Kemiskinan Nelayan Tradisional Bermula Dari Wilayah Penangkapan Ikan

This research is motivated by a contradictory reality about the life of traditional fishermen. Traditional fishermen have “sacred” zones for fishing activities which are protected by law due to their highest biodiversity and cultural importance to local fishing communities. On the other hand, 76 per...

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Main Authors: Zulkifli Zulkifli, Agustrisno Agustrisno, Henry Sitorus
Format: Article
Language:English
Published: Universitas Medan Area 2021-07-01
Series:Perspektif: Jurnal Ilmu-ilmu Sosial
Subjects:
Online Access:http://ojs.uma.ac.id/index.php/perspektif/article/view/4800
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author Zulkifli Zulkifli
Agustrisno Agustrisno
Henry Sitorus
author_facet Zulkifli Zulkifli
Agustrisno Agustrisno
Henry Sitorus
author_sort Zulkifli Zulkifli
collection DOAJ
description This research is motivated by a contradictory reality about the life of traditional fishermen. Traditional fishermen have “sacred” zones for fishing activities which are protected by law due to their highest biodiversity and cultural importance to local fishing communities. On the other hand, 76 percent of the traditional fishermen are classified as poor; the level of poverty headcount index (PHI) reaches 32.4 percent. Based on this contradictory situation, 2 (two) important questions arise: what happens in the fishing area of traditional fishermen and whether the poverty experienced by traditional fishermen starst from this fishing ground. This research took place in Bagan Kuala, a village where the majority of the population are traditional fishermen. This study used an ethnographic approach with two data collection tools, which are interviews and observations. It was found that each traditional fisherman in this village has its own fishing grounds and boundaries. The boundary is marked by fish aggregating device (FAD), which also serve its purpose as fish catcher. Some of the FADs have been owned by fishermen for many generations. Outsiders often trespass this fishing ground, particularly at night where they use modern tools like trawl, destroying the fishermen’s FADs. As a result, there are conflicts and also negotiations involving the locals and outsiders who asked for their permission; the catch was divided depending on the agreement. From these findings, it can be concluded that poverty can start from the fishing ground.
format Article
id doaj-art-a952b1a22b614723914be94716ae5486
institution Kabale University
issn 2085-0328
language English
publishDate 2021-07-01
publisher Universitas Medan Area
record_format Article
series Perspektif: Jurnal Ilmu-ilmu Sosial
spelling doaj-art-a952b1a22b614723914be94716ae54862025-01-03T01:25:05ZengUniversitas Medan AreaPerspektif: Jurnal Ilmu-ilmu Sosial2085-03282021-07-0110256256810.31289/perspektif.v10i2.48002726Kemiskinan Nelayan Tradisional Bermula Dari Wilayah Penangkapan IkanZulkifli Zulkifli0Agustrisno Agustrisno1Henry Sitorus2Universitas Sumatera UtaraUniversitas Sumatera UtaraUniversitas Sumatera UtaraThis research is motivated by a contradictory reality about the life of traditional fishermen. Traditional fishermen have “sacred” zones for fishing activities which are protected by law due to their highest biodiversity and cultural importance to local fishing communities. On the other hand, 76 percent of the traditional fishermen are classified as poor; the level of poverty headcount index (PHI) reaches 32.4 percent. Based on this contradictory situation, 2 (two) important questions arise: what happens in the fishing area of traditional fishermen and whether the poverty experienced by traditional fishermen starst from this fishing ground. This research took place in Bagan Kuala, a village where the majority of the population are traditional fishermen. This study used an ethnographic approach with two data collection tools, which are interviews and observations. It was found that each traditional fisherman in this village has its own fishing grounds and boundaries. The boundary is marked by fish aggregating device (FAD), which also serve its purpose as fish catcher. Some of the FADs have been owned by fishermen for many generations. Outsiders often trespass this fishing ground, particularly at night where they use modern tools like trawl, destroying the fishermen’s FADs. As a result, there are conflicts and also negotiations involving the locals and outsiders who asked for their permission; the catch was divided depending on the agreement. From these findings, it can be concluded that poverty can start from the fishing ground.http://ojs.uma.ac.id/index.php/perspektif/article/view/4800contradictorytraditional fishermenpovertyfishing groundfad
spellingShingle Zulkifli Zulkifli
Agustrisno Agustrisno
Henry Sitorus
Kemiskinan Nelayan Tradisional Bermula Dari Wilayah Penangkapan Ikan
Perspektif: Jurnal Ilmu-ilmu Sosial
contradictory
traditional fishermen
poverty
fishing ground
fad
title Kemiskinan Nelayan Tradisional Bermula Dari Wilayah Penangkapan Ikan
title_full Kemiskinan Nelayan Tradisional Bermula Dari Wilayah Penangkapan Ikan
title_fullStr Kemiskinan Nelayan Tradisional Bermula Dari Wilayah Penangkapan Ikan
title_full_unstemmed Kemiskinan Nelayan Tradisional Bermula Dari Wilayah Penangkapan Ikan
title_short Kemiskinan Nelayan Tradisional Bermula Dari Wilayah Penangkapan Ikan
title_sort kemiskinan nelayan tradisional bermula dari wilayah penangkapan ikan
topic contradictory
traditional fishermen
poverty
fishing ground
fad
url http://ojs.uma.ac.id/index.php/perspektif/article/view/4800
work_keys_str_mv AT zulkiflizulkifli kemiskinannelayantradisionalbermuladariwilayahpenangkapanikan
AT agustrisnoagustrisno kemiskinannelayantradisionalbermuladariwilayahpenangkapanikan
AT henrysitorus kemiskinannelayantradisionalbermuladariwilayahpenangkapanikan