The Cognition of the World Soul in Plato’s Timaeus (Tim. 37a2-c5)

This study focuses on explaining the problem of cognition of the world soul through a detailed analysis of passage 37a2–c5 from Plato’s Timaeus. It is divided into three sections, each dedicated to interpreting a different part of the passage. First, the necessary conditions for the soul to be able...

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Main Author: Jiří Stránský
Format: Article
Language:English
Published: Masaryk University 2024-12-01
Series:Profil
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Online Access:https://journals.phil.muni.cz/profil/article/view/39175/33629
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author Jiří Stránský
author_facet Jiří Stránský
author_sort Jiří Stránský
collection DOAJ
description This study focuses on explaining the problem of cognition of the world soul through a detailed analysis of passage 37a2–c5 from Plato’s Timaeus. It is divided into three sections, each dedicated to interpreting a different part of the passage. First, the necessary conditions for the soul to be able to cognize correctly are discussed. Second, it is demonstrated that the world soul’s cognition is essentially discursive. It is further argued that the soul makes two different types of declarations that form a single complex inner speech, allowing the soul to cognize both the corporeal and the intelligible. Finally, it is explained how specific cognitive acts arise from the soul’s inner speech.
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spelling doaj-art-a34e21c4afcc4ef68594a3e4139743d42024-12-26T09:07:28ZengMasaryk UniversityProfil1212-90972024-12-01252395010.5817/pf24-2-39175The Cognition of the World Soul in Plato’s Timaeus (Tim. 37a2-c5)Jiří Stránský0Department of Philosophy and Religious Studies, Faculty of Theology, University of South Bohemia in České Budějovice, Czech RepublicThis study focuses on explaining the problem of cognition of the world soul through a detailed analysis of passage 37a2–c5 from Plato’s Timaeus. It is divided into three sections, each dedicated to interpreting a different part of the passage. First, the necessary conditions for the soul to be able to cognize correctly are discussed. Second, it is demonstrated that the world soul’s cognition is essentially discursive. It is further argued that the soul makes two different types of declarations that form a single complex inner speech, allowing the soul to cognize both the corporeal and the intelligible. Finally, it is explained how specific cognitive acts arise from the soul’s inner speech.https://journals.phil.muni.cz/profil/article/view/39175/33629platothe timaeusworld soulcognitionknowledgebeliefspeech
spellingShingle Jiří Stránský
The Cognition of the World Soul in Plato’s Timaeus (Tim. 37a2-c5)
Profil
plato
the timaeus
world soul
cognition
knowledge
belief
speech
title The Cognition of the World Soul in Plato’s Timaeus (Tim. 37a2-c5)
title_full The Cognition of the World Soul in Plato’s Timaeus (Tim. 37a2-c5)
title_fullStr The Cognition of the World Soul in Plato’s Timaeus (Tim. 37a2-c5)
title_full_unstemmed The Cognition of the World Soul in Plato’s Timaeus (Tim. 37a2-c5)
title_short The Cognition of the World Soul in Plato’s Timaeus (Tim. 37a2-c5)
title_sort cognition of the world soul in plato s timaeus tim 37a2 c5
topic plato
the timaeus
world soul
cognition
knowledge
belief
speech
url https://journals.phil.muni.cz/profil/article/view/39175/33629
work_keys_str_mv AT jiristransky thecognitionoftheworldsoulinplatostimaeustim37a2c5
AT jiristransky cognitionoftheworldsoulinplatostimaeustim37a2c5