Corps-dissident, Corps-défendant. Le tatouage, une « peau de résistance »

Corporal marks, from the tattoo to the withering, have been used throughout history as a means to stigmatize people, to deprive them of their rights and to exclude them from society. The basis of such treatment in the past has related, and continues to relate, to one’s situation, religion or act : t...

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Main Author: Emma Viguier
Format: Article
Language:English
Published: TELEMME - UMR 6570 2010-01-01
Series:Amnis
Subjects:
Online Access:https://journals.openedition.org/amnis/350
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author Emma Viguier
author_facet Emma Viguier
author_sort Emma Viguier
collection DOAJ
description Corporal marks, from the tattoo to the withering, have been used throughout history as a means to stigmatize people, to deprive them of their rights and to exclude them from society. The basis of such treatment in the past has related, and continues to relate, to one’s situation, religion or act : the slave, prisoner, criminal, social misfit, prostitute, enemy of the faith, « non-aryan » of the Nazi ideology. In so-called primitive societies the mark inscribed on the body of the subject comes with its rites of passage, an initiation into a community. Western culture on the other hand has turned the mark into a sign of marginality, of dissidence, of savagery, of subjugation and of dispossession of any identity, a sign of social death. Nevertheless, there are corporal scripts which display and come to terms with their transgressive or even activist nature. By means of the tattoo the skin expresses itself ; it revolts, it resists. Paralysed by a situation perceived as hostile, gruelling, disgraceful or in a context of suffering, the individual uses his body as an offensive instrument of enunciation, of refusal, but also of survival. The tattoo thus asserts itself as a skin of resistance, both a weapon and an armour.
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spelling doaj-art-94b2db18860049e5a78a7313d5a0708b2025-01-09T16:31:01ZengTELEMME - UMR 6570Amnis1764-71932010-01-01910.4000/amnis.350Corps-dissident, Corps-défendant. Le tatouage, une « peau de résistance »Emma ViguierCorporal marks, from the tattoo to the withering, have been used throughout history as a means to stigmatize people, to deprive them of their rights and to exclude them from society. The basis of such treatment in the past has related, and continues to relate, to one’s situation, religion or act : the slave, prisoner, criminal, social misfit, prostitute, enemy of the faith, « non-aryan » of the Nazi ideology. In so-called primitive societies the mark inscribed on the body of the subject comes with its rites of passage, an initiation into a community. Western culture on the other hand has turned the mark into a sign of marginality, of dissidence, of savagery, of subjugation and of dispossession of any identity, a sign of social death. Nevertheless, there are corporal scripts which display and come to terms with their transgressive or even activist nature. By means of the tattoo the skin expresses itself ; it revolts, it resists. Paralysed by a situation perceived as hostile, gruelling, disgraceful or in a context of suffering, the individual uses his body as an offensive instrument of enunciation, of refusal, but also of survival. The tattoo thus asserts itself as a skin of resistance, both a weapon and an armour.https://journals.openedition.org/amnis/350AmericaEuroperesistancetattoo
spellingShingle Emma Viguier
Corps-dissident, Corps-défendant. Le tatouage, une « peau de résistance »
Amnis
America
Europe
resistance
tattoo
title Corps-dissident, Corps-défendant. Le tatouage, une « peau de résistance »
title_full Corps-dissident, Corps-défendant. Le tatouage, une « peau de résistance »
title_fullStr Corps-dissident, Corps-défendant. Le tatouage, une « peau de résistance »
title_full_unstemmed Corps-dissident, Corps-défendant. Le tatouage, une « peau de résistance »
title_short Corps-dissident, Corps-défendant. Le tatouage, une « peau de résistance »
title_sort corps dissident corps defendant le tatouage une peau de resistance
topic America
Europe
resistance
tattoo
url https://journals.openedition.org/amnis/350
work_keys_str_mv AT emmaviguier corpsdissidentcorpsdefendantletatouageunepeauderesistance