From Androgynous to Hybrid Cybernetic Bodies: Salvation or More Subjugation?

Throughout the world, the predominant understanding of gender is based on the claim that there is a causal relationship between sex, gender, and body. The assumption is that first there is a sex, which is conveyed through a socially constructed gender, and then bodily desires and sexuality are shap...

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Main Author: Muzaffer Derya Nazlıpınar Subaşı
Format: Article
Language:English
Published: The English Language and Literature Research Association of Türkiye 2023-10-01
Series:Ideas: Journal of English Literary Studies
Subjects:
Online Access:https://dergipark.org.tr/tr/download/article-file/3383662
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author Muzaffer Derya Nazlıpınar Subaşı
author_facet Muzaffer Derya Nazlıpınar Subaşı
author_sort Muzaffer Derya Nazlıpınar Subaşı
collection DOAJ
description Throughout the world, the predominant understanding of gender is based on the claim that there is a causal relationship between sex, gender, and body. The assumption is that first there is a sex, which is conveyed through a socially constructed gender, and then bodily desires and sexuality are shaped in accordance with that constructed gender. However, Virginia Woolf, one of the prominent literary figures of the twentieth century, persistently tries to challenge this assumption that all people fall into one of the two distinct gender categories, masculine or feminine, established on biological sex traits. For her, de(con)structing the gender distinctions and liberating the imprisoned body from the phallocentric determinism is possible through a dynamic and fluctuating quality of identity accompanied by a non-exclusive form of androgyny. In keeping with Woolf’s idea of androgyny, Jeanette Winterson, a contemporary British writer and critic, also stresses the importance of breaking free from the constraints imposed by heteronormativity through multifarious identities and gender fluidity. Nevertheless, Winterson takes this androgynous exploration of Woolf to a new level in her The Stone Gods (2007) by delving deeper into the concept of hybrid cybernetic bodies constructed through the implementations of twenty-first-century technology. Thus, considering the above discussions of Woolf and Winterson and basing its argument on gender and body politics of posthumanism, this paper explores whether this d/evolution from androgynous bodies to hybrid cybernetic bodies heralds salvation from phallocentric restrictions or poses more risks of subjugation for nonhu(man)s through the implementations of heteronormative technology.
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spelling doaj-art-6c7bfb17aceb4a0fb8ec950652e55e6e2025-01-05T19:11:11ZengThe English Language and Literature Research Association of TürkiyeIdeas: Journal of English Literary Studies2757-95492023-10-0132133146From Androgynous to Hybrid Cybernetic Bodies: Salvation or More Subjugation?Muzaffer Derya Nazlıpınar Subaşı0https://orcid.org/0000-0002-0798-1142Kütahya Dumlupınar University Throughout the world, the predominant understanding of gender is based on the claim that there is a causal relationship between sex, gender, and body. The assumption is that first there is a sex, which is conveyed through a socially constructed gender, and then bodily desires and sexuality are shaped in accordance with that constructed gender. However, Virginia Woolf, one of the prominent literary figures of the twentieth century, persistently tries to challenge this assumption that all people fall into one of the two distinct gender categories, masculine or feminine, established on biological sex traits. For her, de(con)structing the gender distinctions and liberating the imprisoned body from the phallocentric determinism is possible through a dynamic and fluctuating quality of identity accompanied by a non-exclusive form of androgyny. In keeping with Woolf’s idea of androgyny, Jeanette Winterson, a contemporary British writer and critic, also stresses the importance of breaking free from the constraints imposed by heteronormativity through multifarious identities and gender fluidity. Nevertheless, Winterson takes this androgynous exploration of Woolf to a new level in her The Stone Gods (2007) by delving deeper into the concept of hybrid cybernetic bodies constructed through the implementations of twenty-first-century technology. Thus, considering the above discussions of Woolf and Winterson and basing its argument on gender and body politics of posthumanism, this paper explores whether this d/evolution from androgynous bodies to hybrid cybernetic bodies heralds salvation from phallocentric restrictions or poses more risks of subjugation for nonhu(man)s through the implementations of heteronormative technology. https://dergipark.org.tr/tr/download/article-file/3383662androgynoushybridcybernetic bodiesjeanette wintersonthe stone gods
spellingShingle Muzaffer Derya Nazlıpınar Subaşı
From Androgynous to Hybrid Cybernetic Bodies: Salvation or More Subjugation?
Ideas: Journal of English Literary Studies
androgynous
hybrid
cybernetic bodies
jeanette winterson
the stone gods
title From Androgynous to Hybrid Cybernetic Bodies: Salvation or More Subjugation?
title_full From Androgynous to Hybrid Cybernetic Bodies: Salvation or More Subjugation?
title_fullStr From Androgynous to Hybrid Cybernetic Bodies: Salvation or More Subjugation?
title_full_unstemmed From Androgynous to Hybrid Cybernetic Bodies: Salvation or More Subjugation?
title_short From Androgynous to Hybrid Cybernetic Bodies: Salvation or More Subjugation?
title_sort from androgynous to hybrid cybernetic bodies salvation or more subjugation
topic androgynous
hybrid
cybernetic bodies
jeanette winterson
the stone gods
url https://dergipark.org.tr/tr/download/article-file/3383662
work_keys_str_mv AT muzafferderyanazlıpınarsubası fromandrogynoustohybridcyberneticbodiessalvationormoresubjugation