Trouble dans le gangsta-rap : quand des rappeuses s’approprient une esthétique masculine

This article traces the process through which female rappers in the 1990s reclaimed gangsta-rap music, a genre that emerged in the 1980s. Gangsta-rap music ambivalently allowed some Black men to reach some forms of public recognition. The hypermasculinity it promotes can therefore be understood as a...

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Main Author: Keivan Djavadzadeh
Format: Article
Language:fra
Published: Genre, Sexualité et Société 2015-06-01
Series:Genre, Sexualité et Société
Subjects:
Online Access:https://journals.openedition.org/gss/3577
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author Keivan Djavadzadeh
author_facet Keivan Djavadzadeh
author_sort Keivan Djavadzadeh
collection DOAJ
description This article traces the process through which female rappers in the 1990s reclaimed gangsta-rap music, a genre that emerged in the 1980s. Gangsta-rap music ambivalently allowed some Black men to reach some forms of public recognition. The hypermasculinity it promotes can therefore be understood as a form of “protest masculinity”. Despite gangsta-rap sexual politics, some female rappers have decided to contribute to this subgenre of rap music because its aesthetic offered them new possibilities of expression and protest. Thus, gangsta-rap music can be analyzed as an arena of conflict and dialogue in which female rappers negotiate their identity by subverting gender and sexual norms. Through their gender performances, female gangsta-rappers challenge both the established gender order and men’s hegemony in gangsta-rap.
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spelling doaj-art-af27d36b93eb41bab1b5e59e6918f1e32025-01-09T13:07:17ZfraGenre, Sexualité et SociétéGenre, Sexualité et Société2104-37362015-06-011310.4000/gss.3577Trouble dans le gangsta-rap : quand des rappeuses s’approprient une esthétique masculineKeivan DjavadzadehThis article traces the process through which female rappers in the 1990s reclaimed gangsta-rap music, a genre that emerged in the 1980s. Gangsta-rap music ambivalently allowed some Black men to reach some forms of public recognition. The hypermasculinity it promotes can therefore be understood as a form of “protest masculinity”. Despite gangsta-rap sexual politics, some female rappers have decided to contribute to this subgenre of rap music because its aesthetic offered them new possibilities of expression and protest. Thus, gangsta-rap music can be analyzed as an arena of conflict and dialogue in which female rappers negotiate their identity by subverting gender and sexual norms. Through their gender performances, female gangsta-rappers challenge both the established gender order and men’s hegemony in gangsta-rap.https://journals.openedition.org/gss/3577racemasculinityfemininityhegemonyrap
spellingShingle Keivan Djavadzadeh
Trouble dans le gangsta-rap : quand des rappeuses s’approprient une esthétique masculine
Genre, Sexualité et Société
race
masculinity
femininity
hegemony
rap
title Trouble dans le gangsta-rap : quand des rappeuses s’approprient une esthétique masculine
title_full Trouble dans le gangsta-rap : quand des rappeuses s’approprient une esthétique masculine
title_fullStr Trouble dans le gangsta-rap : quand des rappeuses s’approprient une esthétique masculine
title_full_unstemmed Trouble dans le gangsta-rap : quand des rappeuses s’approprient une esthétique masculine
title_short Trouble dans le gangsta-rap : quand des rappeuses s’approprient une esthétique masculine
title_sort trouble dans le gangsta rap quand des rappeuses s approprient une esthetique masculine
topic race
masculinity
femininity
hegemony
rap
url https://journals.openedition.org/gss/3577
work_keys_str_mv AT keivandjavadzadeh troubledanslegangstarapquanddesrappeusessapproprientuneesthetiquemasculine