The migration of the Prophet Muhammad (PUH) between good tiding of Waraqa Ibn Nawfal and the Bible
This research is named: (The migration of the Prophet Muhammad (may God bless him and grant him peace) between good tiding of Waraqa Ibn Nawfal and the Bible) searchs for a relationship between forecast of Waraqa Ibn Nawfal with prophetic migration and what is mentioned in the Bible about the evang...
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| Format: | Article |
| Language: | Arabic |
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Salahaddin University-Erbil
2020-12-01
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| Series: | Zanco Journal of Humanity Sciences |
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| Online Access: | https://zancojournal.su.edu.krd/index.php/JAHS/article/view/3239 |
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| author | Jaafar Najmadin Ali Gwani |
| author_facet | Jaafar Najmadin Ali Gwani |
| author_sort | Jaafar Najmadin Ali Gwani |
| collection | DOAJ |
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This research is named: (The migration of the Prophet Muhammad (may God bless him and grant him peace) between good tiding of Waraqa Ibn Nawfal and the Bible) searchs for a relationship between forecast of Waraqa Ibn Nawfal with prophetic migration and what is mentioned in the Bible about the evangelization of the Prophet Isaiah (peace be upon him) with a revelation that comes from The side of the Arabs, and The bearer of revelation comes out from the oppression and tyranny. The good tiding is not a condition of the prophecy, but it creates a kind of reassurance, and paves the way towards knowing the truth and believing in it. The story of Waraqah Ibn Nawfal is consistent with Muslims and Christians, although their attitudes and interpretations differed tward it, and they relied on it. This good tiding was not confined to the prophecy of Muhammad bin Abdullah, but rather exceeded scenes from his emigration (may God bless him and grant him peace), and he foretold it as a result of his identification with the Bible, so Waraqah Ibn Nawfal took his good tiding from the Bible, and this is a confirmation of the unity of the message, and the continuation of the previous appendix And that the prophets are brothers, they have one belief, even if their laws differ. Their followers must search for knowledge of the truth, minimize discomfort and negative disagreements, cut the road from propagators of discord among thereligions,s followers, work to strengthen dialogue through the method of evidence, and create a scientific space for comparison, away from killing, hitting, sarcasm, insult, and belittling the other.
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| format | Article |
| id | doaj-art-5d9d76f3ceec40bb9fd0d3ece4b0de63 |
| institution | Kabale University |
| issn | 2412-396X |
| language | Arabic |
| publishDate | 2020-12-01 |
| publisher | Salahaddin University-Erbil |
| record_format | Article |
| series | Zanco Journal of Humanity Sciences |
| spelling | doaj-art-5d9d76f3ceec40bb9fd0d3ece4b0de632025-08-20T04:02:50ZaraSalahaddin University-ErbilZanco Journal of Humanity Sciences2412-396X2020-12-0124510.21271/zjhs.24.5.12The migration of the Prophet Muhammad (PUH) between good tiding of Waraqa Ibn Nawfal and the BibleJaafar Najmadin Ali Gwani 0College of Education-Makhmour :: Department of Arabic/ Salahadin university- Erbil This research is named: (The migration of the Prophet Muhammad (may God bless him and grant him peace) between good tiding of Waraqa Ibn Nawfal and the Bible) searchs for a relationship between forecast of Waraqa Ibn Nawfal with prophetic migration and what is mentioned in the Bible about the evangelization of the Prophet Isaiah (peace be upon him) with a revelation that comes from The side of the Arabs, and The bearer of revelation comes out from the oppression and tyranny. The good tiding is not a condition of the prophecy, but it creates a kind of reassurance, and paves the way towards knowing the truth and believing in it. The story of Waraqah Ibn Nawfal is consistent with Muslims and Christians, although their attitudes and interpretations differed tward it, and they relied on it. This good tiding was not confined to the prophecy of Muhammad bin Abdullah, but rather exceeded scenes from his emigration (may God bless him and grant him peace), and he foretold it as a result of his identification with the Bible, so Waraqah Ibn Nawfal took his good tiding from the Bible, and this is a confirmation of the unity of the message, and the continuation of the previous appendix And that the prophets are brothers, they have one belief, even if their laws differ. Their followers must search for knowledge of the truth, minimize discomfort and negative disagreements, cut the road from propagators of discord among thereligions,s followers, work to strengthen dialogue through the method of evidence, and create a scientific space for comparison, away from killing, hitting, sarcasm, insult, and belittling the other. https://zancojournal.su.edu.krd/index.php/JAHS/article/view/3239Comparison, Prophetic migration, The Bible, strengthen dialogue, scientific space |
| spellingShingle | Jaafar Najmadin Ali Gwani The migration of the Prophet Muhammad (PUH) between good tiding of Waraqa Ibn Nawfal and the Bible Zanco Journal of Humanity Sciences Comparison, Prophetic migration, The Bible, strengthen dialogue, scientific space |
| title | The migration of the Prophet Muhammad (PUH) between good tiding of Waraqa Ibn Nawfal and the Bible |
| title_full | The migration of the Prophet Muhammad (PUH) between good tiding of Waraqa Ibn Nawfal and the Bible |
| title_fullStr | The migration of the Prophet Muhammad (PUH) between good tiding of Waraqa Ibn Nawfal and the Bible |
| title_full_unstemmed | The migration of the Prophet Muhammad (PUH) between good tiding of Waraqa Ibn Nawfal and the Bible |
| title_short | The migration of the Prophet Muhammad (PUH) between good tiding of Waraqa Ibn Nawfal and the Bible |
| title_sort | migration of the prophet muhammad puh between good tiding of waraqa ibn nawfal and the bible |
| topic | Comparison, Prophetic migration, The Bible, strengthen dialogue, scientific space |
| url | https://zancojournal.su.edu.krd/index.php/JAHS/article/view/3239 |
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