre préventive ou préemptive ?

The Peloponnesian War is considered by some as a preventive war before the fact, i.e. as expressing the Peloponnesians’ apprehension that the power of Athens become a threat even before witnessing it on their territory. Yet, in the light of the events that preceded that war and of the declarations b...

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Main Author: Jean-Christophe Pitard-Bouet
Format: Article
Language:fra
Published: ADR Temporalités 2015-07-01
Series:Temporalités
Subjects:
Online Access:https://journals.openedition.org/temporalites/2970
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author Jean-Christophe Pitard-Bouet
author_facet Jean-Christophe Pitard-Bouet
author_sort Jean-Christophe Pitard-Bouet
collection DOAJ
description The Peloponnesian War is considered by some as a preventive war before the fact, i.e. as expressing the Peloponnesians’ apprehension that the power of Athens become a threat even before witnessing it on their territory. Yet, in the light of the events that preceded that war and of the declarations by the main leaders on either side, the reasons for the conflict seem to be of a different nature, priority being given finally to divine acts as guiding human actions. Thus, even though Thucydides’ primary objective was to rationally recount the facts and nothing but the (verified) facts, he was unable to avoid the Greeks’ traditionally existential conception, which places a cosmological order above men but also above the gods, which a few centuries later Cicero was to term Fatum. Thus, the two Greek powers that share a common culture had no alternative but confrontation, without the possibility of agreeing on any lasting peace.
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spelling doaj-art-b9fc8219a43e4489a382bf824f5a04272024-12-09T15:57:21ZfraADR TemporalitésTemporalités1777-90062102-58782015-07-012110.4000/temporalites.2970La guerre du Péloponnèse : une guerre préventive ou préemptive ?Jean-Christophe Pitard-BouetThe Peloponnesian War is considered by some as a preventive war before the fact, i.e. as expressing the Peloponnesians’ apprehension that the power of Athens become a threat even before witnessing it on their territory. Yet, in the light of the events that preceded that war and of the declarations by the main leaders on either side, the reasons for the conflict seem to be of a different nature, priority being given finally to divine acts as guiding human actions. Thus, even though Thucydides’ primary objective was to rationally recount the facts and nothing but the (verified) facts, he was unable to avoid the Greeks’ traditionally existential conception, which places a cosmological order above men but also above the gods, which a few centuries later Cicero was to term Fatum. Thus, the two Greek powers that share a common culture had no alternative but confrontation, without the possibility of agreeing on any lasting peace.https://journals.openedition.org/temporalites/2970preventive warprecautionary warThucydidesFatum
spellingShingle Jean-Christophe Pitard-Bouet
La guerre du Péloponnèse : une guerre préventive ou préemptive ?
Temporalités
preventive war
precautionary war
Thucydides
Fatum
title La guerre du Péloponnèse : une guerre préventive ou préemptive ?
title_full La guerre du Péloponnèse : une guerre préventive ou préemptive ?
title_fullStr La guerre du Péloponnèse : une guerre préventive ou préemptive ?
title_full_unstemmed La guerre du Péloponnèse : une guerre préventive ou préemptive ?
title_short La guerre du Péloponnèse : une guerre préventive ou préemptive ?
title_sort la guerre du peloponnese une guerre preventive ou preemptive
topic preventive war
precautionary war
Thucydides
Fatum
url https://journals.openedition.org/temporalites/2970
work_keys_str_mv AT jeanchristophepitardbouet laguerredupeloponneseuneguerrepreventiveoupreemptive