Prunelle Deleville, Métamorphose des Métamorphoses, édition critique et étude littéraire des manuscrits Z de l’Ovide moralisé

Among the late copies of the Ovide moralisé, a specific group, called Z, provides a true rewriting of the original work. It consists of the codices: Bern, Burgerbibliothek, 10 (Z1) written after 1456 ; Paris, BnF, French 874 (Z2) copied in 1456 ; Paris, BnF, French 870 (Z3) composed around 1400 for...

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Main Author: Prunelle Deleville
Format: Article
Language:English
Published: Société de Langues et de Littératures Médiévales d'Oc et d'Oil 2021-06-01
Series:Perspectives Médiévales
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Online Access:https://journals.openedition.org/peme/41779
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author Prunelle Deleville
author_facet Prunelle Deleville
author_sort Prunelle Deleville
collection DOAJ
description Among the late copies of the Ovide moralisé, a specific group, called Z, provides a true rewriting of the original work. It consists of the codices: Bern, Burgerbibliothek, 10 (Z1) written after 1456 ; Paris, BnF, French 874 (Z2) copied in 1456 ; Paris, BnF, French 870 (Z3) composed around 1400 for the text and 1450 for the decoration ; Paris, BnF, French 19121 (Z4) probably made between 1390 and 1410. The rewriter modifies the story of the fable, adds historical expositions unheard of in the tradition of the Ovide moralisé. These are the common modifications found in the Z copies. However, there are divergences in this family. The Z3 and Z4 witnesses are devoid of religious allegories, whereas these have been reintroduced in Z1 and Z2. These four manuscripts thus present a rich moment in the life of the Ovide moralisé. The edition of this text, according to manuscript Z3, takes into account the linguistic specificities of this reworking of the Ovide moralisé a century after its creation, but also the literary aspects of this rewriting. The reworking Z, which corresponds to the text of subset Z34, is coherent and thoughtful. Traces of Christian dogma are meticulously erased. The aesthetics of the text converges with that of the prose settings that multiplied at the time from the end of the 14th century onwards, but above all with the literary debates of the time, such as that around the Roman de la Rose. The reviser also expresses the fact that his rejection of allegories is based on a stricter adequacy with Ovid, who could not conceive of Christianizing interpretations of his own text.
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spelling doaj-art-6a59b86158f04db093277ae5986244612025-01-13T15:27:52ZengSociété de Langues et de Littératures Médiévales d'Oc et d'OilPerspectives Médiévales2262-55342021-06-014210.4000/peme.41779Prunelle Deleville, Métamorphose des Métamorphoses, édition critique et étude littéraire des manuscrits Z de l’Ovide moraliséPrunelle DelevilleAmong the late copies of the Ovide moralisé, a specific group, called Z, provides a true rewriting of the original work. It consists of the codices: Bern, Burgerbibliothek, 10 (Z1) written after 1456 ; Paris, BnF, French 874 (Z2) copied in 1456 ; Paris, BnF, French 870 (Z3) composed around 1400 for the text and 1450 for the decoration ; Paris, BnF, French 19121 (Z4) probably made between 1390 and 1410. The rewriter modifies the story of the fable, adds historical expositions unheard of in the tradition of the Ovide moralisé. These are the common modifications found in the Z copies. However, there are divergences in this family. The Z3 and Z4 witnesses are devoid of religious allegories, whereas these have been reintroduced in Z1 and Z2. These four manuscripts thus present a rich moment in the life of the Ovide moralisé. The edition of this text, according to manuscript Z3, takes into account the linguistic specificities of this reworking of the Ovide moralisé a century after its creation, but also the literary aspects of this rewriting. The reworking Z, which corresponds to the text of subset Z34, is coherent and thoughtful. Traces of Christian dogma are meticulously erased. The aesthetics of the text converges with that of the prose settings that multiplied at the time from the end of the 14th century onwards, but above all with the literary debates of the time, such as that around the Roman de la Rose. The reviser also expresses the fact that his rejection of allegories is based on a stricter adequacy with Ovid, who could not conceive of Christianizing interpretations of his own text.https://journals.openedition.org/peme/41779allegoryreworkingcritical editionovidian material
spellingShingle Prunelle Deleville
Prunelle Deleville, Métamorphose des Métamorphoses, édition critique et étude littéraire des manuscrits Z de l’Ovide moralisé
Perspectives Médiévales
allegory
reworking
critical edition
ovidian material
title Prunelle Deleville, Métamorphose des Métamorphoses, édition critique et étude littéraire des manuscrits Z de l’Ovide moralisé
title_full Prunelle Deleville, Métamorphose des Métamorphoses, édition critique et étude littéraire des manuscrits Z de l’Ovide moralisé
title_fullStr Prunelle Deleville, Métamorphose des Métamorphoses, édition critique et étude littéraire des manuscrits Z de l’Ovide moralisé
title_full_unstemmed Prunelle Deleville, Métamorphose des Métamorphoses, édition critique et étude littéraire des manuscrits Z de l’Ovide moralisé
title_short Prunelle Deleville, Métamorphose des Métamorphoses, édition critique et étude littéraire des manuscrits Z de l’Ovide moralisé
title_sort prunelle deleville metamorphose des metamorphoses edition critique et etude litteraire des manuscrits z de l ovide moralise
topic allegory
reworking
critical edition
ovidian material
url https://journals.openedition.org/peme/41779
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