A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism

Bonaventure discerned the continuous presence of the problem of primary causality in contingent beings. From his perspective, full knowledge of the problem of primary causality emerges only when human reason is reduced to the first cause. In contrast, materialists do not consider primary causality b...

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Main Author: Callum D. Scott
Format: Article
Language:Afrikaans
Published: AOSIS 2024-12-01
Series:HTS Teologiese Studies/Theological Studies
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Online Access:https://hts.org.za/index.php/hts/article/view/10235
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author Callum D. Scott
author_facet Callum D. Scott
author_sort Callum D. Scott
collection DOAJ
description Bonaventure discerned the continuous presence of the problem of primary causality in contingent beings. From his perspective, full knowledge of the problem of primary causality emerges only when human reason is reduced to the first cause. In contrast, materialists do not consider primary causality because its empirically scientific epistemological method marginalises the idea of first cause (i.e., God). The zeitgeist of materialism and its entrenched reductionist ontology remains the core of physical and natural science in considering that all that has been is matter and holding that empiricist methods are the most reliable tools through which being can be investigated. These foundational premises are now reembraced in an in vogue ontology in the human and social sciences, New Materialism. In theology and religion, this paradigm has been applied too, despite the obvious perpendicularity in content and method of materialism when compared to metaphysical theorisations held as articles of Christian faith. Given that the human and social sciences are the natural home for expanding the conceptualisation of science, which might include faith, a case is developed that reductionist New Materialism influences against faith. Consequently, a twofold responsive model to New Materialism is made through Bonaventurianism: (1) by critiquing the absoluteness of materialist empiricism and (2) by arguing that reductionist epistemology is unreflective of multimodal being. Contribution: A contribution is made to Franciscan and Bonaventurian scholarship by the reintroduction of Bonaventure’s thought in the ambit of science and religion, focussing especially on ontological and epistemic questions.
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2072-8050
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spelling doaj-art-58bd3821cd944f0882fe06437aa912c72024-12-18T12:38:11ZafrAOSISHTS Teologiese Studies/Theological Studies0259-94222072-80502024-12-01801e1e810.4102/hts.v80i1.102356069A Bonaventurian rousing of the metaphysics of primary causality to counter New MaterialismCallum D. Scott0Discipline of Philosophy, Department of Philosophy, Practical and Systematic Theology, College of Human Sciences, University of South Africa, PretoriaBonaventure discerned the continuous presence of the problem of primary causality in contingent beings. From his perspective, full knowledge of the problem of primary causality emerges only when human reason is reduced to the first cause. In contrast, materialists do not consider primary causality because its empirically scientific epistemological method marginalises the idea of first cause (i.e., God). The zeitgeist of materialism and its entrenched reductionist ontology remains the core of physical and natural science in considering that all that has been is matter and holding that empiricist methods are the most reliable tools through which being can be investigated. These foundational premises are now reembraced in an in vogue ontology in the human and social sciences, New Materialism. In theology and religion, this paradigm has been applied too, despite the obvious perpendicularity in content and method of materialism when compared to metaphysical theorisations held as articles of Christian faith. Given that the human and social sciences are the natural home for expanding the conceptualisation of science, which might include faith, a case is developed that reductionist New Materialism influences against faith. Consequently, a twofold responsive model to New Materialism is made through Bonaventurianism: (1) by critiquing the absoluteness of materialist empiricism and (2) by arguing that reductionist epistemology is unreflective of multimodal being. Contribution: A contribution is made to Franciscan and Bonaventurian scholarship by the reintroduction of Bonaventure’s thought in the ambit of science and religion, focussing especially on ontological and epistemic questions.https://hts.org.za/index.php/hts/article/view/10235bonaventurefranciscanismchristianitynew materialismmaterialismreligionsciencecausality
spellingShingle Callum D. Scott
A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism
HTS Teologiese Studies/Theological Studies
bonaventure
franciscanism
christianity
new materialism
materialism
religion
science
causality
title A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism
title_full A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism
title_fullStr A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism
title_full_unstemmed A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism
title_short A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism
title_sort bonaventurian rousing of the metaphysics of primary causality to counter new materialism
topic bonaventure
franciscanism
christianity
new materialism
materialism
religion
science
causality
url https://hts.org.za/index.php/hts/article/view/10235
work_keys_str_mv AT callumdscott abonaventurianrousingofthemetaphysicsofprimarycausalitytocounternewmaterialism
AT callumdscott bonaventurianrousingofthemetaphysicsofprimarycausalitytocounternewmaterialism