(Post-)Kemalism as a lived experience in public making-meydan

In this article, I explore debates on Kemalism and Post-Kemalism, not just as a nexus of ideas, but primarily as lived experiences. Lived experience (Erlebnis) intertwines biography and history, connecting personal subjectivities with collective experiences. Treating Kemalism and Post-Kemalism as li...

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Main Author: Nilüfer Göle
Format: Article
Language:English
Published: Association pour la Recherche sur le Moyen-Orient 2024-02-01
Series:European Journal of Turkish Studies
Subjects:
Online Access:https://journals.openedition.org/ejts/8245
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author Nilüfer Göle
author_facet Nilüfer Göle
author_sort Nilüfer Göle
collection DOAJ
description In this article, I explore debates on Kemalism and Post-Kemalism, not just as a nexus of ideas, but primarily as lived experiences. Lived experience (Erlebnis) intertwines biography and history, connecting personal subjectivities with collective experiences. Treating Kemalism and Post-Kemalism as lived experiences implies interconnections between personal and collective encounters, represented through language. After introducing Atatürkism and Kemalism, I discuss the Post-Kemalist moment in Turkey. While refraining from strictly labeling my work as "post-Kemalist," my involvement, as the author of "Modern Mahrem," becomes imperative. I defend the thesis that critiques of Kemalism, by challenging taboos and advocating dialogical voices, shape an inclusive public space in contemporary Turkey. This essay highlights blind spots in the Post-Kemalist debate, focusing on Muslim-secular dynamics, underrepresented voices, and Turkey's EU membership repercussions.
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spelling doaj-art-82f1bca039ab414a846b4c87cce843bb2024-12-09T13:09:50ZengAssociation pour la Recherche sur le Moyen-OrientEuropean Journal of Turkish Studies1773-05462024-02-013510.4000/ejts.8245(Post-)Kemalism as a lived experience in public making-meydanNilüfer GöleIn this article, I explore debates on Kemalism and Post-Kemalism, not just as a nexus of ideas, but primarily as lived experiences. Lived experience (Erlebnis) intertwines biography and history, connecting personal subjectivities with collective experiences. Treating Kemalism and Post-Kemalism as lived experiences implies interconnections between personal and collective encounters, represented through language. After introducing Atatürkism and Kemalism, I discuss the Post-Kemalist moment in Turkey. While refraining from strictly labeling my work as "post-Kemalist," my involvement, as the author of "Modern Mahrem," becomes imperative. I defend the thesis that critiques of Kemalism, by challenging taboos and advocating dialogical voices, shape an inclusive public space in contemporary Turkey. This essay highlights blind spots in the Post-Kemalist debate, focusing on Muslim-secular dynamics, underrepresented voices, and Turkey's EU membership repercussions.https://journals.openedition.org/ejts/8245Kemalismpost-KemalismdemocracymeydanGezi
spellingShingle Nilüfer Göle
(Post-)Kemalism as a lived experience in public making-meydan
European Journal of Turkish Studies
Kemalism
post-Kemalism
democracy
meydan
Gezi
title (Post-)Kemalism as a lived experience in public making-meydan
title_full (Post-)Kemalism as a lived experience in public making-meydan
title_fullStr (Post-)Kemalism as a lived experience in public making-meydan
title_full_unstemmed (Post-)Kemalism as a lived experience in public making-meydan
title_short (Post-)Kemalism as a lived experience in public making-meydan
title_sort post kemalism as a lived experience in public making meydan
topic Kemalism
post-Kemalism
democracy
meydan
Gezi
url https://journals.openedition.org/ejts/8245
work_keys_str_mv AT nilufergole postkemalismasalivedexperienceinpublicmakingmeydan