Le divorce dans l’Antiquité classique : perspective comparatiste

Divorce existed in Classical Antiquity (Greek and Roman worlds, 5th century BCE – 2nd century CE), but it differed significantly from the modern homonymous reality in several features which have more to do with the distinctly patriarchal structures of these ancient societies. The free women attached...

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Main Authors: Jean-Baptiste Bonnard, Camille Noûs
Format: Article
Language:fra
Published: Association Mnémosyne 2021-09-01
Series:Genre & Histoire
Subjects:
Online Access:https://journals.openedition.org/genrehistoire/6466
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author Jean-Baptiste Bonnard
Camille Noûs
author_facet Jean-Baptiste Bonnard
Camille Noûs
author_sort Jean-Baptiste Bonnard
collection DOAJ
description Divorce existed in Classical Antiquity (Greek and Roman worlds, 5th century BCE – 2nd century CE), but it differed significantly from the modern homonymous reality in several features which have more to do with the distinctly patriarchal structures of these ancient societies. The free women attached to civic communities were in fact, apart from exceptions, placed under the authority of a man (usually their father) who, by giving them in marriage, could transmit this authority to the husband. In these circumstances, divorce, which was most often initiated by the husband, when it was not the father, was more akin to a repudiation than to a divorce in the sense in which we now understand it. However, divorce on the wife's initiative didexist, to a certain extent, but this did not imply any equality of status between the spouses. The differences between the Greek world and Rome are also noticeable both in terms of the nature of the authority exercised over women as well as in the motivations and modalities of divorce.
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spelling doaj-art-744065265b7a414cabb76ea63c476dca2025-01-09T16:23:07ZfraAssociation MnémosyneGenre & Histoire2102-58862021-09-012810.4000/genrehistoire.6466Le divorce dans l’Antiquité classique : perspective comparatisteJean-Baptiste BonnardCamille NoûsDivorce existed in Classical Antiquity (Greek and Roman worlds, 5th century BCE – 2nd century CE), but it differed significantly from the modern homonymous reality in several features which have more to do with the distinctly patriarchal structures of these ancient societies. The free women attached to civic communities were in fact, apart from exceptions, placed under the authority of a man (usually their father) who, by giving them in marriage, could transmit this authority to the husband. In these circumstances, divorce, which was most often initiated by the husband, when it was not the father, was more akin to a repudiation than to a divorce in the sense in which we now understand it. However, divorce on the wife's initiative didexist, to a certain extent, but this did not imply any equality of status between the spouses. The differences between the Greek world and Rome are also noticeable both in terms of the nature of the authority exercised over women as well as in the motivations and modalities of divorce.https://journals.openedition.org/genrehistoire/6466Antiquitymarriagedivorcerepudiationpatriarchy
spellingShingle Jean-Baptiste Bonnard
Camille Noûs
Le divorce dans l’Antiquité classique : perspective comparatiste
Genre & Histoire
Antiquity
marriage
divorce
repudiation
patriarchy
title Le divorce dans l’Antiquité classique : perspective comparatiste
title_full Le divorce dans l’Antiquité classique : perspective comparatiste
title_fullStr Le divorce dans l’Antiquité classique : perspective comparatiste
title_full_unstemmed Le divorce dans l’Antiquité classique : perspective comparatiste
title_short Le divorce dans l’Antiquité classique : perspective comparatiste
title_sort le divorce dans l antiquite classique perspective comparatiste
topic Antiquity
marriage
divorce
repudiation
patriarchy
url https://journals.openedition.org/genrehistoire/6466
work_keys_str_mv AT jeanbaptistebonnard ledivorcedanslantiquiteclassiqueperspectivecomparatiste
AT camillenous ledivorcedanslantiquiteclassiqueperspectivecomparatiste