We Can Fix Ourselves

Scholarship on Black Consciousness in the so-called post-apartheid South Africa is not as prominent as its counterpart within the Congress tradition. The fundamental reason for this is the hegemony and pervasiveness of whiteness and its aversion to the Black Radical Tradition. Another reason is the...

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Main Author: Masilo Lepuru
Format: Article
Language:English
Published: UJ Press 2024-09-01
Series:African Journal of Political Science
Subjects:
Online Access:https://journals.uj.ac.za/index.php/ajps/article/view/1319
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author Masilo Lepuru
author_facet Masilo Lepuru
author_sort Masilo Lepuru
collection DOAJ
description Scholarship on Black Consciousness in the so-called post-apartheid South Africa is not as prominent as its counterpart within the Congress tradition. The fundamental reason for this is the hegemony and pervasiveness of whiteness and its aversion to the Black Radical Tradition. Another reason is the “success” of the Congress tradition as epitomized by the ANC through its so-called negotiations to usher in an era that is compatible with its political vision of a non-racial constitutional new South Africa. It is in this sense that the intellectual and ideological marginalization of the Azanian tradition which Black Consciousness is a part of, is intimately linked to the “failure” of its political vision.Why this political and historical backdrop? This is because the book We Can Fix Ourselves: Building a better South Africa through Black Consciousness (2021) by Mosibudi Mangena under review locates itself within the philosophy of Black Consciousness in discussing the fundamental problem of the so-called new democratic South Africa. 
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spelling doaj-art-97cda50fcb9d4936bdeda9b1be1efca92025-01-06T13:30:46ZengUJ PressAfrican Journal of Political Science1027-03531726-37272024-09-0112110.36615/rzea3n21We Can Fix OurselvesMasilo Lepuru0https://orcid.org/0000-0001-9768-1022University of Johannesburg Scholarship on Black Consciousness in the so-called post-apartheid South Africa is not as prominent as its counterpart within the Congress tradition. The fundamental reason for this is the hegemony and pervasiveness of whiteness and its aversion to the Black Radical Tradition. Another reason is the “success” of the Congress tradition as epitomized by the ANC through its so-called negotiations to usher in an era that is compatible with its political vision of a non-racial constitutional new South Africa. It is in this sense that the intellectual and ideological marginalization of the Azanian tradition which Black Consciousness is a part of, is intimately linked to the “failure” of its political vision.Why this political and historical backdrop? This is because the book We Can Fix Ourselves: Building a better South Africa through Black Consciousness (2021) by Mosibudi Mangena under review locates itself within the philosophy of Black Consciousness in discussing the fundamental problem of the so-called new democratic South Africa.  https://journals.uj.ac.za/index.php/ajps/article/view/1319Black consciosnessAzanian critical traditionSouth Africawhite settler colonialismAfricanism
spellingShingle Masilo Lepuru
We Can Fix Ourselves
African Journal of Political Science
Black consciosness
Azanian critical tradition
South Africa
white settler colonialism
Africanism
title We Can Fix Ourselves
title_full We Can Fix Ourselves
title_fullStr We Can Fix Ourselves
title_full_unstemmed We Can Fix Ourselves
title_short We Can Fix Ourselves
title_sort we can fix ourselves
topic Black consciosness
Azanian critical tradition
South Africa
white settler colonialism
Africanism
url https://journals.uj.ac.za/index.php/ajps/article/view/1319
work_keys_str_mv AT masilolepuru wecanfixourselves